Edward Sapir > Language: An Introduction to the Study of Speech > Subject Index > Page 232
Edward Sapir (1884–1939).  Language: An Introduction to the Study of Speech.  1921.

Page 232
drifts to answer it intelligently. I can only very briefly set forth my own views, or rather my general attitude. It would be very difficult to prove that “temperament,” the general emotional disposition of a people, 16 is basically responsible for the slant and drift of a culture, however much it may manifest itself in an individual’s handling of the elements of that culture. But granted that temperament has a certain value for the shaping of culture, difficult though it be to say just how, it does not follow that it has the same value for the shaping of language. It is impossible to show that the form of a language has the slightest connection with national temperament. Its line of variation, its drift, runs inexorably in the channel ordained for it by its historic antecedents; it is as regardless of the feelings and sentiments of its speakers as is the course of a river of the atmospheric humors of the landscape. I am convinced that it is futile to look in linguistic structure for differences corresponding to the temperamental variations which are supposed to be correlated with race. In this connection it is well to remember that the emotional aspect of our psychic life is but meagerly expressed in the build of language. 17
  Language and our thought-grooves are inextricably interwoven, are, in a sense, one and the same. As there is nothing to show that there are significant racial differences
Note 16.  “Temperament” is a difficult term to work with. A great deal of what is loosely charged to national “temperament” is really nothing but customary behavior, the effect of traditional ideals of conduct. In a culture, for instance, that does not look kindly upon demonstrativeness, the natural tendency to the display of emotion becomes more than normally inhibited. It would be quite misleading to argue from the customary inhibition, a cultural fact, to the native temperament. But ordinarily we can get at human conduct only as it is culturally modified. Temperament in the raw is a highly elusive thing. [back]
Note 17.  See pages 39, 40. [back]


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