Sir James George Frazer (18541941). The Golden Bough. 1922.
a farmer is a week or more behind his neighbours with his threshing, they set a real stuffed goat or fox before his door.
Sometimes the spirit of the corn in goat form is believed to be killed at threshing. In the district of Traunstein, Upper Bavaria, they think that the Oats-goat is in the last sheaf of oats. He is represented by an old rake set up on end, with an old pot for a head. The children are then told to kill the Oats-goat.
7. The Corn-spirit as a Bull, Cow, or Ox
ANOTHER form which the corn-spirit often assumes is that of a bull, cow, or ox. When the wind sweeps over the corn they say at Conitz, in West Prussia, The Steer is running in the corn; when the corn is thick and strong in one spot, they say in some parts of East Prussia, The Bull is lying in the corn. When a harvester has overstrained and lamed himself, they say in the Graudenz district of West Prussia, The Bull pushed him; in Lorraine they say, He has the Bull. The meaning of both expressions is that he has unwittingly lighted upon the divine corn-spirit, who has punished the profane intruder with lameness. So near Chambéry when a reaper wounds himself with his sickle, it is said that he has the wound of the Ox. In the district of Bunzlau (Silesia) the last sheaf is sometimes made into the shape of a horned ox, stuffed with tow and wrapt in corn-ears. This figure is called the Old Man. In some parts of Bohemia the last sheaf is made up in human form and called the Buffalo-bull. These cases show a confusion of the human with the animal shape of the corn-spirit. The confusion is like that of killing a wether under the name of a wolf. All over Swabia the last bundle of corn on the field is called the Cow; the man who cuts the last ears has the Cow, and is himself called Cow or Barley-cow or Oats-cow, according to the crop; at the harvest-supper he gets a nosegay of flowers and corn-ears and a more liberal allowance of drink than the rest. But he is teased and laughed at; so no one likes to be the Cow. The Cow was sometimes represented by the figure of a woman made out of ears of corn and corn-flowers. It was carried to the farmhouse by the man who had cut the last handful of corn. The children ran after him and the neighbours turned out to laugh at him, till the farmer took the Cow from him. Here again the confusion between the human and the animal form of the corn-spirit is apparent. In various parts of Switzerland the reaper who cuts the last ears of corn is called Wheat-cow, Corn-cow, Oats-cow, or Corn-steer, and is the butt of many a joke. On the other hand, in the district of Rosenheim, Upper Bavaria, when a farmer is later of getting in his harvest than his neighbours, they set up on his land a Straw-bull, as it is called. This is a gigantic figure of a bull made of stubble on a framework of wood and adorned with flowers and leaves. Attached to it is a label on which are scrawled doggerel verses in ridicule of the man on whose land the Straw-bull is set up.
Again, the corn-spirit in the form of a bull or ox is killed on the harvest-field at the close of the reaping. At Pouilly, near Dijon,