Plantain-tree, afterbirth buried under a, 40; fertilised by parents of twins, 137
Plants, magic to make them grow, 28; influence persons homoeopathically, 29; sexes of, 114; thought to be animated by spirits, 487; external soul in, 681
Plataea, festival of the Daedala at, 143; the Archon of, 224
Plough, in relation to Dionysus, 387; piece of Yule log inserted in the, 645
Ploughing, by women as a rain-charm, 70; ceremony of, performed by temporary king, 284, 288; Prussian custom at, 342; in rites of Osiris, 375
Priest, of Diana, 1, 8, 710; of Nemi, 8, 161, 163, 167; and magician, their antagonism, 52; drenched with water as a raincharm, 70; rolled on fields as a fertility charm, 139; of Zeus, 159; brings back lost souls in a bag, 186; of Dionysus, 291; sows and plucks the first rice, 482; of Aricia, 592; of the Earth, 594
Priests, magical powers attributed to, 53, 54; inspired by gods, 94; influence wielded by, 196; their hair unshorn, 232; foods tabooed to, 238; of Attis, the emasculated, 347; sacrifice human victims, 589, 591
Princesses married to foreigners or men of low birth, 154
Processions, for rain in Sicily, 74; with bears from house to house, 512; with sacred animals, 535; to the Midsummer bonfires, 628, 630; of giants (effigies) at popular festivals, 654
Propitiation, essential to religion, 50; of the souls of the slain, 212; of the spirits of slain animals, 217, 220; of the spirits of plants, 487; of wild animals by hunters, 518532; of vermin by farmers, 530
Prostitution, sacred, before marriage, 330; suggested origin of, 331
Provence, priests thought to possess the power of averting storms in, 53; Maytrees in, 124; mock execution of Caramantran on Ash Wednesday in, 304; Midsummer fires in, 630; the Yule log in, 637
Prussia, contagious magic in, 44; custom at spring ploughing in, 342; harvest customs in, 421, 426; the Corn-goat in, 454; the Bull at reaping in, 459; Midsummer fires in, 627