Nonfiction > Henry Craik, ed. > English Prose > Vol. V. Nineteenth Century
Henry Craik, ed.  English Prose.  1916.
Vol. V. Nineteenth Century
Man and Circumstance
By Lord Beaconsfield (1804–1881)
From Vivian Grey

“I WISH I could think as you do,” said Vivian; “but the experience of my life forbids me. Within only these last two years my career has, in so many instances, indicated that I am not the master of my own conduct; that, no longer able to resist the conviction which is hourly impressed on me, I recognise in every contingency the pre-ordination of my fate.”
  “A delusion of the brain!” said Beckendorff, quickly. “Fate, destiny, chance, particular and special providence; idle words! Dismiss them all, sir! A man’s fate is his own temper; and according to that will be his opinion as to the particular manner in which the course of events is regulated. A consistent man believes in destiny, a capricious man in chance.”  2
  “But, sir, what is a man’s temper? It may be changed every hour. I started in life with very different feelings from those which I profess at this moment. With great deference to you, I imagine that you mistake the effect for the cause; for surely temper is not the origin, but the result of those circumstances of which we are all the creatures.”  3
  “Sir, I deny it. Man is not the creature of circumstances. Circumstances are the creatures of men. We are free agents, and man is more powerful than matter. I recognise no intervening influence between that of the established course of nature and my own mind. Truth may be distorted, may be stifled, be suppressed. The invention of cunning deceits may, and in most instances does, prevent man from exercising his own powers. They have made him responsible to a realm of shadows, and a suitor in a court of shades. He is ever dreading authority which does not exist, and fearing the occurrence of penalties which there are none to enforce. But the mind that dares to extricate itself from these vulgar prejudices, that proves its loyalty to its Creator by devoting all its adoration to His glory; such a spirit as this becomes a master mind, and that master mind will invariably find that circumstances are its slaves.”  4
  “Mr. Beckendorff, yours is a bold philosophy, of which I was once a votary. How successful in my service you may judge by finding me a wanderer.”  5
  “Sir! your present age is the age of error; your whole system is founded on a fallacy: you believe that a man’s temper can change. I deny it. If you have ever seriously entertained the views which I profess; if, as you lead me to suppose, you have dared to act upon them, and failed; sooner or later, whatever may be your present conviction and your present feelings, you will recur to your original wishes and your original pursuits. With a mind experienced and matured, you may in all probability be successful; and then I suppose, stretching your legs in your easy chair, you will at the same moment be convinced of your own genius, and recognise your own destiny!”  6
  “With regard to myself, Mr. Beckendorff, I am convinced of the erroneousness of your views. It is my opinion that no one who has dared to think can look upon this world in any other than a mournful spirit. Young as I am, nearly two years have elapsed since, disgusted with the world of politics, I retired to a foreign solitude. At length, with passions subdued, and, as I flatter myself, with a mind matured, convinced of the vanity of all human affairs, I felt emboldened once more partially to mingle with my species. Bitter as my lot had been, I had discovered the origin of my misery in my own unbridled passions; and, tranquil and subdued, I now trusted to pass through life as certain of no fresh sorrows as I was of no fresh joys. And yet, sir, I am at this moment sinking under the infliction of unparalleled misery; misery which I feel I have a right to believe was undeserved. But why expatiate to a stranger on sorrow which must be secret? I deliver myself up to my remorseless fate.”  7
  “What is grief?” said Mr. Beckendorff; “if it be excited by the fear of some contingency, instead of grieving, a man should exert his energies and prevent its occurrence. If, on the contrary, it be caused by an event; that which has been occasioned by anything human, by the co-operation of human circumstances, can be, and invariably is removed by the same means. Grief is the agony of an instant; the indulgence of grief the blunder of a life. Mix in the world, and in a month’s time you will speak to me very differently. A young man, you meet with disappointment; in spite of all your exalted notions of your own powers, you immediately sink under it. If your belief of your powers were sincere, you should have proved it by the manner in which you have struggled against adversity, not merely by the mode in which you laboured for advancement. The latter is but a very inferior merit. If, in fact, you wish to succeed, success, I repeat, is at your command. You talk to me of your experience; and do you think that my sentiments are the crude opinions of an unpractised man? Sir! I am not fond of conversing with any person, and therefore far from being inclined to maintain an argument in a spirit of insincerity merely for the sake of a victory of words.”  8
  “Mark what I say: it is truth. No minister ever yet fell but from his own inefficiency. If his downfall be occasioned, as it generally is, by the intrigues of one of his own creatures, his downfall is merited for having been the dupe of a tool which, in all probability, he should never have employed. If he fall through the open attacks of his political opponents, his downfall is equally deserved for having occasioned by his impolicy the formation of a party, for having allowed it to be formed, or for not having crushed it when formed. No conjuncture can possibly occur, however fearful, however tremendous it may appear, from which a man, by his own energy, may not extricate himself, as a mariner by the rattling of his cannon can dissipate the impending waterspout!”  9

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