|Henry Craik, ed. English Prose. 1916.|
Vol. II. Sixteenth Century to the Restoration
|Something to Be Loved in All|
|By Sir Thomas Browne (16051682)|
From Christian Morals
WHEN thou lookest upon the imperfections of others, allow one eye for what is laudable in them, and the balance they have from some excellency, which may render them considerable. While we look with fear or hatred upon the teeth of the viper, we may behold his eye with love. In venomous natures something may be amiable: poisons afford antipoisons: nothing is totally, or altogether uselessly bad. Notable virtues are sometimes dashed with notorious vices, and in some vicious tempers have been found illustrious acts of virtue; which makes such observable worth in some actions of king Demetrius, Antonius, and Ahab, as are not to be found in the same kind in Aristides, Numa, or David. Constancy, generosity, clemency, and liberality have been highly conspicuous in some persons not marked out in other concerns for example or imitation. But since goodness is exemplary in all, if others have not our virtues, let us not be wanting in theirs; nor scorning them for their vices whereof we are free, be condemned by their virtues wherein we are deficient. There is dross, alloy, and embasement in all human tempers; and he flieth without wings who thinks to find ophir or pure metal in any. For perfection is not, like light, centered in any one body; but, like the dispersed seminalities of vegetables at the creation, scattered through the whole mass of the earth, no place producing all and almost all some. So that tis well, if a perfect man can be made out of many men, and, to the perfect eye of God, even out of mankind. Time, which perfects some things, imperfects also others. Could we intimately apprehend the ideated man, and as he stood in the intellect of God upon the first exertion by creation, we might more narrowly comprehend our present degeneration, and how widely we are fallen from the pure exemplar and idea of our nature: for after this corruptive elongation from a primitive and pure creation, we are almost lost in degeneration; and Adam hath not only fallen from his Creator, but we ourselves from Adam our tycho 1 and primary generator.
|Note 1. tycho. From the Greek [tychos], a god; either (from [Greek]) the god of chance, or (from [Greek]) as a maker or generator (Liddell and Scott). [back]|