|Henry Craik, ed. English Prose. 1916.|
Vol. II. Sixteenth Century to the Restoration
|Temperance in Pleasure|
|By Sir Thomas Browne (16051682)|
From Christian Morals
PUNISH not thyself with pleasure; glut not thy sense with palative delights; nor revenge the contempt of temperance by the penalty of satiety. Were there an age of delight or any pleasure durable, who would not honour Volupia? but the race of delight is short, and pleasures have mutable faces. The pleasures of one age are not pleasures in another, and their lives fall short of our own. Even in our sensual days, the strength of delight is in its seldomness or rarity, and sting in its satiety: mediocrity is its life, and immoderacy its confusion. The luxurious emperors of old inconsiderately satiated themselves with the dainties of sea and land, till, wearied through all varieties, their refections became a study unto them, and they were fain to feed by invention: novices in true epicurism! which, by mediocrity, paucity, quick and healthful appetite, makes delights smartly acceptable; whereby Epicurus himself found Jupiters brain in a piece of Cytheridian cheese, and the tongues of nightingales in a dish of onions. Hereby healthful and temperate poverty hath the start of nauseating luxury; unto whose clear and naked appetite every meal is a feast, and in one single dish the first course of Metellus; who are cheaply hungry and never lose their hunger, or advantage of a craving appetite, because obvious food contents it; while Nero, half famished, could not feed upon a piece of bread, and, lingering after his snowed water, hardly got down an ordinary cup of Calda. By such circumscriptions of pleasure the contemned philosophers reserved unto themselves the secret of delight, which the helluos of those days lost in their exorbitances. In vain we study delight; it is at the command of every sober mind, and in every sense born with us; but nature who teacheth us the rule of pleasure, instructeth also in the bounds thereof, and where its line expireth. And, therefore, temperate minds, not pressing their pleasures until the sting appeareth, enjoy their contentations contentedly, and without regret, and so escape the folly of excess, to be pleased unto displacency.