|Rev. Alban Butler (171173). Volume VII: July.|
The Lives of the Saints. 1866.
|St. Leo IV., Pope and Confessor|
|HE was son of a Roman nobleman, had been educated in the monastery of St. Martin without the walls, and was made by Sergius II. priest of the four crowned martyrs. He was chosen pope after the death of Sergius II. in 847, and governed the Church eight years, three months, and some days. The Saracens from Calabria had lately plundered St. Peters church on the Vatican, and were still hovering about Rome. Leo made it his first care to repair the ornamental part of this church, especially the Confession or burying-place of St. Peter with the altar which stood upon it. To prevent a second plundering of that holy place, he, with the approbation and liberal contributions of the emperor Lothaire, enclosed it and the whole Vatican hill with a wall, and built there a new rione or quarter of the city, which from him is called Leonina. He rebuilt or repaired the walls of the city, fortified with fifteen towers. Whilst he was putting Rome in a posture of defence, the Saracens marched towards Porto in order to plunder that town. The Neapolitans sent an army to the assistance of the Romans: the pope met these troops at Ostia, gave them his blessing, and all the soldiers received the holy communion at his hands. After the popes departure, a bloody battle ensued, and the Saracens were all slain, taken, or dispersed. The good pope considered the sins of the people as the chief source of public disasters; and being inflamed with a holy zeal he most vigorously exerted his authority for the reformation of manners and of the discipline of the Church. For this purpose he held at Rome a council of sixty-seven bishops; and among other instances, he deposed and excommunicated Anastasius, cardinal priest of St. Marcelluss church, because he had neglected to reside in his parish. He received honourably Ethelwolph king of England, who, in 854, made a pilgrimage to Rome.|| 1|
| Pope Leo directed to all bishops and pastors a Homily on the Pastoral Care, published by Labbe from the Vatican manuscripts, and also extant in the Roman Pontifical. In it all the chief functions of the pastoral charge are regulated, and every duty enforced with no less learning than piety. Among other miracles performed by this holy pope it is recorded that by the sign of the cross he extinguished a great fire in the city, which threatened the church of the prince of the apostles. He died on the 17th of July, 855, and Bennet III. priest of the church of St. Calixtus, was immediately chosen pope in his room. 1 He with many tears begged that so formidable a burden might not be laid on his shoulders, but could not prevail. Anastasius the deposed priest set up for pope, and procured the protection of the emperor Lewis II; but the steady unanimity of the people in the election of Bennet III. overcame this opposition and he was consecrated on the 1st day of September in the same year, 855, as is related by Anastasius, who was then living, and shortly after (before the year 870) Bibliothecarian of the church of Rome, the most learned man and the most shining ornament of that age, as Dr. Cave allows him to have been. See Solier the Bollandist, t. 4. Jul. p. 302.|| 2|
|Note 1. That a pretended woman called Joan interrupted the series of the succession between Leo IV. and Bennet III. is a most notorious forgery. Lupus Ferrariensis, ep. 103, to Bennet III. Ado in his Chronicle, Rhegino in his Chronicle, the annals of St. Bertin, Hincmar ep. 26, Pope Nicholas I. the successor of Bennet III. ep. 46, even the calumniators of the holy see, Photius l. De Process. Spir. Sti. and Metrophanes of Smyrna, l. de Divinitate Spiritus Sancti, who all lived at that very time, expressly testify, that Bennet III. succeeded immediately Leo IV. Whence Blondel, a violent Calvinist, has by an express dissertation demonstrated the falsity of this fable. Marianus Scotus at Mentz wrote two hundred years after, in 1083, a chronicle, in which mention is first made of this fiction; from whence it was inserted in the chronicle of Martinus Polonus, a Dominican, in 1277, though it is wanting in the true MS. copy kept in the Vatican library, as Leo Allatius assures us, and in other old MS. copies, as Burnet, (Nouvelles de la Rep. des Letters, Mars, 1687,) Casleu, (Catal. Bibl. reg. Londin. p. 102,) &c. testify. Lambecius, the most learned keeper of the imperial library at Vienna, in his excellent catalogue of that library, vol. ii. p. 860, has demonstrated this of the oldest and best manuscript copies of this chronicle; also of Marianus Scotus. Her name was foisted into Sigeberts Chronicle, written in 1112; for it is not found in the original MS. copy at Gemblours, authentically published by Miræus. Platina, and the other late copies of Martinus Polonus and Sigebert, borrow it from the first forger in the copy of Marianus Scotus, probably falsified; certainly of no authority and inconsistent; for there it is said that she sat two years, five months, and that she had studied at Athens, where no schools remained long before this time.|
As to the porphyry stool shown in a repository belonging to the Lateran church, which is said to have been made use of on account of this fable, it is an idle dream. There were two such stools; one is now shown to travellers. It is certainly of old Roman antiquity finely polished, and might perhaps be used at the baths or at some superstitious ceremonies. The art of cutting or working in porphyry marble was certainly lost long before the ninth age, and not restored before the time of Cosmus the Great of Medicis; this work is still exceedingly slow and expensive. On this idle fable see Lambecius, Blondel, Leo Allatius, Nat. Alexander, Boerhave, &c. [back]