Reference > Cambridge History > The End of the Middle Ages > “Piers the Plowman” and its Sequence > The First Vision
  Reason The Second Vision  

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The Cambridge History of English and American Literature in 18 Volumes (1907–21).
Volume II. The End of the Middle Ages.

I. “Piers the Plowman” and its Sequence.

§ 10. The First Vision.


Thus ends passus IV, and, with it, the first vision. The style and the method of composition are, in the highest degree, worthy of note. The author, it will be observed, sets forth his views, not, after the ordinary fashion of allegorists, by bringing together his personifications and using them as mere mouthpieces, but by involving them in a rapidly moving series of interesting situations, skilfully devised to cause each to act and speak in a thoroughly characteristic manner. They do not seem to be puppets, moving and speaking as the showman pulls the strings, but persons, endowed each with his own life and moved by the impulses of his own will. Only once or twice does the author interrupt his narration to express his own views or feelings, and never does he allow them to interfere with the skill or sincerity of expression of the dramatis personae. His presentation has, indeed, the clear, undisturbed objectivity of excellent drama, or of life itself.   26
  In the prologue, the satire, as has been observed, is all incidental, casual; the same is true of passus I; for these two sections of the poem are not essentially satirical. The first is a purely objective vision of the world with its mingled good and evil; the second is the explanation of this vision with some comment and exhortation by Holy Church, the interpreter. The satire proper begins with passus II, and, from there to the end of this vision, is devoted to a single subject—Meed and the confusion and distress which, because of her, afflict the world. Friars, merchants, the clergy, justices, lawyers, all classes of men, indeed, are shown to be corrupted by love of Meed; but, contrary to current opinion, there is nowhere even the least hint of any personal animosity against any class of men as a class, or against any of the established institutions of church or state. The friars have often been supposed to be the special object of attack, but, so far as this vision is concerned, they fare better, on the whole, than do the lawyers. The only notable order of fourteenth century society that escapes censure altogether is that of the monks. Of them there is no direct criticism, though some of the MSS. include monks among those to whom Meed is common (III, 127–8). The possible bearing of this fact upon the social status of the author will be discussed later.   27
  As to the style, no summary or paraphrase can reproduce its picturesqueness and verve. It is always simple, direct, evocative of a constant series of clear and sharply-defined images of individuals and groups. Little or no attempt is made at elaborate, or even ordinarily full, description, and colour-words are singularly few; but it would be difficult to find a piece of writing from which the reader derives a clearer vision of individuals or groups of moving figures in their habit as they lived. That the author was endowed in the highest degree with the faculty of visualisation is proved, not merely by his ability to stimulate the reader to form mental images, but even more by the fact that all the movements of individuals and groups can be followed with ease and certainty. Composition, in the larger sense of structural excellence, that quality common in French literature, but all too rare in English, and supposed to be notably lacking in Piers the Plowman, is one of the most striking features of this first vision.   28

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  Reason The Second Vision  
 
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