Select Search
-----
All Bartleby.com
-----
All Reference
-----
Columbia Encyclopedia
World History Encyclopedia
Cultural Literacy
World Factbook
Columbia Gazetteer
American Heritage Coll.
Dictionary
Roget's Thesauri
Roget's II: Thesaurus
Roget's Int'l Thesaurus
Quotations
Bartlett's Quotations
Columbia Quotations
Simpson's Quotations
Respectfully Quoted
English Usage
Modern Usage
American English
Fowler's King's English
Strunk's Style
Mencken's Language
Cambridge History
The King James Bible
Oxford Shakespeare
Gray's Anatomy
Farmer's Cookbook
Post's Etiquette
Brewer's Phrase & Fable
Bulfinch's Mythology
Frazer's Golden Bough
-----
All Verse
-----
Anthologies
Dickinson, E.
Eliot, T.S.
Frost, R.
Hopkins, G.M.
Keats, J.
Lawrence, D.H.
Masters, E.L.
Sandburg, C.
Sassoon, S.
Whitman, W.
Wordsworth, W.
Yeats, W.B.
-----
All Nonfiction
-----
Harvard Classics
American Essays
Einstein's Relativity
Grant, U.S.
Roosevelt, T.
Wells's History
Presidential Inaugurals
-----
All Fiction
-----
Shelf of Fiction
Ghost Stories
Short Stories
Shaw, G.B.
Stein, G.
Stevenson, R.L.
Wells, H.G.
Reference
>
Cambridge History
>
The Drama to 1642, Part One
>
The Early Religious Drama
> Evidence of the popularity of the Religious Drama
Miracles of Mary
The Harrowing of Hell
CONTENTS
·
VOLUME CONTENTS
·
INDEX OF ALL CHAPTERS
·
BIBLIOGRAPHIC RECORD
The Cambridge History of English and American Literature in 18 Volumes
(190721).
Volume V. The Drama to 1642, Part One.
III.
The Early Religious Drama
.
§ 7. Evidence of the popularity of the Religious Drama.
A remarkable proof of the widespread popularity of religious plays at this period is furnished by the
Manuel des Pechiez
by William of Wadington, composed, probably, about the end of the thirteenth century, and translated into English out of the authors clumsy Anglo-Norman as early as 1303. William of Wadington finds no fault with the representation in churches of Christs burial and resurrection, for this promotes piety; but he most energetically censures the foolish clergy who, dressed up in masks and provided with borrowed horses and armour, perform in the streets and churchyards plays of the sort generally called miracles. About the beginning of the thirteenth century we meet with an account of such a performance in St. Johns churchyard at Beverley, where the resurrection, according to traditional custom, was acted in word and gesture by people in disguise. The performance, perhaps, took place in English; at least, we are told that boys climbed up into the triforium gallery of the church, in order better to see the action and hear the dialogue from the height of the windows; on which occasion, one boy fell down into the church and was saved by a miracle.
9
CONTENTS
·
VOLUME CONTENTS
·
INDEX OF ALL CHAPTERS
·
BIBLIOGRAPHIC RECORD
Miracles of Mary
The Harrowing of Hell
Click
here
to shop the
Bartleby Bookstore
.
Welcome
·
Press
·
Advertising
·
Linking
·
Terms of Use
· © 2008
Bartleby.com