Abraham Lincoln (1809–1865). Political Debates Between Lincoln and Douglas. 1897.
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| a former occasion, and I repeat it now, that the course of argument that Judge Douglas makes use of upon this subject (I charge not his motives in this), is preparing the public mind for that new Dred Scott decision. I have asked him again to point out to me the reasons for his first adherence to the Dred Scott decision as it is. I have turned his attention to the fact that General Jackson differed with him in regard to the political obligation of a Supreme Court decision. I have asked his attention to the fact that Jefferson differed with him in regard to the political obligation of a Supreme Court decision. Jefferson said that “Judges are as honest as other men, and not more so.” And he said, substantially, that “whenever a free people should give up in absolute submission to any department of government, retaining for themselves no appeal from it, their liberties were gone.” I have asked his attention to the fact that the Cincinnati platform upon which he says he stands, disregards a time-honored decision of the Supreme Court, in denying the power of Congress to establish a National Bank. I have asked his attention to the fact that he himself was one of the most active instruments at one time in breaking down the Supreme Court of the State of Illinois, because it had made a decision distasteful to him,—a struggle ending in the remarkable circumstance of his sitting down as one of the new Judges who were to overslough that decision; getting his title of Judge in that very way. | 25 |
| So far in this controversy I can get no answer at all from Judge Douglas upon these subjects. Not one can I get from him, except that he swells himself up and says, “All of us who stand by the decision of the Supreme Court are the friends of the Constitution; all you fellows that dare question it in any way, are the enemies of the Constitution.” Now, in this very devoted adherence to this decision, in opposition to all the great political leaders whom he has recognized as leaders, in opposition to his former self and history, there is something very marked. And the manner in which he adheres to it,—not as being right upon the merits, as he conceives (because he did not discuss that at all), but as being absolutely obligatory upon every one, simply because of the source from whence it comes,—as that which no man can gainsay, whatever it may be; this is another marked feature of his adherence to that decision. It marks it in this respect | |