dots-menu
×

Abraham Lincoln (1809–1865). Political Debates Between Lincoln and Douglas. 1897.

Page 342

 
that it commits him to the next decision, whenever it comes, as being as obligatory as this one, since he does not investigate it, and won’t inquire whether this opinion is right or wrong. So he takes the next one without inquiring whether itis right or wrong. He teaches men this doctrine, and in so doing prepares the public mind to take the next decision when it comes, without any inquiry. In this I think I argue fairly (without questioning motives at all) that Judge Douglas is most ingeniously and powerfully preparing the public mind to take that decision when it comes; and not only so, but he is doing it in various other ways. In these general maxims about liberty, in his assertions that he “don’t care whether slavery is voted up or voted down;” that “whoever wants slavery has a right to have it;” that “upon principles of equality it should be allowed to go everywhere;” that “there is no inconsistency between free and slave institutions.” In this he is also preparing (whether purposely or not) the way for making the institution of slavery national! I repeat again, for I wish no misunderstanding, that I do not charge that he means it so; but I call upon your minds to inquire, if you were going to get the best instrument you could, and then set it to work in the most ingenious way, to prepare the public mind for this movement, operating in the Free States, where there is now an abhorrence of the institution of slavery, could you find an instrument so capable of doing it as Judge Douglas, or one employed in so apt a way to do it?  26
  I have said once before, and I will repeat it now, that Mr. Clay, when he was once answering an objection to the Colonization Society, that it had a tendency to the ultimate emancipation of the slaves, said that “those who would repress all tendencies to liberty and ultimate emancipation must do more than put down the benevolent efforts of the Colonization Society,—they must go back to the era of our liberty and independence, and muzzle the cannon that thunders its annual joyous return; they must blot out the moral lights around us; they must penetrate the human soul, and eradicate the light of reason and the love of liberty!” And I do think—I repeat, though I said it on a former occasion—that Judge Douglas and whoever, like him, teaches that the negro has no share, humble though it may be, in the Declaration of Independence, is going back to the era of