Nonfiction > Abraham Lincoln > Political Debates Between Lincoln and Douglas > Page 374
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Abraham Lincoln (1809–1865).  Political Debates Between Lincoln and Douglas  1897.
 
Page 374
 
 
preach more radical Abolitionism than this? Did Lovejoy, or Lloyd Garrison, or Wendell Phillips, or Fred Douglass ever take higher Abolition grounds than that? Lincoln told you that I had charged him with getting up these personal attacks to conceal the enormity of his principles, and then commenced talking about something else, omitting to quote this part of his Chicago speech which contained the enormity of his principles to which I alluded. He knew that I alluded to his negro-equality doctrines when I spoke of the enormity of his principles, yet he did not find it convenient to answer on that point. Having shown you what he said in his Chicago speech in reference to negroes being created equal to white men, and about discarding all distinctions between the two races, I will again read to you what he said at Charleston:—
          I will say then, that I am not nor ever have been in favor of bringing about in any way, the social and political equality of the white and black races; that I am not nor ever have been in favor of making voters of the free negroes, or jurors, or qualifying them to hold office, or having them to marry with white people. I will say in addition, that there is a physical difference between the white and black races, which, I suppose, will forever forbid the two races living together upon terms of social and political equality, and inasmuch as they cannot so live, that while they do remain together, there must be the position of superior and inferior, that I as much as any other man am in favor of the superior position being assigned to the white man.
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  A VOICE: That’s the doctrine.  8
  Mr. DOUGLAS: Yes, sir, that is good doctrine; but Mr. Lincoln is afraid to advocate it in the latitude of Chicago, where he hopes to get his votes. It is good doctrine in the anti-Abolition counties for him, and his Chicago speech is good doctrine in the Abolition counties. I assert, on the authority of these two speeches of Mr. Lincoln, that he holds one set of principles in the Abolition counties, and a different and contradictory set in the other counties. I do not question that he said at Ottawa what he quoted; but that only convicts him further, by proving that he has twice contradicted himself, instead of once. Let me ask him why he cannot avow his principles the same in the North as in the South,—the same in every county,—if he has a conviction that they are just? But I forgot,—he would not be a Republican,
 

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