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Abraham Lincoln (1809–1865). Political Debates Between Lincoln and Douglas. 1897.

Page 473

 
  I say, then, in the first place, to the Kentuckians, that I am what they call, as I understand it, a “Black Republican.” I think slavery is wrong, morally and politically. I desire that it should be no further spread in these United States, and I should not object if it should gradually terminate in the whole Union. While I say this for myself, I say to you Kentuckians that I understand you differ radically with me upon this proposition; that you believe slavery is a good thing; that slavery is right; that it ought to be extended and perpetuated in this Union. Now, there being this broad difference between us, I do not pretend in addressing myself to you Kentuckians, to attempt proselyting you; that would be a vain effort. I do not enter upon it. I only propose to try to show you that you ought to nominate for the next Presidency, at Charleston, my distinguished friend Judge Douglas. In all that there is a difference between you and him, I understand he is sincerely for you, and more wisely for you, than you are for yourselves. I will try to demonstrate that proposition. Understand, now, I say that I believe he is as sincerely for you, and more wisely for you, than you are for yourselves.  9
  What do you want more than anything else to make successful your views of slavery,—to advance the outspread of it, and to secure and perpetuate the nationality of it? What do you want more than anything else? What is needed absolutely? What is indispensable to you? Why! if I may be allowed to answer the question, it is to retain a hold upon the North,—it is to retain support and strength from the Free States. If you can get this support and strength from the Free States, you can succeed. If you do not get this support and this strength from the Free States, you are in the minority, and you are beaten at once.  10
  If that proposition be admitted,—and it is undeniable,—then the next thing I say to you is, that Douglas, of all the men in this nation is the only man that affords you any hold upon the Free States; that no other man can give you any strength in the Free States. This being so, if you doubt the other branch of the proposition, whether he is for you,—whether he is really for you, as I have expressed it,—I propose asking your attention for a while to a few facts.  11