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Abraham Lincoln (1809–1865). Political Debates Between Lincoln and Douglas. 1897.

Page 83

 
be divided against itself. When he gets to the Senate, by what means is he going to accomplish it? By an Act of Congress? Will he contend that Congress has any power under the Constitution to abolish slavery in any State of this Union, or to interfere with it directly or indirectly? Of course he will not contend that. Then what is to be his mode of carrying out his principle, by which slavery shall be abolished in all of the States? Mr. Lincoln certainly does not speak at random. He is a lawyer—an eminent lawyer—and his profession is to know the remedy for every wrong. What is his remedy for this imaginary wrong which he supposes to exist? The Constitution of the United States provides that it may be amended by Congress passing an amendment by a two-thirds majority of each House, which shall be ratified by three-fourths of the States, and the inference is that Mr. Lincoln intends to carry this slavery agitation into Congress with the view of amending the Constitution so that slavery can be abolished in all the States of the Union. In other words, he is not going to allow one portion of the Union to be slave and another portion to be free; he is not going to permit the house to be divided against itself. He is going to remedy it by lawful and constitutional means. What are to be these means? How can he abolish slavery in those States where it exists? There is but one mode by which a political organization, composed of men in the Free States, can abolish slavery in the slaveholding States, and that would be to abolish the State Legislatures, blot out of existence the State sovereignties, invest Congress with full and plenary power over all the local and domestic and police regulations of the different States of this Union. Then there would be uniformity in the local concerns and domestic institutions of the different States; then the house would be no longer divided against itself; then the States would all be free, or they would all be slave; then you would have uniformity prevailing throughout this whole land in the local and domestic institutions: but it would be a uniformity not of liberty, but a uniformity of despotism that would triumph. I submit to you, my fellow-citizens, whether this is not the logical consequence of Mr. Lincoln’s proposition? I have called on Mr. Lincoln to explain what he did mean, if he did not mean this, and he has made a speech at Chicago, in which