The Prologue of the Pardoners Tale. The Canterbury Tales. Geoffrey Chaucer. 1894. The Complete Poetical Works

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Geoffrey Chaucer (c. 1340–1400). The Complete Poetical Works. 1894.

The Canterbury Tales

The Prologue of the Pardoners Tale


Here folweth the Prologe of the Pardoners Tale. Radix malorum est Cupiditas: Ad Thimotheum, sexto. LORDINGS,’ quod he, ‘in chirches whan I preche,
I peyne me to han an hauteyn speche,
And ringe it out as round as gooth a belle,
For I can al by rote that I telle.
My theme is alwey oon, and ever was—	5
“Radix malorum est Cupiditas.”
First I pronounce whennes that I come,
And than my bulles shewe I, alle and somme.
Our lige lordes seel on my patente,
That shewe I first, my body to warente,	10
That no man be so bold, ne preest ne clerk,
Me to destourbe of Cristes holy werk;
And after that than telle I forth my tales,
Bulles of popes and of cardinales,
Of patriarkes, and bishoppes I shewe;	15
And in Latyn I speke a wordes fewe,
To saffron with my predicacioun,
And for to stire men to devocioun.
Than shewe I forth my longe cristal stones,
Y-crammed ful of cloutes and of bones;	20
Reliks been they, as wenen they echoon.
Than have I in latoun a sholder-boon
Which that was of an holy Iewes shepe.
“Good men,” seye I, “tak of my wordes kepe;
If that this boon be wasshe in any welle,	25
If cow, or calf, or sheep, or oxe swelle
That any worm hath ete, or worm y-stonge,
Tak water of that welle, and wash his tonge,
And it is hool anon; and forthermore,
Of pokkes and of scabbe, and every sore	30
Shal every sheep be hool, that of this welle
Drinketh a draughte; tak kepe eek what I telle.
If that the good-man, that the bestes oweth,
Wol every wike, er that the cok him croweth,
Fastinge, drinken of this welle a draughte,	35
As thilke holy Iewe our eldres taughte,
His bestes and his stoor shal multiplye.
And, sirs, also it heleth Ialousye;
For, though a man be falle in Ialous rage,
Let maken with this water his potage,	40
And never shal he more his wyf mistriste,
Though he the sooth of hir defaute wiste;
Al had she taken preestes two or three.
Heer is a miteyn eek, that ye may see.
He that his hond wol putte in this miteyn,	45
He shal have multiplying of his greyn,
Whan he hath sowen, be it whete or otes,
So that he offre pens, or elles grotes.
Good men and wommen, o thing warne I yow,
If any wight be in this chirche now,	50
That hath doon sinne horrible, that he
Dar nat, for shame, of it y-shriven be,
Or any womman, be she yong or old,
That hath y-maad hir housbond cokewold,
Swich folk shul have no power ne no grace	55
To offren to my reliks in this place.
And who-so findeth him out of swich blame,
He wol com up and offre in goddes name,
And I assoille him by the auctoritee
Which that by bulle y-graunted was to me.”	60
By this gaude have I wonne, yeer by yeer,
An hundred mark sith I was Pardoner.
I stonde lyk a clerk in my pulpet,
And whan the lewed peple is doun y-set,
I preche, so as ye han herd bifore,	65
And telle an hundred false Iapes more.
Than peyne I me to strecche forth the nekke,
And est and west upon the peple I bekke,
As doth a dowve sitting on a berne.
Myn hondes and my tonge goon so yerne,	70
That it is Ioye to see my bisinesse.
Of avaryce and of swich cursednesse
Is al my preching, for to make hem free
To yeve her pens, and namely un-to me.
For my entente is nat but for to winne,	75
And no-thing for correccioun of sinne.
I rekke never, whan that they ben beried,
Though that her soules goon a-blakeberied!
For certes, many a predicacioun
Comth ofte tyme of yvel entencioun;	80
Som for plesaunce of folk and flaterye,
To been avaunced by ipocrisye,
And som for veyne glorie, and som for hate.
For, whan I dar non other weyes debate,
Than wol I stinge him with my tonge smerte	85
In preching, so that he shal nat asterte
To been defamed falsly, if that he
Hath trespased to my brethren or to me.
For, though I telle noght his propre name,
Men shal wel knowe that it is the same	90
By signes and by othere circumstances.
Thus quyte I folk that doon us displesances;
Thus spitte I out my venim under hewe
Of holynesse, to seme holy and trewe.
But shortly myn entente I wol devyse;	95
I preche of no-thing but for coveityse.
Therfor my theme is yet, and ever was—
“Radix malorum est cupiditas.”
Thus can I preche agayn that same vyce
Which that I use, and that is avaryce.	100
But, though my-self be gilty in that sinne,
Yet can I maken other folk to twinne
From avaryce, and sore to repente.
But that is nat my principal entente.
I preche no-thing but for coveityse;	105
Of this matere it oughte y-nogh suffyse.
Than telle I hem ensamples many oon
Of olde stories, longe tyme agoon:
For lewed peple loven tales olde;
Swich thinges can they wel reporte and holde.	110
What? trowe ye, the whyles I may preche,
And winne gold and silver for I teche,
That I wol live in povert wilfully?
Nay, nay, I thoghte it never trewely!
For I wol preche and begge in sondry londes;	115
I wol not do no labour with myn hondes,
Ne make baskettes, and live therby,
Because I wol nat beggen ydelly.
I wol non of the apostles counterfete;
I wol have money, wolle, chese, and whete,	120
Al were it yeven of the povrest page,
Or of the povrest widwe in a village,
Al sholde hir children sterve for famyne.
Nay! I wol drinke licour of the vyne,
And have a Ioly wenche in every toun.	125
But herkneth, lordings, in conclusioun;
Your lyking is that I shal telle a tale.
Now, have I dronke a draughte of corny ale,
By god, I hope I shal yow telle a thing
That shal, by resoun, been at your lyking.	130
For, though myself be a ful vicious man,
A moral tale yet I yow telle can,
Which I am wont to preche, for to winne.
Now holde your pees, my tale I wol beginne.

CONTENTS · BIBLIOGRAPHIC RECORD

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