THE SUN 1 (which doth the greatest comfort bring | |
| To absent friends, because the self-same thing | |
| They know they see, however absent) is | |
| Here our best haymaker (forgive me this; | |
| It is our countrys style): in this warm shine | 5 |
| I lie, and dream of your full Mermaid Wine. | |
| O, we have Winter mixed with claret lees, | |
| Drink apt to bring in drier heresies | |
| Than beer, good only for the sonnets strain, | |
| With fustian metaphors to stuff the brain; | 10 |
| So mixed, that, given to the thirstiest one, | |
| Twill not prove alms, unless he have the stone: | |
| I think with one draught mans invention fades, | |
| Two cups had quite spoiled Homers Iliads! | |
| Tis liquor that will find out Sutcliffs wit, 2 | 15 |
| Lie where he will, 3 and make him write worse yet: | |
| Filled with such moisture, in most grievous qualms, | |
| Did Robert Wisdom 4 write his singing Psalms; | |
| And so must I do this: and yet I think | |
| It is our potion sent us down to drink, | 20 |
| By special Providence, keeps us from fights, | |
| Makes us not laugh, when we make legs 5 to Knights: | |
| Tis this that keeps our minds fit for our states; | |
| A medicine to obey our Magistrates; | |
| For we do live more free than you; no hate, | 25 |
| No envy at one anothers happy state, | |
| Moves us; we are equal every whit; 6 | |
| Of land that God gives men, here is their wit, | |
| If we consider fully; for our best | |
| And gravest man will with his main-house-jest 7 | 30 |
| Scarce please you: we want subtlety to do | |
| The city-tricks; lie, Hate, and flatter too: | |
| Here are none that can bear a painted show, | |
| Strike, when you wince, and then lament the blow; | |
| Who (like mills set the right way for to grind) | 35 |
| Can make their gains alike with every wind: | |
| Only some fellows with the subtlest pate | |
| Amongst us, may perchance equivocate | |
| At selling of a horse; and thats the most. | |
| Methinks the little wit I had is lost | 40 |
| Since I saw you; for wit is like a rest | |
| Held up at tennis, which men do the best | |
| With the best gamesters. What things have we seen | |
| Done at the Mermaid! heard words that have been | |
| So nimble, and so full of subtle flame, | 45 |
| As if that every one (from whence they came) | |
| Had meant to put his whole wit in a jest, | |
| And had resolved to live a fool the rest | |
| Of his dull life;then when there hath been thrown | |
| Wit able enough to justify the town | 50 |
| For three days past; wit that might warrant be | |
| For the whole city to talk foolishly | |
| Till that were cancelled; and, when we were gone, | |
| We left an air behind us; which alone | |
| Was able to make the two next companies | 55 |
| (Right witty; though but downright fools) more wise! | |
| When I remember this, and see that now | |
| The country gentlemen begin to allow | |
| My wit for dry bobs, then I needs must cry, | |
| I see my days of ballating 8 grow nigh! | 60 |
| I can already riddle, and can sing | |
| Catches, sell bargains: and I fear shall bring | |
| Myself to speak the hardest words I find | |
| Over as oft as any, with one wind, | |
| That takes no medicines. But one thought of thee | 65 |
| Makes me remember all these things to be | |
| The wit of our young men, fellows that show | |
| No part of good, yet utter all they know; | |
| Who, like trees of the guard, 9 have growing souls, | |
| Only strong Destiny, which all controls, | 70 |
| I hope hath left a better fate in store | |
| For me, thy friend, than to live ever poor, | |
| Banished unto this home. Fate once again, | |
| Bring me to thee, who canst make smooth and plain | |
| The way of knowledge for me, and then I | 75 |
| (Who have no good, but in thy company,) | |
| Protest it will my greatest comfort be, | |
| To acknowledge all I have, to flow from thee! | |
| Ben, when these Scenes are perfect, well taste wine! | |
| Ill drink thy Muses health! thou shalt quaff mine! | 80 |
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| Note 1. This poem was appended, in both folios, to The Nice Valour, or The Passionate Madman; and reprinted among Beaumonts Poems, 1653. Professor Charles Eliot Norton found among some MSS. of Donnes Poems a transcript of two of Beaumonts poems, his Ad Comitissam Rutlandi and The Letter to Ben Jonson. Both of the manuscript poems, said Professor Norton, were found to be improvements on the commonly known texts. This is especially true, he continues, of the latter, the more important poema poem delightful and well-known to all the lovers of the poetry of the Elizabethan age. A variant reading from Dyces text is given of the poem and the MS. (See Studies and Notes in Philology and Literature, 1896, vol. 5, pp. 1922.) [back] |
| Note 2. Sutcliffes wit: Probably, as Dyce suggests, Dr. Matthew Sutcliffe, first Provost of King James College in Chelsea, of whom Fuller says (Church History, Bk. X. Lect. iii. 2527), Doctor Sutcliffe (was) a known rigid anti-remonstrant; and when old, very morose and testy in his writings against them. (Norton.) [back] |
| Note 3. Lie where he will: i.e., in whatever place he lodges. [back] |
Note 4. Robert Wisdom: He contributed to Hopkins and Sternholds Psalms, the xxv. psalm, and the hymn:| | Preserve us, Lord, by thy dear word, |
| From Turk and Pope, defend us Lord, etc. |
He died in 1568. The quaintness of his name, as well as the poverty of his poetry, caused him frequently to be ridiculed. (Weber.) For a poem of Wisdoms see No. 522. [back] |
| Note 5. Make legs: i.e., to make bows. [back] |
Note 6. We are all equal every whit: Seward, at Sympsons suggestion, pointed the passage thus:| | We are all equal: every whit |
| Of the land that God gives, etc. |
and so his successors. But the old punctuation is right, the meaning of the line beingFrom the land which God gives men here, their wit comes. (Dyce.) [back] |
| Note 7. Main house jest, i.e., the chief standing family-jest, which has descended from father to son for some generations. (Heath, MS. Notes.) [back] |
| Note 8. Ballating: ballading. [back] |
| Note 9. Of the Guard. Dyce explains this as gard, equivalent to garden; a questionable interpretation. If the MS. reading be right, it is a jest at some guard which had no soul but the vegetative. (Norton.) [back] |
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