C.N. Douglas, comp. Forty Thousand Quotations: Prose and Poetical. 1917.
Faithsaving faithwhatever other definition may be framedis best described as that act of the soul by which the whole man is given over to the guardianship of the Mediator. He who thus resigns himself to Jesus avouches two things: first, his belief that he needs a protector; secondly, his belief that Christ is just that protector which his necessities require.
Glorious transformation! glorious translation! I seem already to behold the wondrous scene. The sea and the land have given up their dead! the quickened myriads have been judged according to their works. And now, an innumerable company, out of all nations and tribes and tongues, ascend with the Mediator towards the kingdom of His Father. Can it be that these, who were born children of earth, who were long enemies to God by wicked works, are to enter the bright scenes of paradise? Yes, He who leads them has washed them in His blood; He who leads them has sanctified them by His Spirit.
If it be heaven toward which we journey, it will be holiness in which we delight; for if we cannot now rejoice in having God for our portion, where is our meetness for a world in which God is to be all in all forever and forever?
Oh that we may all be living in such a state of preparedness, that, when summoned to depart, we may ascend the summit whence faith looks forth on all that Jesus hath suffered and done, and exclaiming, We have waited for Thy salvation, O Lord, lie down with Moses on Pisgah, to awake with Moses in paradise.
The Bible tells me explicitly that Christ was God; and it tells me, as explicitly that Christ was man. It does not go on to state the modus or manner of the union. I stop, therefore, where the Bible stops. I bow before a God-man as my Mediator, but I own as inscrutable the mysteries of His person.
The scriptural doctrine in regard to repentance is not, that a man must repent in order to his being qualified to go to Christ; it is rather that he must go to Christ in order to his being able to repent. From Him comes the grace of contrition as well as the cleansing of expiation.
There is truth in Jesus which is terrible, as well as truth that is soothing; terrible, for He shall be Judge as well as Saviour; and ye cannot face Him, ye cannot stand before Him, unless ye now give ear to His invitation.
We glory most in the fact, that Scripture so commends itself to the conscience, and experience so bears out the Bible, that the gospel can go the round of the world, and carry with it, in all its travel, its own mighty credentials.