|S. Austin Allibone, comp. Prose Quotations from Socrates to Macaulay. 1880.|
| As the memory relieves the mind in her vacant moments, and prevents any chasms of thought by ideas of what is passed, we have other faculties that agitate and employ her for what is to come. These are the passions of hope and fear.|| 1|
| By these two passions we reach forward into futurity, and bring up to our present thoughts objects that lie hid in the remotest depths of time. We suffer misery and enjoy happiness before they are in being; we can set the sun and stars forward, or lose sight of them by wandering into those retired parts of eternity, when the heavens and earth shall be no more.|
Joseph Addison: Spectator, No. 471.
| I would not anticipate the relish of any happiness, nor feel the weight of any misery, before it actually arrives.|
| The problem is, whether a man constantly and strongly believing that such a thing shall be, it dont help any thing to the effecting of the thing.|| 4|
| We shall find our expectation of the future to be a gift more distressful even than the former. To fear an approaching evil is certainly a most disagreeable sensation; and in expecting an approaching good we experience the inquietude of wanting actual possession.|| 5|
| Thus, whichever way we look, the prospect is disagreeable. Behind, we have left pleasures we shall never enjoy, and therefore regret; and before, we see pleasures which we languish to possess, and are consequently uneasy till we possess them.|| 6|
| All fear is in itself painful; and when it conduces not to safety is painful without use. Every consideration, therefore, by which groundless terrors may be removed, adds something to human happiness. It is likewise not unworthy of remark, that, in proportion as our cares are employed upon the future, they are abstracted from the present, from the only time which we can call our own, and of which, if we neglect the apparent duties, to make provision against visionary attacks, we shall certainly counteract our own purpose; for he, doubtless, mistakes his true interest who thinks that he can increase his safety when he impairs his virtue.|
Dr. Samuel Johnson: Rambler, No. 29.