The first Feast is of his Birth, the next is of his Presentation in their Temple that they call their Mosque, where they make a manner of Circumcision, and the tother 2 Feasts be of his Idols. The first Feast of the Idol is when he is first put into their Temple and throned; the tother Feast is when the Idol beginneth first to speak, or to work Miracles. More be there not of solemn Feasts, but and if he will marry any of his Children.
Now understand, that at every one of these Feasts he hath great Multitude of People, well ordained and well arrayed, by thousands, by hundreds, and by tens. And every Man knoweth well what Service he shall do, and every Man giveth so good Heed and so good Attendance to his Service that no Man findeth any Default. And there be first ordained 4000 Barons, mighty and rich, to govern and to make Ordinance for the Feast, and to serve the Emperor. And these solemn Feasts be made without in Halls and Tents made of Cloths of Gold and of Tartarins,1 full nobly. And all those Barons have Crowns of Gold upon their Heads, full noble and rich, full of precious Stones and great orient Pearls. And they be all clothed in Cloths of Gold or of Tartarins or of Camakas, so richly and so perfectly, that no Man in the World can amend it, nor better devise it. And all those Robes be orfrayed all about, and dubbed full of precious Stones and of great orient Pearls, full richly. And they may well be so, for Cloths of Gold and of Silk be more cheap there a great deal than be Cloths of Wool. And these 4000 Barons be devised in 4 Companies, and every 1000 is clothed in Cloths all of one Colour, and that so well arrayed and so richly, that it is a Marvel to behold.
The 1st 1000, that is of Dukes, of Earls, of Marquises and of Admirals, is all clothed in Cloths of Gold, with Tissues of green Silk, and bordered with Gold full of precious Stones in manner as I have said before. The 2nd 1000 is all clothed in diapered Cloths of red Silk, all wrought with Gold, and the Orfrays set full of great Pearls and precious Stones, full nobly wrought. The 3rd 1000 is clothed in Cloths of Silk, of purple or of Ind. And the 4th 1000 is in Cloths of yellow. And all their Cloths be so nobly and richly wrought with Gold and precious Stones and rich Pearls, that if a Man of this Country had but only one of their Robes, he might well say that he should never be poor; for the Gold and the precious Stones and the great orient Pearls be of greater Value on this side the Sea than they be beyond the Sea in those Countries.
And when they be thus apparelled, they go 2 and 2 together, full orderly, before the Emperor, without Speech of any Word, save only inclining to him. And every one of them beareth a Tablet of Jasper or of Ivory or of Crystal, the Minstrels going before them, sounding their Instruments of divers Melody. And when the 1st 1000 is thus passed and hath made its Muster, it withdraweth itself on the one Side; and then entereth that other 2nd 1000, and doth right so, in the same Manner of Array and Countenance, as did the 1st; and after, the 3rd; and then, the 4th; and none of them saith any one Word.
And at one Side of the Emperors Table sit many Philosophers that be proved for wise Men in many diverse Sciences, as of Astronomy, Necromancy, Geomancy, Pyromancy, Hydromancy, of Augury and of many other Sciences. And every one of them hath before them Astrolabes of Gold, or Spheres, and some the Brain Pan of a dead Man, some Vessels of Gold full of Gravel or Sand, some Vessels of Gold full of Coals burning, some Vessels of Gold full of Water and of Wine and of Oil, and some Horologes of Gold, made full nobly and richly wrought, and many other Manner of Instruments after their Sciences.
And after that, saith another of the Philosophers; Every Man do Reverence and incline to the Emperor, that is Gods Son and Sovereign Lord of all the World! For now is Time! And then every Man boweth his Head toward the Earth.
And so, from Hour to Hour, they command certain Things; and they say, that those Things have diverse Significations. And I asked them privily what those Things betokened. And one of the Masters told me, that the Bowing of the Head at that Hour betokened this; that all those that bowed their Heads should evermore after be obeissant and true to the Emperor, and never, for Gifts nor for Promise of any Kind, be false nor Traitor unto him for Good nor Evil. And the putting of the little Finger in the Ear betokeneth, as they say, that none of them shall hear speak any contrarious Thing of the Emperor but that he shall tell it anon to his Council or discover it to some Men that will make Relation thereof to the Emperor, though he were his Father or Brother or Son. And so forth, of all other Things that be done by the Philosophers, they told me the Causes of many diverse Things. And trust right well in certain, that no Man doth anything for the Emperor and what belongeth to him, neither Clothing nor Bread nor Wine nor Bath nor any other Thing that belongeth to him, but at certain Hours that his Philosophers will devise. And if there fall War on any Side to the Emperor, anon the Philosophers come and say their Advice after their Calculations, and counsel the Emperor of their Advice by their Sciences; so that the Emperor doth nothing without their Counsel.
And when the Philosophers have done and performed their Commandments, then the Minstrels begin to do their Minstrelsy, every one on their Instruments, each after the other, with all the Melody that they can devise. And when they have done this a good while, one of the Officers of the Emperor goeth up on a high Stage wrought full curiously, and crieth and saith with a loud Voice; Make Peace! And then every Man is still.
And then, anon after, all the Lords that be of the Emperors Lineage, nobly arrayed in rich Cloths of Gold and royally apparelled on white Steeds, as many as may well follow him at that time, be ready to make Presents to the Emperor. And then saith the Steward of the Court to the Lords, by Name N. of N.! and nameth first the most noble and the worthiest by Name, and saith; Be ye ready with such a Number of white Horses, to serve the Emperor, your Sovereign Lord! And to another Lord he saith; N. of N., be ready with such a Number, to serve your Sovereign Lord! And to another, right so, and to all the Lords of the Emperors Lineage, each after the other, as they be of Estate. And when they be all called, they enter each after the other, and present the white Horses to the Emperor, and then go their Way. And then after, all the other Barons every one of them, give him Presents or Jewels or some other Thing, after that they be of Estate. And then after them, all the Prelates of their Law, and religious Men and others; and every Man giveth him something. And when that all Men have thus presented to the Emperor, the greatest of Dignity of the Prelates giveth him a Blessing, saying an Orison of their Law.
And then begin the Minstrels to make their Minstrelsy on divers Instruments with all the Melody that they can devise. And when they have done their Craft, then they bring before the Emperor, Lions, Leopards and other divers Beasts, and Eagles and Vultures and other divers Fowls, and Fishes and Serpents, to do him Reverence. And then come Jugglers and Enchanters, that do many Marvels; for they make, by seeming, the Sun and the Moon to come in the Air, to every Mans Sight. And after they make the Night, and so dark that no Man may see anything. And after they make the Day to come again, fair and pleasant with bright Sun, to every Mans Sight. And then they bring in Dances of the fairest Damsels of the World, and richest arrayed. And after they make to come in other Damsels bringing Cups of Gold full of Milk of divers Beasts, that give Drink to Lords and to Ladies. And then they make Knights to joust in Arms full lustily; and they run together at great Speed, and they dash head-long together full fiercely, and they break their Spears so rudely that the Fragments fly in Splinters and Pieces all about the Hall. And then they make to come in an Hunting for the Hart and for the Boar, with Hounds running with open Mouth. And many other Things they do by Craft of their Enchantments, that it is marvellous to see. And such Plays of Disport they make till the taking up of the Boards of the Tables. This great Chan hath full many People to serve him, as I have told you before. For he hath of Minstrels the Number of 13 Cumants (130,000), but they abide not always with him. For all the Minstrels that come before him, of whatever Nation that they be of, they be withheld by him as of his Household, and entered in his Books as his own Men. And after that, where that ever they go, they claim to be Minstrels of the great Chan; and under that Title, all Kings and Lords cherish them the more with Gifts and all Things. And therefore he hath so great a Multitude of them.
And he hath of certain Men as though they were Yeomen, to the Amount of 15 Cumants (150,000) of Yeomen, that keep Birds, as Ostriches, Gerfalcons, Sparrowhawks, Falcons fine, Laner-hawks, Sakers (or Peregrine-hawks), Sakrets, well speaking Popinjays (or Parrots), and singing Birds; and also wild Beasts, as Elephants tame and other, Baboons, Apes, Marmosets, and other divers Beasts.
And of Christian Physicians he hath 200, and of Leeches that be Christian he hath 210, and of Leeches and Physicians that be Saracens 20, but he trusteth more in the Christian Leeches than in the Saracen. And his other common Household is without Number, and they have all Necessaries and all that they need from the Emperors Court. And he hath in his Court many Barons as Servitors, that be Christian and converted to good Faith by the Preaching of religious Christian Men that dwell with him; but there be many more, that will not that Men know that they be Christian.
This Emperor may spend as much as he will without Estimation; for he spendeth and maketh no Money but of imprinted Leather or of Paper. And of that Money some is of greater Price and some of less Price, after the Diversity of his Statutes. And when that Money hath run so long that it beginneth to waste, then Men bear it to the Emperors Treasury and then they take new Money for the old. And that Money goeth throughout all the Country and throughout all his Provinces, for there and beyond them they make no Money either of Gold or of Silver; and therefore he may spend enough, and outrageously. And of Gold and Silver that Men have in his Country he maketh Colours, Pillars and Pavements in his Palace, and other divers Things what he liketh.
This Emperor hath in his Chamber, in one of the Pillars of Gold, a Ruby and a Carbuncle of half a Foot long, that in the Night giveth so great Lustre and Shining, that it is as light as Day. And he hath many other precious Stones and many other Rubies and Carbuncles; but those be the greatest and the most precious.
This Emperor dwelleth in Summer in a City that is toward the North that is clept Saduz; and there it is cold enough. And in the Winter he dwelleth in a City that is clept Camaaleche, and that is in an hot Country. But the Country, where he dwelleth in most commonly, is in Gaydo or in Jong, that is a good Country and a temperate, going by what the Country is there; but to Men of this Country it were passing hot.
And when this Emperor will ride from one Country to another he ordaineth 4 Hosts of his Folk, of the which the first Host goeth before him a Days Journey. For that Host shall be lodged the Night where the Emperor shall lie upon the Morrow. And there shall every Man have all Manner of Victual and Necessaries that be needful, at the Emperors Costs. And in this first Host the Number of People is 50 Cumants, either of Horse or of Foot, of the which every Cumant amounts to 10,000, as I have told you before. And another Host goeth on the right Side of the Emperor, nigh half a Days Journey from him. And another goeth on the left Side of him, in the same Wise. And in every Host is as much Multitude of People as in the first Host. And then after cometh the 4th Host, that is much more than any of the others, and that goeth behind him, the Amount of a Bows Draw. And every Host hath its Journey ordained to certain Places, where they shall be lodged at Night, and there shall they have all that they need. And if it befall that any one of the Host die, anon they put another in his Place, so that the Number shall evermore be complete.
And ye shall understand, that the Emperor, in his own Person, rideth not as other great Lords do beyond, but if he list to go privily with few Men, to be unknown. Else, he rides in a Chariot with 4 Wheels, upon the which is made a fair Chamber, and it is made of a certain Wood, that cometh out of Terrestrial Paradise, that Men call Lignum Aloes, that the Rivers of Paradise bring out at divers Seasons, as I have told you here before. And this Chamber is full well smelling because of the Wood that it is made of. And all this Chamber is covered within with Plates of fine Gold dubbed with precious Stones and great Pearls. And 4 Elephants and 4 great Dromedaries, all white and covered with rich Coverlets, go leading the Chariot. And 4, or 5, or 6, of the greatest Lords ride about this Chariot, full richly arrayed and full nobly, so that no Man shall draw nigh the Chariot, but only those Lords, unless that the Emperor call any Man to him that he list to speak withal. And above the Chamber of this Chariot that the Emperor sitteth in be set upon a Perch 4 or 5 or 6 Gerfalcons, to that Intent, that when the Emperor seeth any Wild Fowl, he may take them at his own List, and have the Sport and the Play of the Flight, first with one, and after with another; and so he taketh his Sport passing by the Country. And no Man rideth before him of his Company, but all after him. And no Man dare come nigh the Chariot, by a Bows Draw, but those Lords only that be about him. And all the Host cometh fairly after him in a great Multitude.
And also such another Chariot with such Hosts ordained and arrayed go with the Empress upon another Way, every one by itself, with 4 Hosts, right as the Emperor did; but not with so great Multitude of People. And his eldest Son goeth by another Way in another Chariot, in the same Manner. So that there is between them so great Multitude of Folk that it is marvellous to tell it. And no Man should believe the Number, but he had seen it. And sometime it haps that when he will not go far, and that it liketh him to have the Empress and his Children with him, then they go altogether, and their Folk be all mingled in company, and divided in 4 Parties only.
And ye shall understand, that the Empire of this great Chan is divided in 12 Provinces; and every Province hath more than 2000 Cities, and Towns without Number. This County is full great, for it hath 12 principal Kings in 12 Provinces, and every one of those Kings have many Kings under them, and they all be obeissant to the great Chan. And his Land and his Lordship endureth so far, that a Man may not go from one End to another, neither by Sea nor Land, in the Space of 7 Year. And through the Deserts of his Lordship, there where Men may find no Towns, there be Inns ordained by every Days Journey, to receive both Man and Horse, in the which they shall find Plenty of Victual, and of all Things that they need to go by the Country.
And there is a marvellous Custom in that Country, but it is profitable, that if there be any contrarious Thing that should be Prejudice or Grievance to the Emperor in any kind, anon the Emperor hath Tidings thereof and full Knowledge in a Day, though it be 3 or 4 Days Journeys from him or more. For his Ambassadors take their Dromedaries or their Horses, and they spur all that ever they may toward one of the Inns. And when they come there, anon they blow an Horn. And anon they of the Inn know well enough that there be Tidings to warn the Emperor of some Rebellion against him. And then anon they make other Men ready, in all Haste that they may, to bear Letters, and spur all that ever they may, till they come to the other Inns with their Letters. And then they make fresh Men ready, to spur forth with the Letters toward the Emperor, while that the last Bringer rests him, and baits his Dromedary or his Horse. And so, from Inn to Inn, till it come to the Emperor. And thus anon hath he hasty Tidings of anything that beareth Weight, by his Couriers, that run so hastily throughout all the Country. And also when the Emperor sendeth his Couriers hastily throughout his Land, every one of them hath a large Thong full of small Bells, and when they draw nigh near to the Inns of other Couriers that be also ordained for the Journeys, they ring their Bells, and anon the other Couriers make them ready, and run their Way unto another Inn. And thus runneth one to the other, full speedily and swiftly, till the Emperors Intent be served, in all Haste. And these Couriers be clept Chydydo, after their Language, that is to say, a Messenger.
Also when the Emperor goeth from one Country to another, as I have told you here before, and he passeth through Cities and Towns, every Man maketh a Fire before his Door, and putteth therein Powder of good Gums that be sweet smelling, to make good Savour to the Emperor. And all the People kneel down over against him, and do him great Reverence. And there, where religious Christian Men dwell, as they do in many Cities in their Land, they go before him in Procession with Cross and Holy Water, and they sing, Veni Creator Spiritus! with an high Voice, and go towards him. And when he heareth them, he commandeth to his Lords to ride beside him, that the religious Men may come to him. And when they be nigh him with the Cross, then he putteth down his Galiot (or Head-piece) that sits on his Head in manner of a Chaplet, that is made of Gold and precious Stones and great Pearls, and is so rich, that Men prize it at the Value of a Realm in that Country. And then he kneeleth to the Cross. And then the Prelate of the religious Men saith before him certain Orisons, and giveth him a Blessing with the Cross; and he inclineth to the Blessing full devoutly. And then the Prelate giveth him some manner of Fruit, to the number of 9, in a Platter of Silver, with Pears or Apples, or other manner of Fruit. And he taketh one. And then Men give to the other Lords that be about him. For the Custom is such, that no Stranger shall come before him, but if he give him some manner of Thing, after the old Law that saith, Nemo accedat in Conspectu meo vacuus. (None cometh into my Sight empty.). And then the Emperor saith to the religious Men, that they shall withdraw them again, that they be neither hurt nor harmed of the great Multitude of Horses that come behind him. And also, in the same Manner, do the religious Men that dwell there, to the Empresses that pass by them, and to his eldest Son. And to every one of them they present Fruit.
And ye shall understand, that the People that he hath so many Hosts of, about him and about his Wives and his Son, they dwell not continually with him. But always, when it liketh him, they be sent for. And after, when they have done, they return to their own Households, save only they that be dwelling with him in his Household to serve him and his Wives and his Sons to govern his Household. And albeit, that the others be departed from him after that they have performed their Service, yet there abideth continually with him in Court 50,000 Men at Horse and 200,000 Men at Foot, besides Minstrels and those that keep Wild Beasts and divers Birds, of the which I have told you the Number before.
Under the Firmament is not so great a Lord, nor so mighty, nor so rich as the great Chan; neither Prester John, that is Emperor of the High Ind, nor the Sultan of Babylon, nor the Emperor of Persia. All these be not in Comparison to the great Chan, neither of Might, nor of Noblesse, nor of Royalty, nor of Riches, for in all these he passeth all earthly Princes. Wherefore it is great Harm that he believeth not faithfully in God. And nevertheless he will gladly hear speak of God. And he suffereth well that Christian Men dwell in his Lordship, and that Men of his Faith be made Christian Men if they will, throughout all his Country; for he forbiddeth no Man to hold any Law other than it liketh him.
In that Country some Men have an 100 Wives, some 60, some more, some less. And they take the next of their Kin to be their Wives, save only that they take not their Mothers, their Daughters, and their Sisters on the Mothers Side; but their Sisters on the Fathers side by another Woman they may well take, and their Brothers Wives also after their Death, and their Step-mothers also in the same Wise.