Nonfiction > Lionel Strachey, et al., eds. > The World’s Wit and Humor > British
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The World’s Wit and Humor: An Encyclopedia in 15 Volumes.  1906.
Vols. VI–IX: British
 
Some Account of the Yahoos
By Jonathan Swift (1667–1745)
 
From “Gulliver’s Travels”

THE CURIOSITY and impatience of my Houyhnhnm were so great that he spent many hours of his leisure to instruct me. He was convinced (as he afterward told me) that I must be a Yahoo; but my teachableness, civility, and cleanliness, astonished him; which were qualities altogether foreign to those animals. He was most perplexed about my clothes, reasoning sometimes with himself whether they were a part of my body; for I never pulled them off till the family were asleep, and got them on before they waked in the morning. My master was eager to learn, “whence I came; how I acquired those appearances of reason which I discovered in all my actions; and to know my story from my own mouth, which he hoped he should soon do, by the great proficiency I made in learning and pronouncing their words and sentences.” To help my memory, I formed all I learned into the English alphabet, and writ the words down, with the translations. This last, after some time, I ventured to do in my master’s presence. It cost me much trouble to explain to him what I was doing, for the inhabitants have not the least idea of books or literature.
  1
  In about ten weeks’ time I was able to understand most of his questions, and in three months could give him some tolerable answers. He was extremely curious to know, “from what part of the country I came, and how I was taught to imitate a rational creature; because the Yahoos (whom he saw I exactly resembled in my head, hands, and face, which alone were visible), with some appearance of cunning, and the strongest disposition to mischief, were observed to be the most unteachable of all brutes.” I answered, “that I came over the sea from a far place, with many others of my own kind, in a great hollow vessel made of the bodies of trees; that my companions forced me to land on this coast, and then left me to shift for myself.” It was with some difficulty, and by the help of many signs, that I brought him to understand me. He replied, “that I must needs be mistaken, or that I said the thing which was not.” The Houyhnhnms have no word in their language to express lying or falsehood. “He knew it was impossible that there could be a country beyond the sea, or that a parcel of brutes could move a wooden vessel whither they pleased upon water. He was sure no Houyhnhnm alive could make such a vessel, nor would trust Yahoos to manage it.”  2
  The word Houyhnhnm, in their tongue, signifies a horse, and, in its etymology, the perfection of nature. I told my master that, “I was at a loss for expression, but would improve as fast as I could, and hoped in a short time I should be able to tell him wonders.” He was pleased to direct his own mare, his colt, and foal, and the servants of the family, to take all opportunities of instructing me; and every day or two, for two or three hours, he was at the same pains himself. Several horses and mares of quality in the neighbourhood came often to our house, upon the report spread of, “a wonderful Yahoo that could speak like a Houyhnhnm, and seemed in his words and actions to discover some glimmerings of reason.” These delighted to converse with me; they put many questions, and received such answers as I was able to return. By all these advantages I made so great a progress, that in five months from my arrival I understood whatever was spoken, and could express myself tolerably well.  3
  The Houyhnhnms who came to visit my master out of a design of seeing and talking with me, could hardly believe me to be a right Yahoo, because my body had a different covering from others of my kind. They were astonished to observe me without the usual hair or skin, except on my head, face, and hands; but I discovered that secret to my master upon an accident which happened about a fortnight before.  4
  Every night, when the family were gone to bed, it was my custom to strip, and cover myself with my clothes. It happened, one morning early, that my master sent for me by the sorrel nag, who was his valet, and that when he came I was fast asleep, my clothes fallen off on one side, and my shirt above my waist. I awaked at the noise he made, and observed him to deliver his message in some disorder; after which he went to my master, and in a great fright gave him a very confused account of what he had seen. This I presently discovered; for, going as soon as I was dressed to pay my attendance upon his Honour, he asked me, “the meaning of what his servant had reported, that I was not the same thing when I slept as I appeared to be at other times; that his valet assured him some part of me was white, some yellow—at least not so white—and some brown.”  5
  I had hitherto concealed the secret of my dress, in order to distinguish myself as much as possible from that cursed race of Yahoos; but now I found it in vain to do so any longer. Besides, I considered that my clothes and shoes would soon wear out, which already were in a declining condition, and must be supplied by some contrivance from the hides of Yahoos, or other brutes, whereby the whole secret would be known. I therefore told my master, “that in the country whence I came, those of my kind always covered their bodies with the hairs of certain animals prepared by art, as well for decency as to avoid the inclemencies of air, both hot and cold; of which, as to my own person, I would give him immediate conviction, if he pleased to command me, only desiring his excuse, if I did not expose those parts that nature taught us to conceal.” He said, “my discourse was all very strange, but especially the last part; for he could not understand why nature should teach us to conceal what nature had given; that neither himself nor family were ashamed of any part of their bodies; but, however, I might do as I pleased.” Whereupon I removed all my clothing except my shirt, which I let down to my waist.  6
  My master observed the whole performance with great signs of curiosity and admiration. He took up all my clothes in his pastern, one piece after another, and examined them diligently; he then stroked my body very gently, and looked round me several times; after this he said it was plain I must be a perfect Yahoo; but that I differed very much from the rest of my species, in the softness, whiteness, and smoothness of my skin; my want of hair on several parts of my body; the shape and shortness of my claws behind and before; and my affectation of walking continually on my two hinder feet. He desired to see no more and gave me leave to put on my clothes again, for I was shuddering with cold.  7
  I expressed my uneasiness at his giving me so often the appellation of Yahoo, an odious animal, for which I had so utter a hatred and contempt. I begged he would forbear applying that word to me, and make the same order in his family and among his friends whom he suffered to see me. I requested likewise, “that the secret of my having a false covering to my body might be known to none but himself, at least as long as my present clothing should last; for, as to what the sorrel nag, his valet, had observed, his Honour might command him to conceal it.”…  8
  When I asserted that the Yahoos were the only governing animals in my country, which my master said was altogether past his conception, he desired to know, “whether we had Houyhnhnms among us, and what was their employment.” I told him, “we had great numbers; that in summer they grazed in the fields, and in winter were kept in houses, with hay and oats, where Yahoo servants were employed to rub their skins smooth, comb their manes, pick their feet, serve them with food, and make their beds.” “I understand you well,” said my master. “It is very plain, from all you have spoken, that whatever share of reason the Yahoos pretend to, the Houyhnhnms are your masters. I heartily wish our Yahoos would be so tractable.” I begged, “his Honour would please excuse me from proceeding any further, because I was very certain that the account he expected from me would be highly displeasing.” But he persisted in commanding me to let him know the best and the worst. I told him, “he should be obeyed.” I owned, “that the Houyhnhnms among us, whom we called horses, were the most generous and comely animals we had; that they excelled in strength and swiftness; and when they belonged to persons of quality, were employed in travelling, racing, or drawing chariots. They were treated with much kindness and care, till they fell into diseases or became foundered in the feet; but then they were sold, and used to all kinds of drudgery till they died; after which their skins were stripped, and sold for what they were worth, and their bodies left to be devoured by dogs and birds of prey. But the common race of horses had not so good fortune, being kept by farmers and carriers, and other mean people, who put them to greater labour, and fed them worse.”  9
  I described as well as I could our way of riding; the shape and use of a bridle, a saddle, a spur, and a whip; of harness and wheels. I added, “that we fastened plates of a certain hard substance, called iron, at the bottom of their feet, to preserve their hoofs from being broken by the stony ways on which we often travelled.”  10
  My master, after some expressions of great indignation, wondered, “how we dared to venture upon a Houyhnhnm’s back; for he was sure that the weakest servant in his house would be able to shake off the strongest Yahoo; or, by lying down or rolling on his back, squeeze the brute to death.” I answered, “that our horses were trained, up from three or four years old, to the several uses we intended them for; that if any of them proved intolerably vicious, they were employed for carriages; that they were severely beaten, while they were young, for any mischievous tricks; that the males, designed for the common use of riding or draught, were generally artificially unsexed about two years after their birth, to take down their spirits and make them more tame and gentle; that they were indeed sensible of rewards and punishments. But his Honour would please to consider that they had not the least tincture of reason, any more than the Yahoos in this country.”  11
  It put me to the pains of many circumlocutions to give my master a right idea of what I spoke; for their language does not abound in a variety of words, because their wants and passions are fewer than among us. But it is impossible to express his noble resentment at our savage treatment of the Houyhnhnm race. He said, “if it were possible there could be any country where Yahoos alone were endued with reason, they certainly must be the governing animal, because reason, in time, will always prevail against brutal strength. But considering the frames of our bodies, and especially of mine, he thought no creature of equal bulk was so ill contrived for employing that reason in the common offices of life.” Whereupon he desired to know, “whether those among whom I lived resembled me, or the Yahoos of this country.” I assured him, “that I was as well shaped as most of my age; but the younger, and the females, were much more soft and tender, and the skins of the latter generally as white as milk.” He said, “I differed indeed from other Yahoos, being much more cleanly, and not altogether so deformed; but, in point of real advantage, he thought I differed for the worse; that my nails were of no use either to my fore or hinder feet; as to my forefeet, he could not properly call them by that name, for he never observed me to walk upon them; that they were too soft to bear the ground; that I generally went with them uncovered; neither was the covering I sometimes wore on them of the same shape, or so strong as that on my feet behind; that I could not walk with any security, for if either of my hinder feet slipped I must inevitably fall.” He then began to find fault with other parts of my body: the flatness of my face, the prominence of my nose, mine eyes placed directly in front, so that I could not look on either side without turning my head; that I was not able to feed myself without lifting one of my forefeet to my mouth, and therefore nature had placed those joints to answer that necessity. He knew not what could be the use of those several clefts and divisions in my feet behind; that these were too soft to bear the hardness and sharpness of stones without a covering made from the skin of some other brute; that my whole body wanted a fence against heat and cold, which I was forced to put on and off every day with tediousness and trouble; and lastly, that he observed every animal in this country naturally to abhor the Yahoos, whom the weaker avoided, and the stronger drove from them. So that, supposing us to have the gift of reason, he could not see how it were possible to cure that natural antipathy which every creature discovered against us; nor, consequently, how we could tame and render them serviceable. However, “he would,” he said, “debate the matter no farther, because he was more desirous to know my own story, the country where I was born, and the several actions and events of my life before I came hither.”  12
  I assured him, “how extremely desirous I was that he should be satisfied on every point; but I doubted much whether it would be possible for me to explain myself on several subjects, whereof his Honour could have no conception; because I saw nothing in his country to which I could resemble them; that, however, I would do my best, and strive to express myself by similitudes, humbly desiring his assistance when I wanted proper words”—which he was pleased to promise me.  13
  I said, “my birth was of honest parents, in an island called England, which was remote from his country, as many days’ journey as the strongest of his Honour’s servants could travel in the annual course of the sun; that I was bred a surgeon, whose trade it is to cure wounds and hurts in the body, gotten by accident or violence; that my country was governed by a female man whom we call queen; that I left it to get riches, whereby I might maintain my wife and family when I should return; that, in my last voyage, I was commander of the ship, and had about fifty Yahoos under me, many of whom died at sea, and I was forced to supply them by others picked out from several nations; that our ship was twice in danger of being sunk, the first time by a great storm, and the second by striking against a rock.”  14
  Here my master interposed, by asking me, “how I could persuade strangers, out of different countries, to venture with me, after the losses I had sustained and the hazards I had run.” I said, “they were fellows of desperate fortunes, forced to fly from the places of their birth on account of their poverty or their crimes. Some were undone by lawsuits; others spent all they had in debauchery and gaming; others fled for treason; many for murder, theft, poisoning, robbery, perjury, forgery, coining false money; for committing rape or arson; for flying from their colours, or deserting to the enemy; and most of them had broken prison. None of these durst return to their native countries for fear of being hanged, or of starving in a gaol, and therefore they were under the necessity of seeking a livelihood in other places.”  15
  During this discourse my master was pleased to interrupt me several times. I had made use of many circumlocutions in describing to him the nature of the several crimes for which most of our crew had been forced to fly their country. This labour took up several days’ conversation before he was able to comprehend me. He was wholly at a loss to know what could be the use or necessity of practising these vices; to clear up which, I endeavoured to give some ideas of the desire of power and riches; of the terrible effects of lust, intemperance, malice, and envy. All this I was forced to define and describe by putting cases and making suppositions. After which, like one whose imagination was struck with something never seen or heard of before, he would lift up his eyes with amazement and indignation. Power, government, war, law, punishment, and a thousand other things, had no terms wherein that language could express them; which made the difficulty almost insuperable to give my master any conception of what I meant….  16
  I was at much pains to explain to him the use of money, the materials it was made of, and the value of the metals, and that when a Yahoo had got a great store of this precious substance, he was able to purchase whatever he had a mind to—the finest clothing, the noblest houses, great tracts of land, the most costly meats and drinks, and have his choice of the most beautiful females. Therefore, since money alone was able to perform all these feats, our Yahoos thought they could never have enough of it to spend, or to save, as they found themselves inclined, from their natural bent, either to profusion or avarice; that the rich man enjoyed the fruit of the poor man’s labour, and the latter were a thousand to one in proportion to the former; that the bulk of our people were forced to live miserably, by labouring every day for small wages to make a few live plentifully.  17
  I enlarged myself much on these, and many other particulars to the same purpose; but his Honour was still to seek; for he went upon a supposition that all animals had a title to their share in the productions of the earth, and especially those who presided over the rest. Therefore he desired I would let him know, “what these costly meats were, and how any of us happened to want them.” Whereupon I enumerated as many sorts as came into my head, with the various methods of dressing them, which could not be done without sending vessels by sea to every part of the world, as well for liquors to drink as for sauces and innumerable other conveniences. I assured him, “that this whole globe of earth must be at least three times gone round before one of our better female Yahoos could get her breakfast, or a cup to put it in.” He said, “That must needs be a miserable country which cannot furnish food for its own inhabitants. But what he chiefly wondered at was, how such vast tracts of ground as I described should be wholly without fresh water, and the people put to the necessity of sending over the sea for drink.” I replied thus:  18
  “That England (the dear place of my nativity) was computed to produce three times the quantity of food more than its inhabitants are able to consume, as well as liquors extracted from grain, or pressed out of the fruit of certain trees, which made excellent drink; and the same proposition in every other convenience of life. But in order to feed the luxury and intemperance of the males, and the vanity of the females, we sent away the greatest part of our necessary things to other countries, whence in return we brought the materials of diseases, folly, and vice, to spend among ourselves. Hence it follows of necessity that vast numbers of our people are compelled to seek their livelihood by begging, robbing, stealing, cheating, pimping, flattering, suborning, forswearing, forging, gaming, lying, fawning, hectoring, voting, scribbling, star-gazing, poisoning, canting, libelling, freethinking, and the like occupations”—every one of which terms I was at much pains to make him understand.  19
  “That wine was not imported among us from foreign countries to supply the want of water or other drinks, but because it was a sort of liquid which made us merry by putting us out of our senses, diverted all melancholy thoughts, begat wild, extravagant imaginations in the brain, raised our hopes and banished our fears, suspended every office of reason for a time, and deprived us of the use of our limbs, till we fell into a profound sleep; although it must be confessed that we always awaked sick and dispirited, and that the use of this liquor filled us with diseases which made our lives uncomfortable and short.  20
  “But besides all this, the bulk of our people supported themselves by furnishing the necessities or conveniences of life to the rich, and to each other. For instance, when I am at home, and dressed as I ought to be, I carry on my body the workmanship of a hundred tradesmen; the building and furniture of my house employ as many more, and five times the number to adorn my wife.”  21
  I was going on to tell him of another sort of people, who get their livelihood by attending the sick, having upon some occasions informed his Honour that many of my crew had died of diseases. But here it was with the utmost difficulty that I brought him to apprehend what I meant. “He could easily conceive that a Houyhnhnm grew weak and heavy a few days before his death, or by some accident might hurt a limb; but that nature, who works all things to perfection, should suffer any pains to breed in our bodies, he thought impossible, and desired to know the reason of so unaccountable an evil.”  22
  I replied: “We fed on a thousand things which operated contrary to each other; that we ate when we were not hungry, and drank without the provocation of thirst; that we sat whole nights drinking strong liquors, without eating a bit, which disposed us to sloth, inflamed our bodies, and precipitated or prevented digestion; that it would be endless to give him a catalogue of all diseases incident to human bodies, for they would not be fewer than five or six hundred, spread over every limb and joint—in short, every part, external and intestine, having diseases appropriated to itself. To remedy which, there was a sort of people bred up among us in the profession, or pretense, of curing the sick. And because I had some skill in the faculty, I would, in gratitude to his Honour, let him know the whole mystery and method by which they proceed. Their fundamental argument is, that all diseases arise from repletion; whence they conclude that a great evacuation of the body is necessary. Their next business is, from herbs, minerals, gums, oils, shells, salts, juices, seaweed, barks of trees, serpents, toads, frogs, spiders, dead men’s flesh and bones, birds, beasts, and fishes, to form a composition, for smell and taste the most abominable, nauseous, and detestable they can possibly contrive, which the stomach immediately rejects with loathing. But besides real diseases, we are subject to many that are only imaginary, for which the physicians have invented imaginary cures; these have their several names, and so have the drugs that are proper for them; and with these our female Yahoos are always infested. One great excellency in this tribe is their skill at prognostics, wherein they seldom fail; their predictions in real diseases, when they arise in any degree of malignity, generally portending death, which is always in their power, when recovery is not; and therefore, upon any unexpected signs of amendment, after they have pronounced their sentence, rather than be accused as false prophets, they know how to prove their sagacity to the world by a seasonable dose. They are likewise of special use to husbands and wives who are grown weary of their mates, to eldest sons, to great ministers of state, and often to princes.”  23
  I had formerly, upon occasion, discoursed with my master upon the nature of government in general, and particularly of our own excellent Constitution, deservedly the wonder and envy of the whole world. But having here accidentally mentioned a minister of state, he commanded me some time after to inform him what species of Yahoo I particularly meant by that appellation.  24
  I told him “that a first or chief minister of state, who was the person I intended to describe, was a creature wholly exempt from joy and grief, love and hatred, pity and anger; at least, makes use of no other passions but a violent desire of wealth, power, and titles; that he applies his words to all uses, except to the indication of his mind; that he never tells a truth but with an intent that you should take it for a lie, nor a lie, but with a design that you should take it for a truth; that those he speaks worst of behind their backs are in the surest way of preferment; and whenever he begins to praise you to others, or to yourself, you are from that day lost. The worst mark you can receive is a promise, especially when it is confirmed with an oath; after which, every wise man retires and gives over all hopes.  25
  “There are three methods by which a man may rise to be chief minister. The first is, by knowing how, with prudence, to dispose of a wife, a daughter, or a sister; the second, by betraying or undermining his predecessor; and the third is, by a furious zeal, in public assemblies, against the corruptions of the court. But a wise prince would rather choose to employ those who practise the last of these methods; because such zealots prove always the most obsequious and subservient to the will and passions of their master. That these ministers, having all employments at their disposal, preserve themselves in power, by bribing the majority of a senate or great council; and at last, by an expedient, called an act of indemnity (whereof I described the nature to him), they secure themselves from after-reckonings, and retire from the public laden with the spoils of the nation.  26
  “The palace of a chief minister is a seminary to breed up others in his own trade; the pages, lackeys, and porters, by imitating their master, becoming ministers of state in their several districts, and learn to excel in the three principal ingredients of insolence, lying, and bribery. Accordingly, they have a subaltern court paid to them by persons of the best rank; and sometimes, by the force of dexterity and impudence, arrive, through several gradations, to be successors to their lord. The said chief minister is usually governed by a decayed wench, or favourite footman, who are the tunnels through which all graces are conveyed, and may properly be called, in the last resort, the governors of the kingdom.”  27
 
 
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