Nonfiction > E.C. Stedman & E.M. Hutchinson, eds. > A Library of American Literature > 1835–1860
Stedman and Hutchinson, comps.  A Library of American Literature:
An Anthology in Eleven Volumes.  1891.
Vols. VI–VIII: Literature of the Republic, Part III., 1835–1860
The Genius and Character of Poe
By Rufus Wilmot Griswold (1815–1857)
[Born in Benson, Vt., 1815. Died in New York, N. Y., 1857. From the Memoir of Poe, afterward suppressed, in “The Literati.”—The Works of Edgar Allan Poe. With a Memoir by R. W. Griswold. Edition of 1850.]

THERE is a singular harmony between his personal and his literary qualities. St. Pierre, who seemed to be without any nobility in his own nature, in his writings appeared to be moved only by the finest and highest impulses. Poe exhibits scarcely any virtue in either his life or his writings. Probably there is not another instance in the literature of our language in which so much has been accomplished without a recognition or a manifestation of conscience. Seated behind the intelligence, and directing it, according to its capacities, Conscience is the parent of whatever is absolutely and unquestionably beautiful in art as well as in conduct. It touches the creations of the mind and they have life; without it they have never, in the range of its just action, the truth and naturalness which are approved by universal taste or in enduring reputation. In Poe’s works there is constantly displayed the most touching melancholy, the most extreme and terrible despair, but never reverence or remorse….
  His realm was on the shadowy confines of human experience, among the abodes of crime, gloom, and horror, and there he delighted to surround himself with images of beauty and of terror, to raise his solemn palaces and towers and spires in a night upon which should rise no sun. His minuteness of detail, refinement of reasoning, and propriety and power of language—the perfect keeping (to borrow a phrase from another domain of art) and apparent good faith with which he managed the evocation and exhibition of his strange and spectral and revolting creations—gave him an astonishing mastery over his readers, so that his books were closed as one would lay aside the nightmare or the spells of opium. The analytical subtlety evinced in his works has frequently been overestimated, as I have before observed, because it has not been sufficiently considered that his mysteries were composed with the express design of being dissolved. When Poe attempted the illustration of the profounder operations of the mind, as displayed in written reason or real action, he frequently failed entirely.  2
  In poetry, as in prose, he was eminently successful in the metaphysical treatment of the passions. His poems are constructed with wonderful ingenuity, and finished with consummate art. They display a sombre and weird imagination, and a taste almost faultless in the apprehension of that sort of beauty which was most agreeable to his temper. But they evince little genuine feeling, and less of that spontaneous ecstasy which gives its freedom, smoothness, and naturalness to immortal verse. His own account of the composition of “The Raven” discloses his methods—the absence of all impulse, and the absolute control of calculation and mechanism. That curious analysis of the processes by which he wrought would be incredible if from another hand….  3
  In criticism, as Mr. Lowell justly remarks, Mr. Poe had “a scientific precision and coherence of logic”; he had remarkable dexterity in the dissection of sentences; but he rarely ascended from the particular to the general, from subjects to principles: he was familiar with the microscope, but never looked through the telescope. His criticisms are of value to the degree in which they are demonstrative, but his unsupported assertions and opinions were so apt to be influenced by friendship or enmity, by the desire to please or the fear to offend, or by his constant ambition to surprise or produce a sensation, that they should be received in all cases with distrust of their fairness. A volume might be filled with literary judgments by him as antagonistical and inconsistent as the sharpest antitheses….  4
  In person he was below the middle height, slenderly but compactly formed, and in his better moments he had in an eminent degree that air of gentlemanliness which men of a lower order seldom succeed in acquiring.  5
  His conversation was at times almost supramortal in its eloquence. His voice was modulated with astonishing skill, and his large and variably expressive eyes looked repose or shot fiery tumult into theirs who listened, while his own face glowed, or was changeless in pallor, as his imagination quickened his blood or drew it back frozen to his heart. His imagery was from the worlds which no mortals can see but with the vision of genius. Suddenly starting from a proposition, exactly and sharply defined, in terms of utmost simplicity and clearness, he rejected the forms of customary logic, and by a crystalline process of accretion, built up his ocular demonstrations in forms of gloomiest and ghastliest grandeur, or in those of the most airy and delicious beauty—so minutely and distinctly, yet so rapidly, that the attention which was yielded to him was chained till it stood among his wonderful creations—till he himself dissolved the spell, and brought his hearers back to common and base existence, by vulgar fancies or exhibitions of the ignoblest passion.  6
  He was at all times a dreamer—dwelling in ideal realms—in heaven or hell—peopled with the creatures and the accidents of his brain. He walked the streets, in madness or melancholy, with lips moving in indistinct curses, or with eyes upturned in passionate prayer (never for himself, for he felt, or professed to feel, that he was already damned, but) for their happiness who at the moment were objects of his idolatry;—or, with his glances introverted to a heart gnawed with anguish, and with a face shrouded in gloom, he would brave the wildest storms; and all night, with drenched garments and arms beating the winds and rains, would speak as if to spirits that at such times only could be evoked by him from the Aidenn, close by whose portals his disturbed soul sought to forget the ills to which his constitution subjected him—close by the Aidenn where were those he loved—the Aidenn which he might never see, but in fitful glimpses, as its gates opened to receive the less fiery and more happy natures whose destiny to sin did not involve the doom of death.  7
  He seemed, except when some fitful pursuit subjugated his will and engrossed his faculties, always to bear the memory of some controlling sorrow. The remarkable poem of “The Raven” was probably much more nearly than has been supposed, even by those who were very intimate with him, a reflection and an echo of his own history. He was that bird’s
 “——unhappy master whom unmerciful Disaster
Followed fast and followed faster till his songs one burden bore—
Till the dirges of his Hope that melancholy burden bore
                        Of ‘Never—nevermore.’”
  Every genuine author, in a greater or less degree, leaves in his works, whatever their design, traces of his personal character: elements of his immortal being, in which the individual survives the person. While we read the pages of the “Fall of the House of Usher,” or of “Mesmeric Revelations,” we see in the solemn and stately gloom which invests one, and in the subtle metaphysical analysis of both, indications of the idiosyncrasies—of what was most remarkable and peculiar—in the author’s intellectual nature. But we see here only the better phases of his nature, only the symbols of his juster action, for his harsh experience had deprived him of all faith in man or woman. He had made up his mind upon the numberless complexities of the social world, and the whole system with him was an imposture. This conviction gave a direction to his shrewd and naturally unamiable character. Still, though he regarded society as composed altogether of villains, the sharpness of his intellect was not of that kind which enabled him to cope with villany, while it continually caused him by overshots to fail of the success of honesty. He was in many respects like Francis Vivian, in Bulwer’s novel of “The Caxtons.” Passion, in him, comprehended many of the worst emotions which militate against human happiness. You could not contradict him but you raised quick choler; you could not speak of wealth but his cheek paled with gnawing envy. The astonishing natural advantages of this poor boy—his beauty, his readiness, the daring spirit that breathed around him like a fiery atmosphere—had raised his constitutional self-confidence into an arrogance that turned his very claims to admiration into prejudices against him. Irascible, envious—bad enough, but not the worst, for these salient angles were all varnished over with a cold repellant cynicism: his passions vented themselves in sneers. There seemed to him no moral susceptibility; and, what was more remarkable in a proud nature, little or nothing of the true point of honor. He had, to a morbid excess, that desire to rise which is vulgarly called ambition, but no wish for the esteem or the love of his species; only the hard wish to succeed—not shine, not serve—succeed, that he might have the right to despise a world which galled his self-conceit.  9
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