Nonfiction > E.C. Stedman & E.M. Hutchinson, eds. > A Library of American Literature > 1835–1860
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Stedman and Hutchinson, comps.  A Library of American Literature:
An Anthology in Eleven Volumes.  1891.
Vols. VI–VIII: Literature of the Republic, Part III., 1835–1860
 
The Bitterest Dregs
By Frederick Douglass (c. 1818–1895)
 
[Born in Tuckahoe, Md. Died in Washington, D.C., 1895. Life and Times of Frederick Douglass, written by Himself. 1882.]

IF at any one time in my life, more than another, I was made to drink the bitterest dregs of slavery, that time was during the first six months of my stay with this man Covey. We were worked all weathers. It was never too hot, or too cold; it could never rain, blow, snow, or hail too hard for us to work in the field. Work, work, work, was scarcely more the order of the day than of the night. The longest days were too short for him, and the shortest nights were too long for him. I was somewhat unmanageable at the first, but a few months of this discipline tamed me. Mr. Covey succeeded in breaking me—in body, soul, and spirit. My natural elasticity was crushed; my intellect languished; the disposition to read departed, the cheerful spark that lingered about my eye died out; the dark night of slavery closed in upon me, and behold a man transformed to a brute!
  1
  Sunday was my only leisure time. I spent this in a sort of beast-like stupor, between sleeping and waking, under some large tree. At times I would rise up, a flash of energetic freedom would dart through my soul, accompanied with a faint beam of hope that flickered for a moment, and then vanished. I sank down again, mourning over my wretched condition. I was sometimes tempted to take my life and that of Covey, but was prevented by a combination of hope and fear. My sufferings, as I remember them now, seem like a dream rather than a stern reality.  2
  Our house stood within a few rods of the Chesapeake bay, whose broad bosom was ever white with sails from every quarter of the habitable globe. Those beautiful vessels, robed in white, and so delightful to the eyes of freemen, were to me so many shrouded ghosts, to terrify and torment me with thoughts of my wretched condition. I have often, in the deep stillness of a summer’s Sabbath, stood all alone upon the banks of that noble bay, and traced, with saddened heart and tearful eye, the countless number of sails moving off to the mighty ocean. The sight of these always affected me powerfully. My thoughts would compel utterance; and there, with no audience but the Almighty, I would pour out my soul’s complaint in my rude way with an apostrophe to the moving multitude of ships.  3
  “You are loosed from your moorings and free. I am fast in my chains and am a slave! You move merrily before the gentle gale, and I sadly before the bloody whip. You are freedom’s swift-winged angels, that fly around the world; I am confined in bonds of iron. O, that I were free! O, that I were on one of your gallant decks, and under your protecting wing! Alas! betwixt me and you the turbid waters roll. Go on, go on; O, that I could also go! Could I but swim! If I could fly! O, why was I born a man, of whom to make a brute! The glad ship is gone: she hides in the dim distance. I am left in the hell of unending slavery. O, God, save me! God, deliver me! Let me be free!—Is there any God? Why am I a slave? I will run away. I will not stand it. Get caught or get clear, I’ll try it. I had as well die with ague as with fever. I have only one life to lose. I had as well be killed running as die standing. Only think of it: one hundred miles north, and I am free! Try it? Yes! God helping me, I will. It cannot be that I shall live and die a slave. I will take to the water. This very bay shall yet bear me into freedom. The steamboats steer in a northeast course from North Point; I will do the same; and when I get to the head of the bay, I will turn my canoe adrift, and walk straight through Delaware into Pennsylvania. When I get there I shall not be required to have a pass: I will travel there without being disturbed. Let but the first opportunity offer, and come what will, I am off. Meanwhile I will try to bear the yoke. I am not the only slave in the world. Why should I fret? I can bear as much as any of them. Besides I am but a boy yet, and all boys are bound out to some one. It may be that my misery in slavery will only increase my happiness when I get free. There is a better day coming.”  4
  I shall never be able to narrate half the mental experience through which it was my lot to pass, during my stay at Covey’s. I was completely wrecked, changed, and bewildered; goaded almost to madness at one time, and at another reconciling myself to my wretched condition. All the kindness I had received at Baltimore, all my former hopes and aspirations for usefulness in the world, and even the happy moments spent in the exercises of religion, contrasted with my then present lot, served but to increase my anguish.  5
  I suffered bodily as well as mentally. I had neither sufficient time in which to eat or to sleep, except on Sundays. The over-work, and the brutal chastisements of which I was the victim, combined with that ever-gnawing and soul-devouring thought—“I am a slave—a slave for life—a slave with no rational ground to hope for freedom”—rendered me a living embodiment of mental and physical wretchedness.  6
 
 
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