Nonfiction > E.C. Stedman & E.M. Hutchinson, eds. > A Library of American Literature > 1861–1889
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Stedman and Hutchinson, comps.  A Library of American Literature:
An Anthology in Eleven Volumes.  1891.
Vols. IX–XI: Literature of the Republic, Part IV., 1861–1889
 
The Hour and the Power of Darkness
By Fitz Hugh Ludlow (1836–1870)
 
[Born in New York, N. Y., 1836. Died in Geneva, Switzerland, 1870. The Hasheesh Eater: being Passages from the Life of a Pythagorean. 1857.]

IT was perhaps eight o’clock in the evening when I took the dose of fifty grains. I did not retire until near midnight, and as no effects had then manifested themselves, I supposed that the preparation was even weaker than my ratio gave it credit for being, and, without any expectation of result, lay down to sleep. Previously, however, I extinguished my light. To say this may seem trivial, but it is as important a matter as any which it is possible to notice. The most direful suggestions of the bottomless pit may flow in upon the hasheesh-eater through the very medium of darkness. The blowing out of a candle can set an unfathomed barathrum wide agape beneath the flower-wreathed table of his feast, and convert his palace of sorcery into a Golgotha. Light is a necessity to him, even when sleeping; it must tinge his visions, or they assume a hue as sombre as the banks of Styx.
  1
  I do not know how long a time had passed since midnight, when I awoke suddenly to find myself in a realm of the most perfect clarity of view, yet terrible with an infinitude of demoniac shadows. Perhaps, I thought, I am still dreaming; but no effort could arouse me from my vision, and I realized that I was wide awake. Yet it was an awaking which, for torture, had no parallel in all the stupendous domain of sleeping incubus. Beside my bed in the centre of the room stood a bier, from whose corners drooped the folds of a heavy pall; outstretched upon it lay in state a most fearful corpse, whose livid face was distorted with the pangs of assassination. The traces of a great agony were frozen into fixedness in the tense position of every muscle, and the nails of the dead man’s fingers pierced his palms with the desperate clinch of one who has yielded not without agonizing resistance. Two tapers at his head, two at his feet, with their tall and unsnuffed wicks, made the ghastliness of the bier more luminously unearthly, and a smothered laugh of derision from some invisible watcher ever and anon mocked the corpse, as if triumphant demons were exulting over their prey. I pressed my hands upon my eyeballs till they ached, in intensity of desire to shut out the spectacle; I buried my head in the pillow, that I might not hear that awful laugh of diabolic sarcasm.  2
  But—oh horror immeasurable! I beheld the walls of the room slowly gliding together, the ceiling coming down, the floor ascending, as of old the lonely captive saw them, whose cell was doomed to be his coffin. Nearer and nearer am I borne toward the corpse. I shrunk back from the edge of the bed; I cowered in most abject fear. I tried to cry out, but speech was paralyzed. The walls came closer and closer together. Presently my hand lay on the dead man’s forehead. I made my arm as straight and rigid as a bar of iron; but of what avail was human strength against the contraction of that cruel masonry? Slowly my elbow bent with the ponderous pressure; nearer grew the ceiling—I fell into the fearful embrace of death. I was pent, I was stifled in the breathless niche, which was all of space still left to me. The stony eyes stared up into my own, and again the maddening peal of fiendish laughter rang close beside my ear. Now I was touched on all sides by the walls of the terrible press; there came a heavy crush, and I felt all sense blotted out in darkness.  3
  I awaked at last; the corpse was gone, but I had taken his place upon the bier. In the same attitude which he had kept I lay motionless, conscious, although in darkness, that I wore upon my face the counterpart of his look of agony. The room had grown into a gigantic hall, whose roof was framed of iron arches; the pavement, the walls, the cornice were all of iron. The spiritual essence of the metal seemed to be a combination of cruelty and despair. Its massive hardness spoke a language which it is impossible to embody in words, but any one who has watched the relentless sweep of some great engine crank, and realized its capacity for murder, will catch a glimpse, even in the memory, of the thrill which seemed to say, “This iron is a tearless fiend,” of the unutterable meaning I saw in those colossal beams and buttresses. I suffered from the vision of that iron as from the presence of a giant assassin.  4
  But my senses opened slowly to the perception of still worse presences. By my side there gradually emerged from the sulphurous twilight which bathed the room the most horrible form which the soul could look upon unshattered—a fiend also of iron, white-hot and dazzling with the glory of the nether penetralia. A face that was the ferreous incarnation of all imaginations of malice and irony looked on me with a glare, withering from its intense heat, but still more from the unconceived degree of inner wickedness which it symbolized. I realized whose laughter I had heard, and instantly I heard it again. Beside him another demon, his very twin, was rocking a tremendous cradle framed of bars of iron like all things else, and candescent with as fierce a heat as the fiend’s.  5
  And now, in a chant of the most terrific blasphemy which it is possible to imagine, or rather of blasphemy so fearful that no human thought has ever conceived of it, both the demons broke forth, until I grew intensely wicked merely by hearing it. I still remember the meaning of the song they sang, although there is no language yet coined which will convey it, and far be it from me even to suggest its nature, lest I should seem to perpetuate in any degree such profanity as beyond the abodes of the lost no lips are capable of uttering. Every note of the music itself accorded with the thought as symbol represents essence, and with its clangor mixed the maddening creak of the forever-oscillating cradle, until I felt driven into a ferocious despair. Suddenly the nearest fiend, snatching up a pitchfork (also of white-hot iron), thrust it into my writhing side, and hurled me shrieking into the fiery cradle. I sought in my torture to scale the bars; they slipped from my grasp and under my feet like the smoothest icicles. Through increasing grades of agony I lay unconsumed, tossing from side to side with the rocking of the dreadful engine, and still above me pealed the chant of blasphemy, and the eyes of demoniac sarcasm smiled at me in mockery of a mother’s gaze upon her child.  6
  “Let us sing him,” said one of the fiends to the other, “the lullaby of Hell.” The blasphemy now changed into an awful word-picturing of eternity, unveiling what it was, and dwelling with raptures of malice upon its infinitude, its sublimity of growing pain, and its privation of all fixed points which might mark it into divisions. By emblems common to all language rather than by any vocal words, did they sing this frightful apocalypse, yet the very emblems had a sound as distinct as tongue could give them. This was one, and the only one of their representatives that I can remember. Slowly they began, “To-day is father of to-morrow, to-morrow hath a son that shall beget the day succeeding.” With increasing rapidity they sang in this way, day by day, the genealogy of a thousand years, and I traced on the successive generations, without a break in one link, until the rush of their procession reached a rapidity so awful as fully to typify eternity itself; and still I fled on through that burning genesis of cycles. I feel that I do not convey my meaning, but may no one else ever understand it better!  7
  Withered like a leaf in the breath of an oven, after millions of years I felt myself tossed upon the iron floor. The fiends had departed, the cradle was gone. I stood alone, staring into immense and empty spaces. Presently I found that I was in a colossal square, as of some European city, alone at the time of evening twilight, and surrounded by houses hundreds of stories high. I was bitterly athirst. I ran to the middle of the square, and reached it after an infinity of travel. There was a fountain carved in iron, every jet inimitably sculptured in mockery of water, yet dry as the ashes of a furnace. “I shall perish with thirst,” I cried. “Yet one more trial. There must be people in all these immense houses. Doubtless they love the dying traveller, and will give him to drink. Good friends! water! water!” A horribly deafening din poured down on me from the four sides of the square. Every sash of all the hundred stories of every house in that colossal quadrangle flew up as by one spring. Awakened by my call, at every window stood a terrific maniac. Sublimely in the air above me, in front, beside me, on either hand, and behind my back, a wilderness of insane faces gnashed at me, glared, gibbered, howled, laughed horribly, hissed, and cursed. At the unbearable sight I myself became insane, and, leaping up and down, mimicked them all, and drank their demented spirit.  8
  A hand seized my arm—a voice called my name. The square grew lighter—it changed—it slowly took a familiar aspect, and gradually I became aware that my room-mate was standing before me with a lighted lamp. I sank back into his arms, crying “Water! water, Robert! For the love of heaven, water!” He passed across the room to the wash-stand, leaving me upon the bed, where I afterward found he had replaced me on being awakened by hearing me leap frantically up and down upon the floor. In going for the water, he seemed to be travelling over a desert plain to some far-off spring, and I hailed him on his return with the pitcher and the glass as one greets his friend restored after a long journey. No glass for me! I snatched the pitcher, and drank a Niagara of refreshment with every draught. I revelled in the ecstasy of a drinker of the rivers of Al Ferdoos.  9
  Hasheesh always brings with it an awakening of perception which magnifies the smallest sensation till it occupies immense boundaries. The hasheesh-eater who drinks during his highest state of exaltation almost invariably supposes that he is swallowing interminable floods, and imagines his throat an abyss which is becoming gorged by the sea. Repeatedly, as in an agony of thirst I have clutched some small vessel of water and tipped it at my lips. I have felt such a realization of an overwhelming torrent that, with my throat still charred, I have put the water away, lest I should be drowned by the flow.  10
  With the relighting of the lamp my terrors ceased. The room was still immense, yet the iron of its structure, in the alembic of that heavenly light, had been transmuted into silver and gold. Beamy spars, chased by some unearthly graver, supported the roof above me, and a mellow glory transfused me, shed from sunny panels that covered the walls. Out of this hall of gramarye I suddenly passed through a crystal gate, and found myself again in the world outside. Through a valley carpeted with roses I marched proudly at the head of a grand army, and the most triumphant music pealed from all my legions. In the symphony joined many an unutterable instrument, buglas and ophicleides, harps and cymbals, whose wondrous peals seemed to say, “We are self-conscious; we exult like human souls.” There were roses everywhere—roses under foot, roses festooning the lattices at our sides, roses showering a prodigal flush of beauty from the arches of an arbor overhead. Down the valley I gained glimpses of dreamy lawns basking in a Claude Lorraine sunlight. Over them multitudes of rosy children came leaping to throw garlands on my victorious road, and singing pæans to me with the voices of cherubs. Nations that my sword had saved ran bounding through the flowery walls of my avenue to cry “Our hero—our saviour,” and prostrate themselves at my feet. I grew colossal in a delirium of pride. I felt myself the centre of all the world’s immortal glory. As once before the ecstasy of music had borne me from the body, so now I floated out of it in the intensity of my triumph. As the last chord was dissolved, I saw all the attendant splendors of my march fade away, and became once more conscious of my room restored to its natural state.  11
  Not a single hallucination remained. Surrounding objects resumed their wonted look, yet a wonderful surprise broke in upon me. In the course of my delirium, the soul, I plainly discovered, had indeed departed from the body. I was that soul utterly divorced from the corporeal nature, disjoined, clarified, purified. From the air in which I hovered I looked down upon my former receptacle. Animal life, with all its processes, still continued to go on; the chest heaved with the regular rise and fall of breathing, the temples throbbed, and the cheek flushed. I scrutinized the body with wonderment; it seemed no more to concern me than that of another being. I do not remember, in the course of the whole experience I have had of hasheesh, a more singular emotion than I felt at that moment. The spirit discerned itself as possessed of all the human capacities, intellect, susceptibility, and will—saw itself complete in every respect; yet, like a grand motor, it had abandoned the machine which it once energized, and in perfect independence stood apart. In the prerogative of my spiritual nature I was restrained by no objects of a denser class. To myself I was visible and tangible, yet I knew that no material eyes could see me. Through the walls of the room I was able to pass and repass, and through the ceiling to behold the stars unobscured.  12
  This was neither hallucination nor dream. The sight of my reason was preternaturally intense, and I remembered that this was one of the states which frequently occur to men immediately before their death has become apparent to lookers-on, and also in the more remarkable conditions of trance. That such a state is possible is incontestably proved by many cases on record in which it has fallen under the observation of students most eminent in physico-psychical science.  13
  A voice of command called on me to return into the body, saying in the midst of my exultation over what I thought was my final disenfranchisement from the corporeal, “The time is not yet.” I returned, and again felt the animal nature joined to me by its mysterious threads of conduction. Once more soul and body were one.  14
 
 
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