|Stedman and Hutchinson, comps. A Library of American Literature:|
An Anthology in Eleven Volumes. 1891.
Vol. III: Literature of the Revolutionary Period, 17651787
|On the Keeping of Slaves|
|By John Woolman (17201772)|
[From The Works of John Woolman. 1774.]
IF we seriously consider that liberty is the right of innocent men; that the mighty God is a refuge for the oppressed; that in reality we are indebted to them; that they being set free are still liable to the penalties of our laws, and as likely to have punishment for their crimes as other people; this may answer all our objections. And to retain them in perpetual servitude, without just cause for it, will produce effects, in the event, more grievous than setting them free would do, when a real love to truth and equity was the motive to it.
| Our authority over them stands originally in a purchase made from those who, as to the general, obtained theirs by unrighteousness. Whenever we have recourse to such authority it tends more or less to obstruct the channels through which the perfect plant in us receives nourishment.|| 2|
| There is a principle which is pure placed in the human mind, which in different places and ages hath had different names; it is, however, pure, and proceeds from God. It is deep and inward, confined to no forms of religion, nor excluded from any, where the heart stands in perfect sincerity. In whomsoever this takes root and grows, of what nation soever, they become brethren, in the best sense of the expression. Using ourselves to take ways which appear most easy to us, when inconsistent with that purity which is without beginning, we thereby set up a government of our own, and deny obedience to Him whose service is true liberty.|| 3|
| He that hath a servant, made so wrongfully, and knows it to be so, when he treats him otherwise than a free man, when he reaps the benefit of his labor without paying him such wages as are reasonably due to free men for the like service, clothes excepted, these things though done in calmness, without any show of disorder, do yet deprave the mind in like manner and with as great certainty as prevailing cold congeals water. These steps taken by masters, and their conduct striking the minds of their children whilst young, leave less room for that which is good to work upon them. The customs of their parents, their neighbors, and the people with whom they converse, working upon their minds, and they, from thence, conceiving ideas of things and modes of conduct, the entrance into their hearts becomes, in a great measure, shut up against the gentle movings of uncreated purity.|| 4|
| From one age to another the gloom grows thicker and darker, till error gets established by general opinion, that whoever attends to perfect goodness and remains under the melting influence of it finds a path unknown to many, and sees the necessity to lean upon the arm of divine strength, and dwell alone, or with a few, in the right committing their cause to Him who is a refuge for his people in all their troubles.|| 5|
| Where, through the agreement of a multitude, some channels of justice are stopped, and men may support their characters as just men by being just to a party, there is great danger of contracting an alliance with that spirit which stands in opposition to the God of love, and spreads discord, trouble, and vexation among such who give up to the influence of it.|| 6|
| Negroes are our fellow-creatures, and their present condition amongst us requires our serious consideration. We know not the time when those scales in which mountains are weighed may turn. The Parent of mankind is gracious, his care is over his smallest creatures, and a multitude of men escape not his notice. And though many of them are trodden down and despised, yet he remembers them; he seeth their affliction, and looketh upon the spreading increasing exaltation of the oppressor. He turns the channels of power, humbles the most haughty people, and gives deliverance to the oppressed at such periods as are consistent with his infinite justice and goodness. And wherever gain is preferred to equity, and wrong things publicly encouraged to that degree that wickedness takes root and spreads wide amongst the inhabitants of a country, there is real cause for sorrow to all such whose love to mankind stands on a true principle and who wisely consider the end and event of things.|| 7|