Nonfiction > E.C. Stedman & E.M. Hutchinson, eds. > A Library of American Literature > 1765–1787
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Stedman and Hutchinson, comps.  A Library of American Literature:
An Anthology in Eleven Volumes.  1891.
Vol. III: Literature of the Revolutionary Period, 1765–1787
 
The Foppery of Titles
By Thomas Paine (1737–1809)
 
[Rights of Man. Part I. 1791.]

TITLES are but nicknames, and every nickname is a title. The thing is perfectly harmless in itself, but it marks a sort of foppery in the human character which degrades it. It renders man diminutive in things which are great, and the counterfeit of woman in things which are little. It talks about its fine riband like a girl, and shows its garter like a child. A certain writer, of some antiquity, says, “When I was a child, I thought as a child; but when I became a man, I put away childish things.”
  1
  It is, properly, from the elevated mind of France that the folly of titles has been abolished. It has outgrown the baby-clothes of count and duke, and breeched itself in manhood. France has not levelled, it has exalted. It has put down the dwarf to set up the man. The insignificance of a senseless word like duke, count, or earl, has ceased to please. Even those who possessed them have disowned the gibberish, and, as they outgrew the rickets, have despised the rattle. The genuine mind of man, thirsting for its native home, society, contemns the gewgaws that separate him from it. Titles are like circles drawn by the magician’s wand, to contract the sphere of man’s felicity. He lives immured within the Bastile of a word, and surveys at a distance the envied life of man.  2
  Is it, then, any wonder that titles should fall in France? Is it not a greater wonder they should be kept up anywhere? What are they? What is their worth, nay “what is their amount?” When we think or speak of a judge, or a general, we associate with it the ideas of office and character; we think of gravity in the one, and bravery in the other; but when we use a word merely as a title, no ideas associate with it. Through all the vocabulary of Adam, there is not such an animal as a duke or a count; neither can we connect any certain idea to the words. Whether they mean strength or weakness, wisdom or folly, a child or a man, or a rider or a horse, is all equivocal. What respect, then, can be paid to that which describes nothing, and which means nothing? Imagination has given figure and character to centaurs, satyrs, and down to all the fairy tribe; but titles baffle even the powers of fancy, and are a chimerical nondescript.  3
  But this is not all—If a whole country is disposed to hold them in contempt, all their value is gone, and none will own them. It is common opinion only that makes them anything or nothing, or worse than nothing. There is no occasion to take titles away, for they take themselves away when society concurs to ridicule them. This species of imaginary consequence has visibly declined in every part of Europe, and it hastens to its exit as the world of reason continues to rise. There was a time when the lowest class of what are called nobility was more thought of than the highest is now, and when a man in armor riding through Christendom in search of adventures was more stared at than a modern duke. The world has seen this folly fall, and it has fallen by being laughed at, and the farce of titles will follow its fate. The patriots of France have discovered in good time that rank and dignity in society must take a new ground. The old one has fallen through. It must now take the substantial ground of character, instead of the chimerical ground of titles: and they have brought their titles to the altar, and made of them a burnt-offering to reason.  4
 
 
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