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Upton Sinclair, ed. (1878–1968).
The Cry for Justice: An Anthology of the Literature of Social Protest.  1915.
 
Letters from a Chinese Official

By G. Lowes Dickinson

(This little book, published anonymously, was taken for a genuine document by many critics, among others, Mr. William Jennings Bryan, who wrote an elaborate answer to it. The writer is an English university lecturer)
 
WHEN I review my impressions of the average English citizen, impressions based on many years’ study, what kind of man do I see? I see one divorced from Nature, but unreclaimed by Art; instructed, but not educated; assimilative, but incapable of thought. Trained in the tenets of a religion in which he does not believe—for he sees it flatly contradicted in every relation of life—he dimly feels that it is prudent to conceal under a mask of piety the atheism he is hardly intelligent enough to avow. His religion is conventional; and, what is more important, his morals are as conventional as his creed. Charity, chastity, self-abnegation, contempt of the world and its prizes—these are the words on which he has been fed from his childhood upward. And words they have remained, for neither has he anywhere seen them practiced by others, nor has it ever occurred to him to practice them himself. Their influence, while it is strong enough to make him a chronic hypocrite, is not so strong as to show him the hypocrite he is. Deprived on the one hand of the support of a true ethical standard, embodied in the life of the society of which he is a member, he is duped, on the other, by lip-worship of an impotent ideal. Abandoned thus to his instinct, he is content to do as others do, and, ignoring the things of the spirit, to devote himself to material ends. He becomes a mere tool; and of such your society is composed. By your works you may be known. Your triumphs in the mechanical arts are the obverse of your failure in all that calls for spiritual insight.  1
 
 
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