Why did Urban II call for a crusade in 1095?
In order to establish reasons for Urban’s call for a crusade in 1095, we need to look at many accounts of the time, and find out what was happening in the rest of the Christian world which influenced both what and when he said what he did to launch the first crusade. At the time, religion played a major role in almost everyone’s daily lives, and the belief system of the afterlife was extremely strong. It was true that every Christian had a very vivid sense of sin, and believed that if one committed an act of sin, their afterlife would be spent in hell. They all thought of this afterlife as a reality rather than an idea. It was this belief which would help Pope Urban II recruit more men.
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However he also warned that if anyone turned back once they had made a pledge they would automatically be excommunicated from the church. The crowd had been convinced that this journey would be one with an ultimate finishing point and marvellous rewards, and they responded by making crosses and attaching them to their clothes whilst shouting ‘God Wills It’.
The speech at the Council also addressed other issues which related to church discipline. For example the speech emphasised papal spiritual and temporal authority by granting anyone who went on the crusade full remission of his or her sins. It was Urban’s first declaration of the concept of a Holy War. At this time, ceremonies were a major way of capturing peoples’ imaginations, and in giving this speech with such a large audience, Urban was sure to win over many members of the public who would want to go on this journey for him. The numbers of men, women and children fired up by the idea of a crusade was possibly also increased by the fact that the Pope timed the speech to fall just at the start of the season of advent, and his subsequent visits through France to coincide with Lent, - both times when Christians were most open to the concept of penance.
Jerusalem had always been known to the Christians as an ideal city, or a holy city- the walls had been touched by Christ
An important person of the event was Alexius l of Constantinople because he was scared that his country might fall under the Muslims. He also needed help with this so he called the Pope, Urban ll, to tell him what was going on with what was happening on the First Crusade and to ask if he could help him. In 1095, Urban ll spoke out to a crowd and France and called for a war against the Muslims so that Jerusalem could be regained to the Christians and in his speech he said: “If you are killed your sins will be pardoned." This quote means that if participate in the First Crusade than if you die that all of your sins will be forgotten.
This crusade would grant remission of sin to those who undertook the crusade. Harris again remarks on the similarities, “The reaction in the papal curia when news arrived that Constantinople had fallen was much the same as it had been when Jerusalem had been lost to Saladin in 1187” (pg 195 2nd Edition). Pope Urban IV justifies this new crusade by saying that without Constantinople, the way to Jerusalem was blocked and any efforts to retake the Holy Land would fail. This call to crusade is similar to the one that launches the Third Crusade led by Richard Coeur de Lion to retake Jerusalem. However, here these parallels end. Unlike in the Third Crusade, Pope Urban IV's call for crusade fails and no armies are sent forth. At least none that could constitute a strict crusade due to a lack of promised remission of
However, Pope Urban also chooses to remind Christians of “what reproaches will the Lord overwhelm [them with] if [they] do not aid” in the crusades. This fear of religious rapture certainly would have led many to feel the need to participate. He claims they will become a “despised and base race” should they fail to go on the Crusades. Ultimately, the Pope is conveying the belief that they will be “disgraced, withdrawn from the service of God” should they fail to act. The very idea that he suggests they will
In 1095, Pope Urban II called for an army to go to the Holy Land, Jerusalem. This was what was later known as the ‘First Crusade’. A crusade is a religious war or a war mainly motivated by religion. The first crusade consisted of 10’s of thousands of European Christians on a medieval military expedition to recover the Holy Land from the Muslims. This doesn’t mean that the first crusade was just motivated by religion. Throughout this essay, I will be suggesting the main reasons of why people went on crusades and which different people went for specific reasons and why.
Pope Urban II had the power and “Godly permission” to honor the Byzantium Empire’s request to commission Christian allies to join in a fight and enquiry over the city of Jerusalem. His call to duty, at the start the Crusades, would have been the same mode of operation of any imperial order to command troops during that period of time. To simply say that, “the Crusades was a war of spiritual endeavor” would ignore the fact the Church of Rome was not an imperialistic entity.
On November 27, 1095, Pope Urban II gave a supposedly important speech at the end of a church meeting in Clermont, France. In it he had called upon the nobleness of the Franks, to go to the East and assist their Christian “brothers”, the Byzantines, against the attacks of the Muslim Turks. He also apparently encouraged them to liberate Jerusalem, the most sacred and holy city in Christendom, for the Muslims had ruled it since taking it from the Christian Byzantines in A.D. 638. The Crusades were a series of wars between Christians and others to take back Jerusalem.
According to Baldric's version of Pope Urban II's speech calling for holy war, the Pope's chief motive was to rescue or liberate Jerusalem from Muslim control, for the purpose of spreading Christianity (namely, Roman Catholicism.) Baldric wrote about the speech favorably, from a post-crusade perspective, biased by his support of the crusades and his knowledge of the victories achieved.
The Papacy in Rome sanctioned the First Crusade and Pope Urban II preached for a great Christian expedition to capture Jerusalem, the Holy Lands from the Muslims. During this time religion permeated every aspect of life. The Christian kings and peasants believed that every human being was judged in death and one way to absolve oneself of sin was to die in the name of the Lord, therefore dying in the Crusades would purify the soul allowing them to go straight to heaven. Consequently, “thousands of laymen and clergy took up the cross and younger sons of the upper-class had military advantages to become Crusaders” (Fiero, 2017). At this particular time, the church acknowledged and vindicated fighting and killing in the name of God, resulting in the Crusaders slaughtering all enemies of Christ; hundreds of men, women, and children plus the “entire Jewish populations of Cologne and Mainz became victims” (Fiero, 2017). The First Crusade set a dangerous precedent, the rise of organized anti-Jewish persecution and each subsequent Crusade resulted in renewed attacks on the Jews. The persecution of Jews reached a climax during the Crusades.
Going against modern day religious beliefs, in 1095AD the Christians went to war to claim the holy city of Jerusalem, massacring the Muslims in a bloody attempt to worship their God. Pope Urban II’s speech at Clermont inspired by claims made by the Byzantium Emperor encouraged the Christians to partake in the First Crusade in an attempt to liberate Jerusalem. The religious and economic factors were the most relevant to cause this crusade, with some influence from desired political gain and little from social factors unrelated to religion. The immediate consequences were positive for the Christians and negative for the Muslims, but the First Crusade launched an ongoing conflict between the Christians and Muslims which had positive and negative consequences for both sides. There are a number of relevant modern sources which examine the causes and consequences of the First Crusade, but, while there are many medieval sources, they do not explicitly discuss the causes and consequences of the war. In order to fully comprehend the First Crusade, it is necessary to analyse the religious, economic, and political factors, as well as the short-term, long-term, and modern consequences.
Patrick Geary’s “Readings in Medieval History” contains four accounts of the invasion of the Middle East by the Europeans in 1095 A.D. These accounts all cite different motives for the first crusade, and all the accounts are from the perspective of different sides of the war. The accounts all serve to widen our perspective, we hear from the Christian and Middle Eastern side of the conflict. Fulcher of Chartres claims, Pope Urban the Second urged all Christians to intervene in the “East” at the council of Claremont, saying it was a sign of “Strength of good will”. (Readings in Medieval History, Geary, page 396).
The age leading up to the first crusade is detailed by many current historians, as well as Pope Urban II, as a time period where inhabitants "rage[d] against [their own] brothers and cut each other [to] pieces" (Peters, Baldric of Dol, 31) for economic and social advancement. In spite of these references, many people today believe that the Pope instigated the crusades for the sole reason of reclaiming Jerusalem. However, other motivations such as supplementary religious factors and the chance for economic, social, and political gain also played major roles. These motivations were not experienced supremely by the Pope; in fact he needed to instill these inspirations in all Christians to evoke their will to fight. The holy land had long
The first crusade started in autumn of 1095. Pope Urban II initiated the first crusade by calling upon his Christians to reclaim the city of Jerusalem. The Crusade was also meant to seek revenge on the followers of Islam. The followers were accused of committing crimes against “Christendom”. Pope Urbans crusade was made possible by the work of St. Augustine on Christian Violence in the past. Many Christians joined the crusade because the Pope promised rewards for the afterlife. After the fourth century, Christianity underwent a transformation when it fused with the Roman state for which warfare was essential. St. Augustine and Pope Urban enabled violence to be an option for Christians and it can be described in this quote, “For the first time in Christian history, violence was defined as a religious act, a source of grace.” After the Pope’s Christian tour, many Christians were ready to destroy everything that stood in their way.
The primary target of the First Crusade (and the intended target of many more crusades), preached by Urban II at the Council of Clermont in 1095, was Jerusalem. In the version of this sermon by Robert the Monk, Urban urges those present to admire rulers who “have extended…the territory of the Holy Church”, and to “enter upon the road to the Holy Sepulchre; wrest that land from the wicked race, and subject it to yourselves. That land which as
Late in the year of 1095 Pope Urban announced on Tuesday, November 27 that he would hold a public session to make a great announcement. This was the beginning of what was to be the First Crusade . After having painted a real grim or somber picture the Pope made his appeal. He thought that western Christendom should march to the rescue of the East. Rich and poor alike should go and they should leave off slaying each other and instead fight a great war. Supposedly they thought it was God will and that God would lead them and Take care of them. During his speech Cries of "Dues le wolt! -- "God wills it!" - Interrupted his speech. Just after the Pope ended his speech the bishop of Le Puy fell to his knees and asked permission to join the "Holy Expedition." Hundreds crowded up to later follow his example.
Religion was one of the main reasons for the start of the First Crusade. Islam was growing and by the time of the late 11th century Islam occupied the areas of the Holy Land which were the foundations of Christian belief. Pope Urban 2nd made his speech November 1095 urging a military expedition to aid the Christians in the east. The Pope hoped that it would unify quarrelling in Europe and unite Europe through Christianity. The response that the Pope received was enormous. In the opinion of Jean Richard, who states that it was ‘problematic’ as it ‘set off shock waves that put