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C.D. Warner, et al., comp.  The Library of the World’s Best Literature.
An Anthology in Thirty Volumes.  1917.
 
My Outdoor Study
By Thomas Wentworth Higginson (1823–1911)
 
From ‘Outdoor Papers’

EVERY summer I launch my boat to seek some realm of enchantment beyond all the sordidness and sorrow of earth, and never yet did I fail to ripple with my prow at least the outskirts of those magic waters. What spell has fame or wealth to enrich this midday blessedness with a joy the more? Yonder barefoot boy, as he drifts silently in his punt beneath the drooping branches of yonder vine-clad bank, has a bliss which no Astor can buy with money, no Seward conquer with votes,—which yet is no monopoly of his, and to which time and experience only add a more subtile and conscious charm. The rich years were given us to increase, not to impair, these cheap felicities. Sad or sinful is the life of that man who finds not the heavens bluer and the waves more musical in maturity than in childhood. Time is a severe alembic of youthful joys, no doubt: we exhaust book after book, and leave Shakespeare unopened; we grow fastidious in men and women; all the rhetoric, all the logic, we fancy we have heard before; we have seen the pictures, we have listened to the symphonies: but what has been done by all the art and literature of the world towards describing one summer day? The most exhausting effort brings us no nearer to it than to the blue sky which is its dome; our words are shot up against it like arrows, and fall back helpless. Literary amateurs go the tour of the globe to renew their stock of materials, when they do not yet know a bird or a bee or a blossom beside their homestead door; and in the hour of their greatest success they have not a horizon to their life so large as that of yon boy in his punt. All that is purchasable in the capitals of the world is not to be weighed in comparison with the simple enjoyment that may be crowded into one hour of sunshine. What can place or power do here? “Who could be before me, though the palace of Cæsar cracked and split with emperors, while I, sitting in silence on a cliff of Rhodes, watched the sun as he swung his golden censer athwart the heavens?”  1
  It is pleasant to observe a sort of confused and latent recognition of all this in the instinctive sympathy which is always rendered to any indication of outdoor pursuits. How cordially one sees the eyes of all travelers turn to the man who enters the railroad station with a fowling-piece in hand, or the boy with water-lilies! There is a momentary sensation of the freedom of the woods, a whiff of oxygen for the anxious money-changers. How agreeable sounds the news—to all but his creditors—that the lawyer or the merchant has locked his office door and gone fishing! The American temperament needs at this moment nothing so much as that wholesome training of semi-rural life which reared Hampden and Cromwell to assume at one grasp the sovereignty of England, and which has ever since served as the foundation of England’s greatest ability. The best thoughts and purposes seem ordained to come to human beings beneath the open sky, as the ancients fabled that Pan found the goddess Ceres when he was engaged in the chase, whom no other of the gods could find when seeking seriously. The little I have gained from colleges and libraries has certainly not worn so well as the little I learned in childhood of the habits of plant, bird, and insect. That “weight and sanity of thought” which Coleridge so finely makes the crowning attribute of Wordsworth, is in no way so well matured and cultivated as in the society of Nature.  2
  There may be extremes and affectations, and Mary Lamb declared that Wordsworth held it doubtful if a dweller in towns had a soul to be saved. During the various phases of transcendental idealism among ourselves in the last twenty years, the love of Nature has at times assumed an exaggerated and even a pathetic aspect, in the morbid attempts of youths and maidens to make it a substitute for vigorous thought and action,—a lion endeavoring to dine on grass and green leaves. In some cases this mental chlorosis reached such a height as almost to nauseate one with Nature, when in the society of the victims; and surfeited companions felt inclined to rush to the treadmill immediately, or get chosen on the board of selectmen, or plunge into any conceivable drudgery, in order to feel that there was still work enough in the universe to keep it sound and healthy. But this, after all, was exceptional and transitory; and our American life still needs beyond all things else the more habitual cultivation of outdoor habits.  3
  Probably the direct ethical influence of natural objects may be overrated. Nature is not didactic, but simply healthy. She helps everything to its legitimate development, but applies no goads, and forces on us no sharp distinctions. Her wonderful calmness, refreshing the whole soul, must aid both conscience and intellect in the end, but sometimes lulls both temporarily, when immediate issues are pending. The waterfall cheers and purifies infinitely, but it marks no moments, has no reproaches for indolence, forces to no immediate decision, offers unbounded to-morrows; and the man of action must tear himself away when the time comes, since the work will not be done for him. “The natural day is very calm, and will hardly reprove our indolence.”  4
  And yet, the more bent any man is upon action, the more profoundly he needs this very calmness of Nature to preserve his equilibrium. The radical himself needs nothing so much as fresh air. The world is called conservative, but it is far easier to impress a plausible thought on the complaisance of others than to retain an unfaltering faith in it for ourselves. The most dogged reformer mistrusts himself every little while, and says inwardly, like Luther, “Art thou alone wise?” So he is compelled to exaggerate, in the effort to hold his own. The community is bored by the conceit and egotism of the innovators; so it is by that of poets and artists, orators and statesmen: but if we knew how heavily ballasted all these poor fellows need to be, to keep an even keel amid so many conflicting tempests of blame and praise, we should hardly reproach them. But the simple enjoyments of outdoor life, costing next to nothing, tend to equalize all vexations. What matter if the governor removes you from office? he cannot remove you from the lake; and if readers or customers will not bite, the pickerel will. We must keep busy, of course; yet we cannot transform the world except very slowly, and we can best preserve our patience in the society of Nature, who does her work almost as imperceptibly as we.  5
  And for literary training especially, the influence of natural beauty is simply priceless. Under the present educational systems, we need grammars and languages far less than a more thorough outdoor experience. On this flowery bank, on this ripple-marked shore, are the true literary models. How many living authors have ever attained to writing a single page which could be for one moment compared, for the simplicity and grace of its structure, with this green spray of wild woodbine or yonder white wreath of blossoming clematis? A finely organized sentence should throb and palpitate like the most delicate vibrations of the summer air. We talk of literature as if it were a mere matter of rule and measurement, a series of processes long since brought to mechanical perfection: but it would be less incorrect to say that it all lies in the future; tried by the outdoor standard, there is as yet no literature, but only glimpses and guideboards; no writer has yet succeeded in sustaining, through more than some single occasional sentence, that fresh and perfect charm. If by the training of a lifetime one could succeed in producing one continuous page of perfect cadence, it would be a life well spent; and such a literary artist would fall short of Nature’s standard in quantity only, not in quality.  6
  It is one sign of our weakness, also, that we commonly assume Nature to be a rather fragile and merely ornamental thing, and suited for a model of the graces only. But her seductive softness is the last climax of magnificent strength. The same mathematical law winds the leaves around the stem and the planets around the sun. The same law of crystallization rules the slight-knit snowflake and the hard foundations of the earth. The thistledown floats secure upon the summer zephyrs that are woven into the tornado. The dewdrop holds within its transparent cell the same electric fire which charges the thunder-cloud. In the softest tree or the airiest waterfall, the fundamental lines are as lithe and muscular as the crouching haunches of a leopard; and without a pencil vigorous enough to render these, no mere mass of foam or foliage, however exquisitely finished, can tell the story. Lightness of touch is the crowning test of power.  7
  Yet Nature does not work by single spasms only. That chestnut spray is not an isolated and exhaustive effort of creative beauty: look upward and see its sisters rise with pile above pile of fresh and stately verdure, till tree meets sky in a dome of glorious blossom, the whole as perfect as the parts, the least part as perfect as the whole. Studying the details, it seems as if Nature were a series of costly fragments with no coherency; as if she would never encourage us to do anything systematically, would tolerate no method but her own, and yet had none of her own; were as abrupt in her transitions from oak to maple as the heroine who went into the garden to cut a cabbage-leaf to make an apple-pie: while yet there is no conceivable human logic so close and inexorable as her connections. How rigid, how flexible are, for instance, the laws of perspective! If one could learn to make his statements as firm and unswerving as the horizon line; his continuity of thought as marked, yet as unbroken, as yonder soft gradations by which the eye is lured upward from lake to wood, from wood to hill, from hill to heavens,—what more bracing tonic could literary culture demand? As it is, Art misses the parts, yet does not grasp the whole.  8
  Literature also learns from Nature the use of materials: either to select only the choicest and rarest, or to transmute coarse to fine by skill in using. How perfect is the delicacy with which the woods and fields are kept throughout the year! All these millions of living creatures born every season, and born to die; yet where are the dead bodies? We never see them. Buried beneath the earth by tiny nightly sextons, sunk beneath the waters, dissolved into the air, or distilled again and again as food for other organizations,—all have had their swift resurrection. Their existence blooms again in these violet-petals, glitters in the burnished beauty of these golden beetles, or enriches the veery’s song. It is only out of doors that even death and decay become beautiful. The model farm, the most luxurious house, have their regions of unsightliness; but the fine chemistry of Nature is constantly clearing away all its impurities before our eyes, and yet so delicately that we never suspect the process. The most exquisite work of literary art exhibits a certain crudeness and coarseness when we turn to it from Nature, as the smallest cambric-needle appears rough and jagged when compared through the magnifier with the tapering fineness of the insect’s sting.  9
  Once separated from Nature, literature recedes into metaphysics or dwindles into novels. How ignoble seems the current material of London literary life, for instance, compared with the noble simplicity which, a half-century ago, made the Lake Country an enchanted land forever! Is it worth a voyage to England to sup with Thackeray in the Pot Tavern? Compare the “enormity of pleasure” which De Quincey says Wordsworth derived from the simplest natural object, with the serious protest of Wilkie Collins against the affectation of caring about Nature at all. “Is it not strange,” says this most unhappy man, “to see how little real hold the objects of the natural world amidst which we live can gain on our hearts and minds? We go to Nature for comfort in joy and sympathy in trouble, only in books…. What share have the attractions of Nature ever had in the pleasurable or painful interests and emotions of ourselves or our friends?… There is surely a reason for this want of inborn sympathy between the creature and the creation around it.”  10
 
 
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