ENGL 637 Discussion Thread- Vernacular Tradition Idea Development
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Discussion Thread: Vernacular Tradition Idea Development
People worldwide face moments in their lives that are hard and seem impossible to
handle and can become very overwhelming. One of the ways that people tend to work through
these conflicts in life is by adding humor to the situation. Whether the humor is in something
they think or say to themselves or verbalize to others, it tends to help people cope with the world
around them. A very specific form of this can be seen when looking at the African American
community, who have used what is known as signifyin(g) for decades.
Signifyin(g) is a concept within African American culture that uses humor, bragging,
slights, and goading to show their true feelings (Britannica, 2023). Many scholars believe that
the origin of signifyin(g) comes from the years in American history when African Americans
were slaves. This makes sense because as slaves they would have been punished or worse for
speaking what they were truly thinking or feeling. A prime example of signfiyin(g) is the work
song “Pick a Bale of Cotton” (Gates & Smith, 2014, p.35), in this song the lyrics go on to talk
about picking a bale of cotton with various people and when listened to can sound like a happy
song. However, when looking at the song through the rhetorical lens of signifyin(g) it is easy to
perceive this song as what it is a complaint about their daily lives and the work that the slaves
were forced to do.
In the past, an issue arose for some people with signifyin(g) because as Fredrick
Douglass pointed out some of the people who heard songs of the slaves used them as evidence
that they were happy with their lives (Gates & Smith, 2014, p.4). Looking at this now it is easy
to tell that these people were only using these songs as evidence that the slaves were happy so
they could continue to oppress African Americans. Many examples of signifying come from
when slavery was still legal in the United States, however, it became such a large part of the
African American culture that it can still be seen today.
In today's world, an area where signifyin(g) is being seen the most is on the internet.
Currently, it is hard to meet a single person who does not have some form of social media.
Through social media, specifically, what is referred to as “Black Twitter” can signifyin(g) be
seen regularly (Florini, 2013). It is through the stage of “Black Twitter” that many young African
Americans have found their voice to express their viewpoints on topics that range from what is
trending in clothing to political viewpoints. While signifyin(g) is no longer the only way that
African Americans can express themselves otherwise they feared being punished the use of it
online allows for deep cultural connections.
Signifyin(g) is more than mocking or insulting another person it is a valid form of
expression that allows for deep thoughts to be expressed and shared among a culture in a way
that can make certain topics easier to discuss (Jenkins, 2019). Signifyin(g) should be viewed as
what it is a deep-rooted part of African American culture that allows for the indirect expression
of thoughts and feelings because being indirect was sometimes the only way that they were
allowed to express themselves.
Reference
Britannica, T. Editors of Encyclopaedia (2023, October 3). Henry Louis Gates, Jr.. Encyclopedia
Britannica.
https://www.britannica.com/biography/Henry-Louis-Gates-Jr
Florini, S. (2013, March 7). Tweets, Tweeps, and signifyin’: Communication and ... - sage
journals. https://journals.sagepub.com/doi/10.1177/1527476413480247
Gates, H. L., & Smith, V. (2014).
The norton anthology of african american literature
(3rd ed.,
Vol. 1). W.W. Norton & Company.
Jenkins, C. (2019, October 30).
Signifyin(g) within African American Classical Music: Linking
Gates, Hip‐Hop, and Perkinson: Jenkins Signifyin(g) within African American Classical
Music
. Academic.oup.com.
https://academic.oup.com/jaac/article/77/4/391/5981538
Hi L.A.,
I want to first say that I enjoy your take on this topic because you have firsthand
experience with it. While I was writing my post, which was also on signifyin(g) I was concerned
with not having a personal connection with the topic, but it interested me because I feel like it
adds some context to the African American culture that can help outsiders understand a little
more. I also appreciate your analogy of it being, “a lifeline, preserving their cultural and
linguistic identity,” (Holts, 2023) because for an outsider this paints a very clear picture.
You brought up the point that signifyin(g) was a form of, “subtle defiance,” (Holts, 2023)
and this phrasing is something that I thought about while researching the topic but could not find
the right words. I appreciate your anecdote about singing “Didn’t My Lord Deliver Daniel”
because it strengthens the point that these songs and the stories that go with them are still a vastly
important part of the culture and should be treated as such. Plus, you added in the importance of
singing these songs to your family, which I think this true for many people.
In my opinion, your post showcases a very personal side to signifyin(g) that outsiders
will never fully understand because we are not living it. It is an excellent example of how vital
signifyin(g) is to the African American culture. I think that your anecdotes strengthen your
position excellently. I am excited to continue to learn alongside you.
Thank you for sharing,
Hannah Rauch
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