##dides 'Influence In Pericles' Funeral Orientation, And The Melian Dialogue

Pericles's speech first gave praise to the ancestors, for which they are the people who built the city from the ground up and fought for democracy. He speaks of the ancestors with great honor and valor and that it was them who gave birth to Athens. He perceives Athens as a city with virtue, modesty, and modernization. It is a city who doesn't isolate itself from other governing states. Pericles announce that they aren't afraid to show their culture to the world and any foreigners may come and learn or observe from them. He suggests Athens is a country that welcomes foreigners and they

Amidst an interlude in the fierce struggle for power between the two dominant Greek poleis, Athens and Sparta, the Peloponnesian war, there was unrest. Despite the Peace of Nicias, belligerence between the two states did not cease, but rather took on a new face. While careful to remain within the parameters set several years before in the peace treaty, Athens moved cautiously, but aggressively in establishing alliances, albeit coerced, and strengthening its empire. It was at this juncture that it made its move toward securing the small, weak island-state of Melos, which in its neutral independence suggested danger to the Athenian empire. In a move not of fairness, but of survival, Athens offered the Melians an ultimatum: to be subjugated

Per the writing of Thucydides, Pericles' funeral oration implied that democracy makes it so people can better themselves through merit rather than class or money. He further states that democracy guarantees privacy and equal justice for all. Pericles was a leading figure of the Peloponnesian War. He was chosen by the city because of his intellectual gifts and for his general reputation. This is not just a speech appropriate to the occasion but also one that matched the formulaic prescriptions of the epitaphios; which consisted of several mandatory topics: praise of the dead, praise of the ancestors, praise of the city, consolation of the families of the dead. This speech was undeniable significant.

Since the speech that clearly persuaded the Spartans took the form of the Athenian Thesis, one could reasonably conclude that the Spartans were moved by the motives of fear, honor, or benifit. Thus, this case as a whole lends credence to the thesis itself. Interestingly, if the Spartans truly acted according to the Athenian Thesis, this would imply that Sparta has the same tendency for domination as the Athenians. This could suggest that, after assembling alliances out of fear of a growing Athens, Sparta would progress to maintain its hold on states out of honor and, finally, out of interest, thereby mirroring Athens’ past. Whether Thucydides believed in the Athenian Thesis and intended the persuasiveness of this speech to be a historical case that supported the Athenian Thesis’ soundness is uncertain. However, no one can deny that the reasons which persuaded the Spartans to act followed the form of the thesis and that Sparta seems to have acted from

Pericles Funeral Orientation was recorded by Thucydides during the Peloponnesian War. The primary purpose of the speech revolved around honoring those who had died in battle. The second purpose of the speech was to present Athens as an environment of courage and security. Also, the speech fixated on the importance and uniqueness of the Athenian government its self (democracy) which created arrogance that eventually destroyed their city-state. Pericles main point was “these men, who could not bear the thought of losing her, nobly fought and nobly died——these men were worthy of their city——their memory abides and grows” (Thucydides 3). Overall, the funeral orientation was used to honor, give confidence, and create courage and community in

A reading of Thucydides’, Pericles’ Funeral Oration and The Melian Dialogue uncovers both contrasting and comparable viewpoints on Athenian politics, power, aims of war, and empire. Thucydides presents two differing characteristics of Athens, one as the civilizer in Pericles’ funeral oration and the other as an tyrant in the Melian dialogue. In the funeral oration delivered by Pericles during the first year of the war, the Athenian leader emphasizes the idealized personal image of the Athenians in regard to their constitution and good character. Pericles goes on to praise the Athenian democratic institution of Athens that contributes to their cities greatness; in Pericles’s own words, “The Athenian administration favors the many instead of few… they afford equal justice to all of their differences” (112, 2.37). This quote emphasizes the good character of the Athens’ to coax and encourage the Athenians to preserve and better their great empire into the future. On the other hand, in the Melian dialogue, this notion of justice and equality is irrelevant; one, because Athens compared to Melos, is the stronger of the two and thus, is more powerful. Further, Athens, will continue to acquire absolute power and build its empire by conquering Melos and whomever else stands in its way. Through Pericles’ funeral oration and the Melian dialogue, the following conclusions/themes will demonstrate both the changing and somewhat stable nature of Athenian policy with regards to empire,

In the Aftermath of the Peloponnesian war between Athens and Sparta, Pericles, Athens’ general and statesmen, delivered a powerfully comforting eulogy to the polis of Athens, assuring the people that their city state is in good hands, and easing the pain of all the families and relatives of the deceased. He uses several rhetorical devices throughout his speech to gain a positive emotional appeal by his audience and makes assertions in the attempt to enhance and transform the perception of him by the audience.

Pericles’ profound rhetorical skills were displayed within his Funeral Oration honoring Athenian soldiers who demonstrated extraordinary valor. Although the subject of his speech was in honor of the fallen soldiers who died gloriously defending Athens, he primarily praised Athens and everything it stood for. Within his speech, Pericles focuses on acting for the greater good of the city, which included sacrificing oneself much like the modeled sacrifice the dead had displayed through their valor. Through praising Athens and the fallen soldiers Pericles idealized the dead, showing their modeled behavior as honorable and glorious, which further appealed the sacrifice of dying for Athens. Pericles idealized motives continuously praised Athens: the dead, ancestors, and the city. Theses motives were intended to explain why Athenians should love their city and willingly sacrifice to ensure continued happiness and freedom.

The Funeral Oration was given by Pericles in response to some of the first deaths of Athenian soldiers in the Peloponnesian War that broke out in 431 BCE. He was very intricate in how he used this event to not only commemorate the fallen Athenian troops, but to vindicate the Athenian Democracy and constitution and the values that were encompasses within the governments success. “What I want to do is, in the first place, to discuss the spirit which we faced our trials and also our

In 431 B.C., even before the Peloponnesian War, Athens’ strength compared to other Greek polises was evident. Athens had islands, a powerful, a well-trained navy, and one, if not the best, general at the time: Pericles. Pericles says in his speech that, “war is inevitable,” but in fact the war was preventable (72). Even with all of the military strengths and assets that Athenians had afforded to them, they chose to be merciful to the Peloponnesians who were in no shape to go to war. They did not have the experience, money, manpower, or means to participate in a lengthy war and Pericles makes the citizens aware of this (70). Pericles is both modest and humble for choosing to point out these facts which in turn helps the Athenians see the potential

Pericles continues even further, explaining that this sacrifice was an example of Athenian greatness. His speech discusses further that Athenians would rather die resisting than to live submitting. They fled only from dishonour but never from their enemies intent on destroying them. Pericles words further praise there brave soldiers who perished in battle. Pericles goes on to say that Athenians vengeance upon their enemies was to be desired more than any personal blessings. He says that war with Athens’ enemies was to be the most glorious of hazards. They had accepted the honorable risk again and died a glorious death. He conveys again to the Athenians citizens that destroying their enemies was the highest honor an Athenians could hope to obtain. Pericles encourages the audience to live up to the standards set by their fallen Athenians. Pericles offered his comfort but didn’t express condolences to the families of the fallen who were present in the crowds.

Athens is a major Greek city-state in European history. It was a great center of cultural and intellectual development, and thus home to philosophers. Socrates and Pericles, two of these philosophers, had polarizing opinions about the city-state and its citizens. While Pericles chooses to praise the Athenian citizen, Socrates criticizes Athens’ people. Pericles gave his opinion at a funeral during the first battles of the Peloponnesian War, while Socrates gave his during the trial that ultimately led to his death. The Athenian city-state has become a model for today’s systems of government and a hearth for western philosophy, so Pericles’ opinion seems to be the one that is more accurate.

Pericles’s funeral oration was given to honor the soldiers lost in war by commemorating the military accomplishments of the Athens government and to distinguish the roles of men and women in Athens society. Pericles’s speech was given in 430 B.C.E at the end of the first year of war. He then died a year late in 429 B.C.E. Pericles’ Funeral Oration is included in Thucydides’ writing titled History of the Peloponnesian War.

The Peloponnesian War was the turning point in Athenian hegemony in Ancient Greece. It was fought in 431 B.C. between the Delian League, led by Athens, and the Peloponnesian League led by Sparta. According to Thucydides, Athens’ imposing hegemonic status and its overwhelming quest for more power made the Peloponnesian War and Athens’s eventual fall from power inevitable. Despite the Athenians having a far more superior navy and being considerably wealthier, they were defeated and made subjects of Sparta. In this paper, I will discuss Thucydides’ and Socrates’ reasons for why

The Melian Dialogue deals with the Athenians coming to the Island of Melos to take over the Melians. The Athenians give the Melian two options to either become a tribute paying state for Athens or to be destroyed. The Melian are trying to convince the Athenians that they are a neutral people against the whole war issue and taking sides. The Melian suggest to the Athenian to let them become a neutral country and the Athenians simply disagree and argue that they cannot let them be neutral because it would make them look weak not having power to rule over such a small insignificant country. The Melians argue that if they’re so weak and insignificant then they should be left alone because they are not causing any threat to the Athenians in any