1. Introduction Altruism is unselfish regard for or devotion to the welfare of others; behaviour by

Acting with an unselfish and benevolent regard towards others isn’t always the easiest thing for one to do and most people have to put in a conscious effort to do it but some people believe that human beings are hard wired to behave altruistically as a primal method of survival. Humans could never

Though one may favor exchange processes that conclude with a social association that values the idea of equality, however Blau states that exchange processes can “give rise to differentiation of power” (Blau 1964: 114), which results with relation to superordination and subordination. Blau explains this disequilibrium as a result of needs for resources from unlike partners and efforts among equals to gain advantages over the other (Blau 1964: 114). Relating to intrinsic rewards, if one counterpart gains a reward from the exchange, the other counterpart expects repayment in the form of future wards – hence the principle of reciprocity (Blau 1964: 121). Reciprocity between unlike counterparts creates this sense of imbalance

Altruism is a concept in which the individual sacrifices regard for themselves in the interest of another. The ethics of altruism state that a person should act in a matter where their self-sacrifice yields the greater well being on the whole. To put that statement in the form of a fundamental principle of rightness, an action is right if and only if (and because) the action brings a net-gain of well being to anyone except the individual performing the action. The altruistic mentality of an individual according to this moral theory means that any action that they undertake should be in the interest of others rather than themselves. The ethics of this concept also state that relationships of greater value to the individual carrying out an action should come second in priority to those they have with strangers since the close relationship has a much more meaningful connection to a person’s life. In these situations, the only morally correct way of acting is in the way that defeats the well being of the agent of an action for the sake of others.

Bartel (1976) defines prosocial behaviour as ‘behaviour that intentionally helps or benefits another person’. Batson (1987) defines altruism as ‘helping another person for no reward, and even at some cost to oneself.’ This definition of altruism seemingly depicts the behaviour as selfless, however there is a wealth of research which suggests that this is not the case.

Altruism within society’s standards can be described as a selfless concern or action for others (Webster’s Dictionary 2012). On September 25, 2012, an Oregon teenager named Marcus Ugarte bravely entered a burning house in order to bring a young child named Cody Ma to safety (ABC News 2012). Both families had never met previously, but there was no hesitation on Marcus’ part of climbing up to the second story of the house to save Cody. Marcus risked his own life and was able to guide Cody out of the house and down the ladder. He is being heralded as a hero in his community of Troutdale for his courageous actions.

The two articles that will be examined for this paper is, Is ‘Do Unto Others’ Written in our Genes and Only the Fair Deserve the Grape. These articles explore the ideas of morality and reciprocity and gives ideas into whether or not they combine. They offer similar views of why people help one another.

Benjamin Cardozo has a strong argumentative essay against the idea of altruism. Cardozo’s central claim is if people allow altruism to be practiced in government then they will lose their individualism and their government would eventually collapse. To being his article Cardozo explains how the lower class will always dislike the upper class and that is the reason altruism has been a topic of discussion for centuries. Cardozo then proceeds to explain how the world is driven by self interest. The reason things get accomplished by people is for the reason of self interest. Cardozo explains that altruism would kill the idea of self interest and people would be less likely to be productive. Next Cardozo describes how altruism would make all people poor which would give the illusion that no one was actually poor. Cardozo then goes on to ask the question of how altruism

Altruism refers to the concern for the welfare and well being of others without personal gains or

Altruism is the selflessness acts of an individual in which they involve themselves into the lives of other individuals in the hopes of positively affecting their feelings and/or well-beings. “Altruism and empathy permit the assessment of the extent to which volunteers perform voluntary service for selfless reasons” (Veludo-de-Oliveira, Pallister, & Foxall, 2015, p. 375). Veludo-de-Oliveira, Pallister, and Foxall believe in order for an interaction to be an altruistic one, “Firstly, the act must have the intention of benefit-ing others; secondly, the act must be initiated voluntarily by the helper; and thirdly, there should be no expectation of any reward from external sources.” (2015, p. 378).

In the anthropology department, at the end of the day, we’re trying to understand humans. One of the major puzzles in human evolution is the origin of altruism. Helping someone that we don't know at all is often considered one of the most extreme forms of altruism. Yet it happens frequently. The assumption is that helping strangers must be altruism because there’s no way for them to pay you back, and that this makes us unique because no other animals would be able to do this. So then there are a lot of hypotheses saying it must be culture, it must be social norms, it must be language that makes this possible.

Batson, C. D. (1991). The Altruism Question: Toward a Social-Psychological Answer. Hillsdale, NJ: Lawrence Erlbaum.

Whether we are here to help others is a question I've often asked myself, and a question I will not be able to answer while I am still here on earth. Perhaps before I even consider that question, however, I should wonder whether we even can be here to help others: is selflessness really possible? Or is "altruism" merely doing things for others in order to feel good about ourselves? If human altruism exists, how does our neural system deal with it?

Why do we show altruism? Social and evolutionary biologists, psychologists, economists and philosophers alike have made many attempts at providing an explanation for altruism. As a result, many opposing theories have developed over the years. In this essay, I will attempt to explain altruism as the presence of an altruistic gene which is selected for by natural selection in terms of kin selection. I will explore evidence supporting this theory, as well as evidence pointing to psychological explanations such as reciprocal altruism, social norms and primitive sympathy.

The three arguments for Ethical Egoism discussed are: 1) Altruism is self-defeating; 2) Ethical Egoism as the moral theory of a rational agent; 3) Ethical Egoism is compatible with common sense morality

Altruistic acts are often seen through the benevolent acts of family members express towards each other on a regular basis. Because of the significant amount of genes we share with our kin, the survival of a family is prioritized equally to the survival of the individual. Each member of the family will therefore behave altruistically towards each other, due to the evolutionary drive for survival. The reason that parents behave this altruistically towards their offspring is because “parents (adults) are in a maximally favorable position to dispense inexpensive aid to offspring (eggs) that maximally resembles the parents genetically” (Alexander, 462). Even through altruism is perhaps highest between family members, people also feel more empathetic towards others who possess similar traits, as a large number of genes are share. As altruism “involves a loss of individual fitness, [it] can evolve only by group selection” (Nunney, 228). Therefore, we can see that nature’s force of the survival of the group is a primary driving factor for the appearance of altruism.