3-2-17. Ethical Egotism Means Almost The Exact Opposite

There are two basic kinds of egoism, there is ethical egoism and there is psychological egoism. These two different forms of egoism are different because ethical egoism is the normative ethical position that what is moral is to be done in self-interest. This is different from psychological egoism which states specifically that people will only act in their own self-interest. Ethical egoism is broken up into two forms. There is act egoism and Rule egoism. Act egoism says

Hobbes goes into a lot of detail concerning man’s interactions with one another including ways in which man can seek to live "together in Peace, and Unity" (page 69). However, Hobbes focuses on the interactions of man seeking the same goal. In any system of limited resources, "Competition of

     Also, when a situation arises in which one must make a split decision, does the psychological egoist expect a human to deliberate whether the action is in their self-interest or not? For example, if I see my child run out onto a busy street and I can see that if I run out and grab her I can save her life and if I do not, my child will be squished by a speeding car. Do I, as the egoist would expect, take the time to deliberate that saving my child will result in all kinds of good for both her and I? No, I rush out and grab her in an instant and the good comes later. Now of course it is true that we sometimes get satisfaction and/or good feelings from acting unselfishly, but it would be a post hoc fallacy to say that we perform unselfish acts solely for the sake of that satisfaction. Also, self-interest and an interest for the welfare of others can certainly be bedfellows, and not strange ones. Using the shopkeeper example, he could opt never cheat his customers simply because he knows that honesty is good for business. He could cheat his customers and make a boatload of money, but he knows that it is wrong to cheat and lie to people – it hurts them, is unfair and may make him feel guilty. So, self-interest or selfishness is not

Ethical egoism however, states that people ought to do what is in their self-interest. This differs from psychological egoism since that is what humans do selfishly to help others. When we help people in need are we really helping them to better themselves, or rather we are doing so we feel better about ourselves? There are two arguments in favor of psychological egoism.

As Hobbes sees it men are naturally in conflict. Hobbes sees three reasons for this. They are competition, diffidence, and glory. Following from the right of nature, which states that all men have the liberty to promote their own life, men naturally desire to obtain resources so as to promote their own life and obtain some form of the good. Yet there are only so many resources, and so men enter into conflict over competition of who will be able to have the limited resources, since only one person can own each resource. .

There are many different types of ethical egoism: Personal ethical egoism, Individual ethical egoism, Universal ethical egoism, Categorical egoism, and Hypothetical egoism. Personal ethical egoism is the belief that one should act for

“Egoism is the normative idea that each person ought to pursue his or her own self-interest exclusively” (Rachels 77). In other words, what makes one’s actions moral is if they are acting in their own self-interest only. It is the radical view that states that one’s only duty is to promote one’s own self-interest. This theory does not suggest that one should act in their own interest as well as others best interest, but, according to Rachels, there is only one principle to follow and that

Self-centered human nature drives men to egotism. Yet in a world of limited resources, as one man strives to satisfy his desires, he naturally diminishes other men’s opportunity to fulfill their own needs, thus creating Hobbes’ third premise: competition. In human nature, “From equality of ability ariseth equality of hope in the attaining of our ends. And therefore, if any two men desire the same thing, which nevertheless the cannot both enjoy, they become enemies; and . . . endeavour to destroy or subdue one another” (Hobbes 75). Men compete with one another to gratify their desires and thus become enemies. Consequently, competition begets jealousy, envy, and hatred, which sparks war among people. Hobbes’ three premises of human nature, equality, egotism, and competition, set the stage for an all out war.

Psychological egoism is the view that everyone always acts selfishly. It describes human nature as being wholly self-centered and self-motivated. Psychological egoism is different from ethical egoism in their “direction of fit” to the world. Psychological ego-ism is a factual theory. It aims to fit the world. In the world is not how psychological ego-ism says it is because someone acts unselfishly, then something is wrong with psycho-logical egoism. In my opinion this argument is completely wrong and unsound.

On the other hand, ethical egoism is a theory that prescribes moral obligation, where all people should be motivated out of self interest (Rachels, 2003, p. 70). This means that every person ought to act in a way that is best for him/herself. Ethical egoism claims that it is moral for all of an individual’s actions to be based on self-interest, without concerning him/herself with the interests of others. In fact, this thought may be continued by stating that altruism is, therefore, personally hindering and even demeaning (Brink, 1997, p. 122). Hence, ethical egoism must consequently mean that actions taken in an individual’s self-interest are moral actions, and actions taken that are not self-beneficial to an individual are immoral and should, as a result, be avoided.

Overall, Hobbes view on human nature is not a positive figure because they way he sees us portray to one another, but regardless of so, the motto of living everyday to the fullest remains. Nobody would like to live in a sad or boring world, they need to make their world lively with fun and new activities to look forward

Thomas Hobbes view of human nature is that men have been made equal through body and mind, however, he believes that men have zero pleasure and that causes quarrel. Thomas Hobbes states “First, competition, secondly, insecurity; thirdly, godly”. Thomas Hobbes has a negative view of men because he believes men are force to invade for gain, safety and reputation. Hobbes goes on to discuss his opinion of war which he states is every man against every man. The nature view continues with him believing there’s no industry, no culture, no culture of the earth and under conditions when America goes to war. Hobbes goes into detail about the end of men who love liberty and power over other humans. He believes the only way to bring that power back is

In Book I of chapter XIII, Of the Natural Condition of Mankind, as concerning their Felicity, and Misery, Hobbes talks about the three principal causes of quarrel, competition, diffidence, and glory. The first, competition, is for gain. Hobbes describes it as,” The first use violence, to make themselves masters of other men 's persons, wives, children, and cattle…” (Hobbes Chapter 13). In other words, competition causes men to use violence to steal from one another, which leads to war. Diffidence is described as safety, and the final cause of fighting is glory, which is reputation. Hobbes says in the text, “the third, for trifles, as a word, a smile, a different opinion, and any other sign of undervalue, either direct in their persons or by reflection in their kindred, their friends, their nation, their profession, or their name” (Hobbes Chapter 13).

At times, ethical egoism can benefit the larger group, as in a doctor in a rural town with free rent and a captive audience. The city provides the rent, the doctor the care, but all benefit.

The three arguments for Ethical Egoism discussed are: 1) Altruism is self-defeating; 2) Ethical Egoism as the moral theory of a rational agent; 3) Ethical Egoism is compatible with common sense morality