3 Sisters Case Study

Canada and especially Ontario have very interesting and much filled geologic pasts. Ontario has many types of rocks and minerals that have formed and are still forming due to the geology. Ontario has sedimentary rocks; igneous rock, and metamorphic rock as well as minerals such as gold, silver, quartz, and many more. In this paper, we will begin by talking about ten rocks that were collected right here in Windsor Ontario. The rocks were examined from the outside which tended to be weathered and the inside which were fresh.

In this scene, the camera shifts back and forth between their elders back at Jigalong and the girls in the desert. This constant transition conveys the relationship between the girls (protected by the eagle) and the elders praying in an Aboriginal dialect for the girl’s safety. With these few examples, we can see how the Indigenous people have a special bond with their land through their cultural religion, which, in return, assists them when it is needed.

The Blue Mountains, home to the Darug, Gundagara and Wiradjuri people of Australia. Located west of Sydney, the fantastic mountains were discovered in 1813 by Gregory Blaxland, William Lawson, and William Charles Wentworth. Early settlers gave it the name because they appear in a blue color. Small drops of eucalyptus oil in the atmosphere cause the haze. The stunning mountains were listed as a United Nations Educational, Scientific and Cultural Organizations (UNESCO) World Heritage Area. The Blue Mountains covers more than 1,420 square kilometers and is about 1,100 meters above sea level. There are Discovery walks in the National Parks, Bushwalking tracks, Blue Mountains Open Gardens, The Three Sisters and the Jenolan

Starved rock and St. Peter Sandstone are an erosional remnant of Ordovician period. These remnants contain Pennsylvanian clastics that survived the washing out of the Illinois River at the end of the Ice Age. Evidence for swift, turbulent, and deep water includes gravel bars and erosional features as high as 160 feet above the current level of the river, massive cross bedded sand, and gravel deposits along the river course.

These philosophical ways of being and abiding by are supported by the Dreamtime. The Dreamtime can be explained as ‘how the world came to be’ for Australia’s First People, centered around ‘how people must conduct their behavior and social relations’ (Broome, 2002, p. 19). There are estimated to be 600 different Indigenous countries that exist amongst the Australian continent, all with different ways of ‘doing’ (Edwards, 1998). The Dreaming is an important way of passing on knowledge, cultural values and belief systems from generation to generation (Australian Government, 2015). The deep connection that Aboriginal people have to their land is also an important concept relation to the concept of The Dreaming. The land is where the events of the dreaming occurred, with the spirit beings of The Dreaming, forming sacred parts of the Australian landscape (Edwards, 1998, p. 81). This spiritual way of being is also linked to elaborate laws of kinship (Phillips, 2005).

The Dreaming stories pass on important knowledge, cultural values and belief systems to later generations. This is done by song, dance, storytelling and painting. Indigenous Australians have maintained links to The Dreaming dating back from ancient times up to the present, providing a very rich cultural heritage. The role that The Dreaming plays in Indigenous Australian life is very important to this culture as it holds big significance of how Indigenous Australians and their culture came to be.

When the Ouachita Mountains were created, the sediment carried by rivers was sent downward and eroded again. Swamps overfilled with clay and plant remains ended up buried. These remains become valuable products of the valley today- coal and natural gas. This region varies between narrow ridges and flat-topped mountains with rolling or hilly plains split by the river. The Arkansas River was an important means of transportation between the mountains. Present day Batesville, Fort Smith, Clarksville, Russellville, Morrilton, and part of Conway are within this

The Dreaming is communicated through songs, stories and rituals, in which is explains how the “creator ancestors shaped the land and brought it to life” (Gammage, 2011, p. 1419). All of life, from religion, geography, life and more, are explained and connected to the Aboriginal people’s spirituality, land and family through this form of communication. The Dreamtime “shapes the Aboriginal people’s view of the universe and themselves” (Wierzbicka & Goddard, 2015, p. 43). The passing on of the Dreaming stories from one generation to the next was a “most important aspect of education” (Edwards, 1998, p. 83) and is seen as the fundamental reality. Edwards stated that through ritual, humans are able to “enter into a direct relationship with

The Dreaming: Aboriginal spirituality relies on the dreaming to describe the "fundamental reality" of aboriginals past, present and future. Aboriginals concept of time was and is different to the modern western society. They believe the concept of dreaming began at the beginning of creation and repeats through every generation- "the dreaming began at the dawn of time, remains bound up in the present, and will endure forever." As the dreaming is still present today in Aboriginal spirituality, it shows how the dreaming connecting adherents to their law, customs, spirituality through the paradigms of song, dance, art and rituals. For example, The 'Be' story that comes from the Dalabon country explains the connection between animals and humans

Similarly, the Melbourne wrap has been active (Gill, 1961) leading to different faults that have decided deposition and landscape formation in the south Gippsland region of eastern Victoria (Jenkin, 1976b).

In 1973 case of the Relf sisters—two African American early adolescent-aged sisters who were sterilized at an Alabama family planning clinic that received federal funds. The sterilizations of Minnie Lee 14, and Mary Alice Relf 12,were performed by the Family Planning Clinic of the Montgomery Community Action Committee which was funded and controlled, at the federal level, by the Office of Economic Opportunity (OEO). This case is often cited as an exemplar of sterilization abuse in the form of surgical sterilization, but the case involved other dimensions of reproductive abuse such as the use of the Relf sisters (including Minnie Lee and Mary Alice’s older sister Katie, aged 17) as guinea pigs for “investigational drugs” (i.e., Depo-Provera

The land rose up and created a precipitous eastern edge of the batholith and a gentle western edge. 10 million years ago, uplift, which is the vertical rise of Earth’s surface due to natural causes, started to occur and accelerated quickly. Soon, the Sierra Nevada Mountain Range that we know today towered 14,000 feet in elevation. Throughout uplift, cracks formed in the granite of the mountains. They formed due to the pressure that came with the uplift. The erosion that stripped away most of the overlying rocks caused the remaining rock to expand and crack. These cracks are still forming today and they provide a template for future erosion.

This formation is a very fine grain Mississippian limestone. To test to see if this was the Bangor formation we used HCL and because there was a reaction we know its limestone. This formation could also be described as gray in color as well as an average thickness of 700 feet. We see the Bangor until stop eight, where we see a very different vertical bedding. Also different at stop eight is the outcrop no longer reacts with HCL. From this we gathered that we had moved into the Hartselle formation. In the Hartselle Formation, Mississippian aged sandstones are dominant. This particular stop had a large amount of jointing. After the Hartselle, we figured the Pride Mountain Formation would be next, however at stop nine we see the Maury Formation present. This stop focused on the rock located inside the creek. Because we were unable to go into the creek to get the strike and dips, we once again had to do a projected orientation. Also found on this stop were natural sulfur springs, easy to notice with the smell that it gives off. The Maury formation consist of Mississippian- Silurian aged shale. At the next stop, stop 10, we encounter the Ft. Payne formation. Although this area location was thickly vegetated, we were able to conduct the acid test and saw that the HCL reacts in some places but not all. From this we concluded that this was the cherty limestone of the Ft. Payne formation. The following stop, 12, we went up section and arrived at the Maury Formation once again. At the final stop, location 13, we see Ft. Payne Formation. All of the metamorphism and deformation in the southernmost Appalachians can be related to the movement of the thrust sheets and stacks (Higgins,

To better understand Aboriginals as a Dream Culture I want to give more insight into Aboriginal Australians general culture and their conceptions of “Dream Time.” In his discussion of religion, Mircea Eliade describes a concept of Cosmos vs Chaos (Eliade 1957). In this notion an unordered world is chaotic only until is it transposed during a sacred time: “By occupying it and, above all, by settling in it, man symbolically transforms it into a cosmos though a ritual repetition of the cosmogony” (Eliade 1957:31). In other words until a land is tamed or created it is considered unordered. This can be applied to Aboriginal’s understanding of the world prior to their current presence. Aboriginals believe that in a time before the Dreamings, the land and world was a featureless earth. It was not until the dreamtime, or time of creation: “where there is contact with appearances from both realms of inside the earth itself as from ill-defined upper region” that the earth began to have its composed landscapes (Cowan 1992:26). The Dream Time is not only a period but more of a dimension where ancestral beings moved across the earth and created not only land, but every aspect of the earth including animals, plants, and man. It is important to realize that the ancestors created the natural earth and that is why Aboriginals live a particular lifestyle. Most Aboriginals living in this cosmogony are hunter-gatherer tribes. This aspect of their life can be traced to stem from the idea of

This family is seeking therapy assistance due to the following reasons: grief and loss encountered during Kate’s cancerous condition and after her death, the lawsuit Anna placed onto her parents, Jesse’s delinquent behavior, and the parents’ deteriorating relationship. The family is concerned with the alliances that have been building within the family and in regards to their negative communication skills. The Fitzgerald family feels that the family is becoming dysfunctional and distant. Having a positive attachment amongst each other at all times assists with minimizing issues, and it is much easier to find solutions to any problems or challenges when positive relationships emerge (Cassidy and Shaver, 2008, p. 200). This is why the Fitzgerald family is seeking help now.