40 Hour Famine

Human rights are rights innate to every single individual, whatever our nationality, where you live, sex, national or ethnic birthplace, color of skin, religion, dialect/language, and many more. We are all similarly qualified for our human rights without segregation. These rights are altogether interrelated, associated and resolute. Widespread human rights are regularly communicated and ensured by law, in the types of treaties, standard global law, general standards and different wellsprings of international. International human rights law sets down commitments of Governments to act in certain routes or to cease from specific acts, keeping in mind the end goal to advance and secure human rights and central flexibilities of people or

‘Society ensures social justice by providing the conditions that allow associations and individuals to obtain their due.’ (Catechism of the Catholic Church, 1928).

Throughout years and years of developing our rights in law and off law we have created a system that gives everyone equality. Human rights can be explained in multiple ways. Rights could start from personal rights to rights as a citizen. Without rights our lives would be demanding and complicated. In the Immortal Life of Henrietta Lacks, by Rebecca Skloot the author explains many violations of human rights as a citizen leading to social economic abuse.

A central idea to Jesuit education is learning how to be men and women for others. Being men and women for others means caring for those in need and standing with the poor and marginalized. Social justice and mercy are key aspects of being men and women for others. Social justice goes beyond charity and making sacrifices. It involves finding the root of problems and fixing them. Mercy starts as a feeling, then internalization of anguish within someone should lead him or her to take action against the problem. Jesus and other key figures of the past can stand as examples of how to be men and women for others.

The social gospel plainly concentrates religious interest on the great ethical problems of social life. The more the social gospel engages and inspires theological thought, the more religion is concentrated on ethical righteousness. The social gospel is bound to be a reformatory and Christianizing force inside of theology (p.15). The social gospel approximates lay religion. It deals with the ethical problems of the present life with which the common man is familiar and which press upon his conscience.

Human rights can be summarized as the activities and freedoms that all human beings are entitled to enjoy and only by virtue of their humanity. These conditions are generally guaranteed in the constitution of the land. They are widely felt in the area as they are divided and not limited to political, social economic and cultural rights. Some of the main principles of human rights include the fact that they are inherent, inalienable and indivisible as well. In this relation, human rights can never be taken away from an individual whereby the enjoyment of one right should not infringe the enjoyment of other. They must all be respected and maintained.

All humans have the same rights and are treated equally. Human rights are meant for everyone, no matter what their race, religion, ethnicity, nationality, age, sex, political beliefs, intelligence, disability, sexual orientation or gender identity. Our basic human rights are:

Catholic social teaching (CST) or thought are belief or set of belief that is taught or developed by a catholic church or religious organisations (Australian Catholic Social Justice Council, 2016). It expresses human dignity as a foundation for the common good in our society to flourish together as one (Australian Catholic Social Justice Council, 2016). Therefore, this wiki page will explain and discuss each of nine CST.

The Social Gospel is the idea of social problems being looked and fixed with a Christian point of view. The Gospel will always stay the same and we should refer the Social Gospel as living out the Gospel. The goal of the Social Gospel Movement was to tie salvation and good work together. They thought people should live the life of a Jesus Christ. Classes, counseling, job training and libraries were provided by churches to act according to the Social Gospel. The origins and issues of the Social Gospel Movement, how the Social Gospel related to a Progressive Era, the work of Walter Rauschenbusch, and how Social Gospel relates to the Gospel will be covered in this essay.

D) For me, high school actually began when I started to challenge myself with the juggling act between volunteering opportunities, religious youth groups, and athletics. Foremost, I racked up over 100 hours of community service in of Key Club, Leo Club, and UNICEF, student-led organizations where members serve the community through activities including food drives, collecting clothing, and cleaning up parks and beaches while raising funds and awareness toward the provision of humanitarian aid to children and mothers in developing countries. Meanwhile, I was a youth leader of the T.I.T.U.S. Youth Group at the Journey Church and helped organized their 30 Hour Famine to raise money and awareness in the fight against poverty and injustice for

The 40 hour famine, an organisation founded by world vision, is done to raise money for people living in developing countries that cannot afford the luxuries we take for granted. People around the world participate by giving up something important to them for 40 hours (World Vision, 2015). This is an important issue in today’s community as the money raised goes to tackling the problem of poverty and food shortage in third world countries. Global hunger is the world’s biggest health risk, making children sick and taking away their chance at a better future. By putting posters up around the community, creating a website and sending out a survey we have been able to educate many people in the community. These are all ways that can help to reduce

The scope of which one defines social justice must be widened in order for the church to effectively address. For the purpose of this paper social justice or a lack there of will be associated with any situation one finds their self in where love is not visible. It is evident in the world today that there is an utter lack of love, this is demonstrated through the burgeoning number of neglected and abandoned children, divorces, physical and sexual assaults, rapes, murders, suicides, victims of racism and sexism, and people suffering in poverty. It is indisputable that what the world needs most right now is a true understanding and application of love through the perspective of Christ, rather than the secular and shallow understanding that we have come to accept. The purpose of this paper is to prove that Jesus has given us clear guidance on how to love God, our self and others through His walk on this earth; submitting to His guidance in exuding true love is crucial in transforming our lives and the world as a whole, this is the true encapsulation of social

There are two types of rights bestowed upon a person, that of legal rights versus natural rights. Legal rights are those bestowed by a given legal system, where as natural rights are those not contigent upon the law, custom, or beliefs by any particular culture and government. These are the basis of modern day universal and inalienable rights, bestowed upon every human being by birth. These rights cannot be repealed or restrained by human laws. From these two types of rights, particularly that of natural rights are building bricks for the idea of human rights.

The two-fold commandment of love translates into working for the common good; working for the common good is service.

Those human rights are the right to health, freedom, spirituality and so on. Today more than 60 countries promote humanist groups.