7th Century Essay

A. The Arab state grew to include all or part of Egyptian, Roman/Byzantine, Persian, Mesopotamian, and Indian civilizations.

Mecca, the city where Islam was founded, was the meeting point of three large trading routes that lead to the Silk Road(Doc A). When these traders went through this town they saw wealth and prosperity. They took note of the religion and spread the word of the town. It wasn’t long before the whole Arabian Peninsula had heard about the religion. This helped unify the Arabian peninsula which let the next factor of military conquest even take place.

Mecca's central location was imperative to the success the city had in terms of trade, which is a major key to the expansion of Islam. In the article Great Ages of Man: Early Islam, Desmond Stewart writes, "it [Mecca] was at the crossroads of lucrative caravan trade" (Document A). The centrality of the location of Mecca allowed for people from all over the Middle East and Asia to be introduced to the new religion of Islam. The ideas and customs then spread along these routes. As well as being located on land routes, Mecca was also located on sea routes which also increased trade.

The Islamic conquests of areas outside Arabia began in the seventh century. In the first wave of conquest, the Arabs took Syria,

Pre-Islamic Arabia was a culture knit together by kinship. In this society there was no emperor or ruling elite. The people of pre-Islamic Arabia were bound together by nomadic tribes who made profit by trading and most importantly “raiding”. These raids were often described as small-scale warfare and were instrumented by tribal leaders in order to increase the wealth and power of the tribe (Gordon 5). This was the society in which Islam came to power. Warfare and raiding were essential in order to be successful in pre-Islamic Arabia. The integration of warfare into the Islamic religion created a similarity among Muslims, those who follow Islam, and non-Islamic Arabian people. This relationship and common interest established by the prophet Muhammad helped in the rise of Islam among non-Islamic

In conclusion, in the beginning of 13 century, the Middle East were dominated by non-Arabic Dynasties .Nevertheless ,The Ottoman Empire and Mongol Empire can be considered as the most important non-Arab empire in term of impacts. In fact, they influenced the Arab speaking land in several domain, such as economy, politics, religion and society and the consequence were mostly

In Document C, a map of the Arabian Peninsula shows how Islam spread through military campaigns. The campaigns were successful because during the seventh and eighth centuries the empires surrounding the Arabian Peninsula, Persia and the Byzantine Empire, were weak after battling each other for almost a century. This allowed for the followers of Islam to conquer them, allowing for the religion to spread easily.Document D explains how military operations aided the spread of Islam. Under the Ummah Muslims are not allowed to attack other Muslims, leading to an increase in ghazu raids against non-Muslim communities around the Middle East. Persia and Byzantium were still weakened, causing effortless raids. In these raides the Muslims would spare those they were attacking who then converted to Islam. These raids were simple for the Muslims and produced copious amounts of followers for their

Middle East had familiarized itself with farming, which in turn made it possible for people to advance in agriculture which gave them large amounts of food. They were able to spend less time gathering the food as it was farmed close to their homes. Another important aspect is that planting the wheat and barley was very simple, all it took was to spread the seed around the field. New Guineans learned about farming as well but they were not as fortunate as Middle East to have plants that grew from seeds, instead they had to dig an individual hole for each plant and then plant each plant separate. Once again they were not as efficient as Middle East. Middle East started to develop large communities and build cities and had great advantages. They were economically stable and had build militaries first for self defense and later to be used to conquer and expand. For thousands of years Middle East was booming but it all came to a stop. They had over used their land and water resources and followed by a drought they were forced to migrate and find a new place. They migrated towards west and east and stayed in the same latitudinal region, therefore the

In a period of complete change beknownst to us as the Neolithic Revolution, some groups of nomads deserted their “normal” way of life and began to settle down in villages and use agrarian methods to make a living for themselves. Two examples would be the Chumash of Southern California and the San of South Africa. Although the Chumash and the San both led a gathering and hunting way of life, they are ultimately two completely different civilizations, embodying unique political organizations, social structures and hierarchies, distinct economic foundations and individual sets of differing values.

West Africa has experienced migration, because of the cultural, ethnic, linguistic, and religious groups it contains, and because of the minerals, and goods it can produce. Around the ninth century C.E., in the trans- Saharan route, slave trade became popular. These slaves were used by the Arabs for military service, administration, domestic service, and concubinage. Extensive trade in the region led to urbanization, as well as the introduction of Islam. Muslim Berbers contributed to the expansion of Islam, by controlling the trade routes in Africa, and becoming conduits for economic activities, by the tenth century. During the mid-11th century, cities like Gao and Timbuktu had Muslim scholars traveling the routes, because of the intrusion of the Almoravids, and this resulted in turning these cities into hotspots for study and trade. The eleventh century brought the acceptance of the Islamic culture, and led to conversion of the elites, so they can have legal, political, administrative, cultural, and economic benefits. The Islamic culture did not disrupt indigenous African shamanist and animist beliefs, it united ethnic groups, and led to the development of Islamic states throughout Africa. (Africa, 3000 B.C.-A.D. 1500 / West African Trade /

Nomads, Chariots, Territorial States, and Microsocieties, 2000 - 1200 BCE During the second millennium of 2000-1200 BCE was a period of migrations, wars and construction of Afro-Eurasia. While the riverine cities were flourishing in the fourth and the third millennium BCE in Mesopotamia, Egypt, Indus River Valley, the increased droughts and deserts shook the agricultural economy. Since there was a climate change in these areas and droughts, farmers had to make radical changes in their lifestyle. An example of how the climate changed these ancient societies includes the fall of Egyptian Kingdom, due to the drought of the Nile River, which usually had annually monsoons that helped the Egyptians flourish (Tignor et al, 2008).

One way pastoral nomads lived a different lifestyle than transhumant herders was through agriculture. First, agriculture was a big part of the nomad’s lifestyle. The earliest sign of agriculture is in Southwest Asia and was their main form of survival which included planting crops and domesticating animals. Agriculture gave people a regular food supply, and eventually was able to produce surpluses of food (pg.7). Thus, surpluses of food allowed for large populations and for labor specialization. Large populations and labor specialization led to social classes which ranked from highest to lowest was: elites (kings, religious leaders), commoners (craftsmen/farmers), and slaves. As wealth and social standings grew, so did the gender gaps. Women were thought of as being the first to begin the systematic care of plants, while men began to capture animals and domesticating them (pg.7). Transhumant herders lived a much different lifestyle than those of the nomads.

The Kohistani were originally pastoralists. Their subsistence methods consisted of a balance of farming and

A desert peninsula in 6th century was the cross roads of the world, the bridge between Europe, Asia and Africa. Arabia was a vacant wasteland of desert, rarely seeing any life besides that of the trade caravans. City states dominated the political life and the only form of centralized government was in chaos. This was Arabia in the 6th century, this even though Christian was to become the staging ground for the growth of the 2nd largest religion that exists today. This is where the "Prophet" Muhammad was born in the city of Mecca.

The term “ancient Near East” was coined out by the British Empire in the 19th-century, geographically covering the modern Middle East that was divided into eight major regions and states: Mesopotamia, ancient Egypt, ancient Iran, Anatolia/asia Minor and Armenian Highlands, the Levant, Cyprus, and the Arabian Peninsula. Ancient Near East begins in the 4th millennium BC and ends either with the Achaemenid Empire in the 6th century BC or with the Alexander the Great in the 4th century BC. This period of history is considered to be the cornerstone of civilization. With agriculture practices advancing, allowing the possibilities of urban development, creating social class, centralized government and empires. The phrase “Near East” represented Ottoman