A Believer's Unity with Christ Essay

Both law and grace are emphasized in the Bible. The Apostle Paul writes in his book of Romans, “For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.” In this passage the the Apostle Paul saying that no one can be saved from following God’s law. His thoughtful reasoning is that God only made the law because of our constant sinning. In the book of Matthew, Jesus states, “for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.” Jesus tells that his blood is the fulfillment of the covenant God made with man. What Jesus is saying because of the sacrifice anyone who believes in him will be forgiven. In the Bible it states that no one can follow the law given by God because it originated from sin but those who believes in Christ are saved because of the grace given by God.

5. What is your basis of ethics? My basics of ethics was taught by my grandma she instilled a lot of her values and morals in my life giving me the teachings that made her a bright woman. She made sure to start on me early by getting me involved in church and helping me understand my religion and god and what he expects from his people. I was told to become a leader and not a follower use gods power that he using in my life to restore and help those who may be broken in life. I always ask god if I’m unsure I understand in this world of many temptations we may fall but our god isn’t a judging god and will be there with open ears and arms to help you get it right if you want change. I am not perfect but I pay attention I know right from wrong and know I am help accountable for my actions and faults. And have god move in my

Some critics of this passage would argue that there are two sets of behavior standards given for Christian and Jews. In order to obtain salvation in Jewish faith one must follow the rule of like and ceremony. In order that a Christian obtain salvation they must only believe in Christ. Some were worried that this new religion would be saturated by people who wanted to commit acts against the law and still be saved because they professed to believe in Christ. The concept of grace and mercy was a foreign one and harsh judgment was a reality of the day. The other part of this verse was, is Christ a master of sin?

In Romans 3:28-30, Paul explains that people are saved by faith, not by the law. During that time period, it was a big adjustment for Jewish culture that the law was not the main focus anymore. Many Jews were still so focused on the law that it took away from their opportunity to witness to the Gentile cultures around them. Most Jews at this time had beliefs about the gentiles that they were not worthy to be justified, because of their life styles and ideas. The New Testament addresses this and points to the fact that Jesus died for the World and all its cultures.

“We have a moral responsibility to disobey any law that conflicts with the law of god.” (Paragraph 16)

• Writes about James, brother of Jesus, who was called the Christ. Stoned to death in A.D. 62. Pg.78

The Christian religion finds its foundation on the Word of God and the work of Jesus Christ. Christianity finds its beginnings with Jesus Christ about 2,000 years ago. Jesus Christ, the Son of God, came down to earth to teach, heal, and die for the sins of humanity. When God created man, he openly rebelled against God, causing a rift in their relationship. Since humans cannot save themselves, a perfect and completely innocent sacrifice was necessary in order to purify and restore mankind. Christianity is all about Jesus’ death and resurrection, as well as denying oneself and following Christ.

There is only one way to god and that is threw Jesus Christ. We have to go through Jesus because we are sinners and sin cannot be in God’s presence. Sin is falling short of Gods glory and since we all fall short we need Jesus to bring us back. To have Jesus we must accept him.

“Who do people say that I am?” (Mark 8:27) is one of the most fundamental questions that Jesus asked his disciples. It is a question, from my personal viewpoint, that has a simple answer. Jesus is Lord! Needless to say, there is more to the identity of Jesus, but it is my belief that Jesus is the Messiah, the second person of the Holy Trinity. He is the promised Savior foretold in the Old Testament by the prophets. There is an endless list that gives Jesus titles such as Ruler and King, Master and Teacher, Savior and Christ, but in Acts 2:36 Luke writes, “God has made him both Lord and Messiah, this Jesus whom you crucified.” Jesus is the one who went to the Cross to bring humankind forgiveness, redemption, and salvation.

Abraham’s seriousness and dedication in regards to his covenant with God control tense actions and events between Abraham and Isaac. Abraham is compelled in his actions by his understanding and faith that his belief in God will reap benefits. Without hesitation, he considers doing everything that God tells him to do. Abraham’s willingness and sacrifice of Isaac show the great power that God has over Abraham. Abraham’s desire for God’s approval and blessings compel him toward grave actions without the concrete command from God. Abraham merely implies God’s intentions from the limited conversations held between Abraham, God, and the angel.

Is the law sin? Is it bad? No, the law is good; sin takes advantage of the law and distorts it.

Just what is theology? This question can have a wide variety of answers, from irrelevant facts about God thought up by men centuries ago, to complicated theories discussed by scholars. Typically, the average 21st century man does not consider theology as relevant. Unfortunately, nothing could be further from the truth. Theology by definition has the characteristics of both expounding the truth, and impacting the believer with that truth (Himes, 2011). Therefore, theology and the church are intricately combined, in that the church embodies the revelation of God, and is reality, not theory (Himes, 2011). A personal practical theology must begin with revelation, not the individual (Himes, 2011), and proclaim

Roy L. Aldrich from his article, “Causes for Confusion of Law and Grace,” points out, “One of the principal causes of misunderstanding about law and grace is the failure to define terms.” He then delineates some different meanings of law in the New Testament, e.g. the Mosaic Law (Matt 22:37–40); The Law of Christ (Gal 6:2; Jas 1:25; 2:12); Law as Principle (Rom 3:27; 8:2) and The Pentateuch (Luke 24:44). He goes on to point out that there is contrasting difference between the Mosaic Law and the moral law. The Mosaic Law was filled with, “ceremonial law, civil law, criminal law, sanitary law, governmental law. But the moral law existed before Moses, and continues after the Cross.” Did Jesus bind modern day Christians to these different attributes of the Mosaic Law only or moral law only or both? Paul R. Schmidtbleicher distinguishes between two different thoughts on this. Westminster

When discussing and proving the person of Christ, there are two basic laws that must be addressed and proven. First you must prove that Christ is one hundred percent human (humanity), then you must prove that at the same time Christ is one hundred percent God (deity).

was owed a great sum of money by one of his servants. The king let the