A Brief History of the WUO

Once the police arrested Marquette Frye, angry Watts's residents began stoning passing cars and setting them on fire (Bradley 895).Two days later, on the morning of August 13th, massive amounts of people marched into the business district and started a free-for-all on the local stores. Firebombs and attacks against white owned businesses followed. Then they started dragging people from their cars and beating them. Watts had a storehouse of combustible materials located on the southeast side of Los Angeles. A minor clash between police and black residents resulted in an explosion that ripped through Watts (Magill 1924).

On the day of April 19, 1993, at the Mount Carmel Compound in Waco Texas, an inferno of flames broke out after a 51 day siege on the Branch Davidians cult group. A total of 92 lives were lost during the fire, as well as many more during the previous 51 days. Many speculations arose whether the compound being incinerated was set by the FBI in a final attempt to make the Davidians leave the compound, and end the million dollar siege once and for all, or if it was a mass suicide conducted by David Koresh, the leader of the Branch Davidians. Of course, this will always remain a mystery, because almost 100 of the members refused to leave the building, leaving it to be a national tragedy, and unclosed case of who did it.

Emperor Wudi’s greatest achievement was his vast territorial expansion, taking over other empires and tribes, but that success came at the expense of his country’s welfare because he abused his power to protect himself and fund his military. His perspective on a great dynasty is a dynasty with a lot of power and a thriving economy. Wudi was somewhat successful because he conquered a lot of lands and boosted the economy. In the long run and along the process, however, he hurt his economy and people along the way and in the long run. Emperor Wudi’s powerful authority combined with a rich government to fund the strong military led to extensive campaigns at the expense of his country’s welfare.

April 19, 1995, 9:02 a.m: a bomb was set off beneath the Alfred P. Murrah Building. The bomb damaged the structural support beams and the Northern support columns. Half of the building collapsed. 168 people died (Cook 5). Eric McKisick, a district manager, recalls the incident, ¨I made an assumption that, hey, everybody is out, everybody is good, and I left at that point. It wasn't ´till much later that I saw the devastation and understood they didn't respond because they couldn't.” Not only were there a large number of casualties, 300 people were also injured, some of whom were physically impaired for the rest of their life. A child who was in the building at the time of the explosion states, “I have no recollection of that day, but I’m reminded everyday about it because of my breathing problems (Brandes, Heide, Schapiro).”

The world changed the day that the atomic bomb was dropped on Japan. This evoked a cataclysmic spiral in the morals and methods of how

The Waco siege ended 22 years ago in a colossal fire that ended up killed 76 people including two pregnant women and over 20 children. The siege began on February 28, 1993, when the US Bureau of Alcohol, Tobacco and Firearms (ATF) attempted to execute a search warrant at Mount Carmel Center ranch, a property held by religious group Branch Davidians in Waco, Texas (leppard, 2013). The government suspected a radical religious leader David Koresh of stock piling firearms and manufacturing drugs. The raid rose into an intense gun fight that last lasted two hours with the result four agents and six Davidians killed in action. The FBI then launched a long-term assault while attempting to negotiate with Koresh and force him to surrender the ranch. The siege ended on April 19, 50 days after the primary raid, when the FBI sprung a final assault against Koresh. Three fires broke out in the building, killing 76 men, women, and children, including sect leader Koresh. A total of 82 people died as a result of the Waco siege (Leppard, 2013).

Qin Shi Huangdi, the first Qin emperor, was a proactive and ambitious emperor who implemented a central bureaucratic system that oversaw the evolution and unification of China at the cost of public sentiment. The Qin Dynasty is considered among the most influential dynasties as it laid the foundation for the massive cultural and economic development of China that took place during the Han Dynasty, but it also failed to achieve many of its pro-commoner ideological goals. In fact, socioeconomic disparity was not alleviated and despite the notion of enriching the lives of the common people, it was under Qin rule in which public resentment of the authoritarian government peaked as there were countless peasant revolts against the iron-handed bureaucratic rule of China. Because a paranoid emperor alone wielded political clout and influence, the tumultuous few years of Qin reign was rife with paranoia and suspicion among the masses. Although the Qin Dynasty is seldom thought as possessing the same glaring discrepancy between ideology and state that the Communist regime in post-World War II China had despite the similarities, the failure of the flawless egalitarian state models in socioeconomic and political aspects during the Qin Dynasty mirrored the developments in early Communist China.

The first colonists to settle in Maine were the French, who established the colony of Acadia in 1604. Their contact with the tribes of the Wabanaki Confederacy (Penobscot, Eastern Abenaki, Micmac, Passamaquoddy, and Maliseet) consisted of interaction via Catholic missionaries. Wars (with and against French and English colonists) over the period of the mid-1680s to the early 1760s, as well as infectious diseases brought by the colonists, accounted for a drastic decline in population among the tribes as a result of colonization. The Wabanaki Confederacy was forcibly disbanded by the English in 1862, though the tribes it comprised of still existed and continued meeting. The Confederacy was not reestablished until

The only woman to become the emperor of China in all of its history was Empress Wu from 690-705. She used her physical beauty and intelligence to make her way up until eventually she had worked her way to the highest position in the government. Her marriage to Gaozong, the emperor before her, led her closer to the position. She showed no mercy to those who tried to impede her strides to the top. Many did not concur to her becoming emperor because she was a woman and at the time men were seen as superior to the woman, and therefore a woman could not be emperor. She did not let these things hold her back and ultimately was a positive addition to China. Empress Wu was the emperor of China who overcame the standard role of Chinese women to get

Semiahmoo Spit back in 1841 was originally called Tongue Point, and the water on either side of the spit was called Drayton’s Bay and Drayton’s Cove respectively. In 1857, it was renamed Semiahmoo Bay. In 1858, the spit was renamed Semiahmoo City. Today the spit is simply referred to as Semiahmoo.

Oscar Wao is without doubt the Zafa to the Fuku and let me tell you why. In the novel The Brief Wondrous Life of Oscar Wao by Junot Díaz, Oscar lives a life full of regret, sorrow and hopelessness. As Dominican male, getting girls is not just a fun thing to say around friends. It is part of the Dominican lifestyle. If you can “get girls,” you are respected and are living the so called Dominican way. For Oscar, he thought he had it all when he was young. He had the girls and the confidence. That is, until, he hit his teens...Oscar suffered a very tough breakup that would not just affect him for a week or so, but for about the next fifteen years of his life. Oscar turned to Science-Fiction, help him get through. He loved everything from

In 1976, Wuornos hitchhiked to Florida, where she met 69-year-old yacht club president Lewis Gratz Fell. They married that same year, and the announcement of their nuptials was printed in the local newspaper's society pages. However, Wuornos continually involved herself in confrontations at their local bar and eventually went to jail for assault. She also hit Fell with his own cane, leading him to get a restraining order against her. She returned to Michigan[9][10] where, on July 14, 1976, she was arrested in Antrim County, Michigan, and charged with assault and disturbing the peace for throwing a cue ball at a bartender's head.[11] On July 17, her brother Keith died of esophageal cancer and Wuornos received $10,000 from his life insurance. Wuornos and Fell annulled their marriage on July 21 after only nine weeks.[12] In August 1976, Wuornos was given a $105 fine for drunk driving. She used her inheritance money that she had received from her late brother Keith the previous month to pay the fine and spent the rest of her inheritance money within two months by using it to buy luxuries including a new car, which she wrecked shortly afterwards.[13]

I am women hear me roar! I always knew that being a women meant a lot. We are powerful passionate and a tad crazy at times. But in all of that, I proudly own it! I’m proud of who I am as a women and what I have achieved thus far. After each birth of my babies it made me realize just how powerful we really are. What our bodies and minds take on. We can really do anything we put our minds to, there’s no stopping us! It’s all about fuelling our passion. Now that I have a little lady of my own, I want her to embrace it and empower her role as a feminist. Which is were Wuchild comes in.

In this essay, I will compare and contrast two sacred spaces; Ise Jingu of Japan and the Great Stupa in India. First I will describe the sacred spaces and their artistic features, values and importance. Afterwards, will come the analysis comparing the two in architectural design and decisions, rather than the difference of religious belief or purpose.

This chapter highlights how global trade as well as regional trade affected different economies, countries and even individuals, in different ways. The first example of this is the Fujian trade diaspora, from the Southeast coast of China. This system focused on economic gain by spreading out across the world, traveling, and accumulating wealth while traveling. If successful, the individual was often rewarded upon their return home. The Chinese tribute system on the other hand, while still somewhat focused on economic gain, was centered more so around political as well as social gain. Often times in this system, traders would find themselves at a slight net positive, or net even, due to the