A Brief Note On The Arab Israeli War

The Israeli-Palestinian conflict is the one of the world’s oldest conflicts, and it is still an ongoing problem in the world. Zionists and Arabs: two groups with conflicting beliefs who both claim Israel as their own. In wake of the Holocaust the U.N decided to gift the Jews a homeland for the lives lost in the genocide. In 1947, the U.N Partition divided the land of Israel (Historic Palestine) into two separate states: Arab and Jewish. Since then, the state of Israel has been the center of conflict between the Arabs and the Zionists. As time passed the Zionists gained more land from winning the Six-Day War, and consequently the Palestinians had to live as refugees in other Arab countries. Additionally, more than 75% of the land belonged to

The Israel-Palestine conflict is one of the most long-term, pressing, and largely confounding social, political, and national quandaries of our age. Since we have been moving with surprising velocity into the vast horizons of globalization, the conflict has built up tremendous momentum and has called into question the adequacy of our current attempts at coming to a peaceful resolution that can simultaneously and successfully address both sides of the struggle. The purpose of this paper has been to understand the prospect of a two-state nation solution for Israel and Palestine. The discussion arises a retrospective view of the context behind the present analysis. We begin with a discourse that informs the reader of the historical narrative between the Jewish inhabitants of Israel and the Palestinians who also seek to live in the lands which comprise Israel. At the forefront of the discussion are some key issues such as trends in Israeli settlement expansion over time, the manner in which these settlements create political challenges towards the prospect of a two-state solution, and the fragmentation of power within Palestinian political parties which inhibit the opportunity for proper negotiations amongst the two parties. Finally, we delve into a discussion on nationalism, it’s importance in the discussion of a two-state solution, and the challenges posed when trying to formulate US Foreign Policy towards the matter.

Since the UN partition of Israel and Palestine in 1947, Israel has been placed in many instances of conflict between the Jewish migrants to the region and the Palestinian natives. Several conflicts resulted in open, declared war, such as the First Arab-Israeli War of 1948-1949, and the Yom Kippur War of 1973. In addition, Israel has been involved in the occupation of the West Bank and the blockade of the Gaza Strip. After the last open war, Israel’s occupation of the West Bank has been marked by the military governorate, taking political and institutional control of the region that is ethnically and religiously different than the population that resides in the Jewish state of Israel.

Before anyone can comprehend the Israeli-Palestinian conflict, one must understand the theory of Zionism. Theodor Herzl was the first Jew to have the idea of creating Israel. He was a witness of the Dreyfus affair, in which a Jewish officer was accused of treason, solely because he was Jewish. Herzl also witnessed mobs of people shouting “Death to the Jews”. This was the last straw for Herzl. Herzl decided that there needed to be a change so he made it one of his life goals to create a successful movement in which Jews founded a Jewish state. One of his main arguments was that discrimination against Jews could be eliminated if they had their own Jewish State, and so modern Zionism was formed. The idea of modern Zionism is so pertinent to the Israeli-Palestinian conflict because much of the reason for Israel becoming a Jewish state is behind the fact that Jews were perpetrated throughout the years before Zionism even came into play of the situation.

In the past decade it has become more common in the media, college campuses, and among public intellectuals argue for the sake of “Anti-Zionism,” and state that Israel is an “illegitimate” state (Harrison, p. 9). Those who are looking to start a “New” anti-Semitism often have this opinion. Harrison states the rebuttals that have follows these claims. One of the rebuttals is that, “anti-Zionism, by its nature cannot be anti-Semitic, since it consists in opposition to Zionism, not in opposition to Jews or to Judaism per se” (Harrison, p. 9). This rebuttal goes against the opinion of other authors who state anti-Semitism and anti-Zionism interchangeable. Another rebuttal is that “if there has been a resurgence in anti-Semitism in the West, and in the Islamic world, it is entirely occasioned by justifiable indignation at the conduct and policies of Israel” (Harrison, p. 9). Harrison states that “anti-Zionists” wish to be regarded as “anti-racists,” as if Zionism is a form of racism. Harrison continues to state that Zionism is not a form of racism, but a form of nationalism. Harrison’s idea that Zionism is a form of nationalism coinsides with C.R. Power and Sharon Power’s

Meanwhile, Zionists had been organizing small but steady waves of immigration into Palestine as early as 1882. The new, Jewish settlements, dubbed the “new Yishuv”, grew in strength; though it initially faced serious financial setbacks, the new Yishuv had become a viable political community by the eve of World War I. Arab resentment toward the Zionists emerged due to economic and political concerns: the local Palestinian population were justifiably afraid that the Jewish population would monopolize trade or provide unwanted economic competition, while the Arab nationalists were anxious that Zionism not interfere with their own political aspirations.

The investigation assesses demographic shifts to Palestine in the context of the Arab-Israeli Conflict. It more specifically inquires about the impact of Jewish immigration on Palestine in terms of the effects it had on Jewish-Arab relationships in Palestine. It seeks to determine the extent the third, fourth, and fifth aliyahs of 1919-1939 had on the economic development of the Israeli State and its social implications. Monographs and general texts will be used to provide background on the conflict, including the rise of Zionism, the British Mandate, the White Paper, and the Peel Commission. This context will also be used to critically analyze the role of Jewish immigration to Palestine and the role it played in land reforms, rioting, and the implementation of restrictions set by the British government on Palestine. Two secondary sources, William L. Cleveland’s A History of the Modern Middle East and Howard M. Sachar’s A History of

The Arab Israeli conflict has been occurring since the 1940’s. The United Nations established Israel within Palestine in the late 40’s, under control under the Jews. Israel was located surrounded by four arab nations which led to tension in the Arab and Israelis. They both started to claim the palestinian land and lead to what is know today as the Arab-Israeli conflict.

Different regions in the Middle East have different experienced different levels of colonialism. Prior to the First World War some regions of the Ottoman Empire were already under the influence of European countries (Owen 2006, p. 23). Between the first and second world wars most of the empire was formally divided between, and under the control of, Britain and France (Owen 2006, p. 25) and even after the second world war European influence lingered. Cole and Kandiyoti describe these periods as 'informal imperialism

In the years just after World War II, Zionism (the desire to rebuild a Jewish national presence in the Promised Land) became a popular Jewish cause all around the world. Many Jews who were not practicing Judaism at all with religion became involved with the establishment of the State of Israel. Even today, many years after the successful founding of the State of Israel, there are Jews whose only real tie to Judaism is their belief in Zionism and their support for the State of Israel. They are joined by many Jews who are members of synagogues and support a modern Jewish religious movement, but who also find their prime identity as Jews in the Zionist cause.

The Arab-Israeli conflict came about from the notion of Political Zionism. Zionism is the belief that Jews constitute a nation (or a people) and that they deserve the right to return to what they consider to be their ancestral home, land of Israel (or Palestine). Political Zionism, the belief that Jews should establish a state for themselves in Palestine, was a revolutionary idea for the 19th Century. During World War I, Jews supported countries that constituted the Central Powers because they detested the tyranny of czarist Russia. Both the Allies and Central Powers needed Jewish support, but Germany could not espouse Zionism due to its ties with the Ottoman Empire, which still controlled Palestine. British

My chosen subteam for this negotiation is based on a Fundamentalist Christians opinion. As I had the chance to learn previously, Christians fully support the relocation of Jews in this conflict. This is because one of the main roots of the Arab-Israeli Conflict starts by the Movement of Zionism. The Bible is interpreted by many religions in many different ways, however the Christian Zionists belief in a series of Biblical Philosophies and Prophecies. Some of this prophecies are events that have already happened, but they usually follow a series of chronological steps in order to end with a final prophecy that comes true and leads to a major event. The Christian Bible says that once the Jews relocate back in Jerusalem (also called their Holy Land), Jesus will descend to Earth for a Second Time to judge the living and the dead, finally building his Eternal Kingdom.

The current conflict in the Middle East between the Israeli Jews and the Palestinian Arabs has many historical roots. Several events in the history of this conflict have been very important and also have a strong connection with the current situation between the two sides. One of these important events was the Nazi Holocaust. During the Second World War the Jews were persecuted by the Nazis and sent to concentration camps.

The conflict between Israel and Palestine is just one of the many facets that have shaped modern day politics in the Middle East. It is a conflict rooted in generations of violence, discrimination and prejudice that is complicated by a history older than any of the modern day superpowers. Ever since the creation of the state of Israel by the 1947 UN partition of Palestine

After more than 50 years of war, terrorism, peace negotiation and human suffering, Israel and Palestine remain as far from a peaceful settlement as ever. The entire Middle Eastern region remains a cauldron waiting to reach the boiling point, a potent mixture of religious extremism, (Jewish, Christian and Islamic), mixed with oil and munitions.