A Character Analysis Of Adah

The protagonist, Vahan Kenderian, is a spoiled naive child who loses his family in the Armenian genocide and now he must go on his own journey that will last more than three years. He will have experienced more mental and physical pain than any other child his age. Vahan will encounter new people that will change his character for the better. Therefore, the three characters that Vahan meets and influences his character the most is Sarkis Kenderian, Selim Bey, and Mustafa.

The way that you develop and discover yourself and your personal attributes is largely impacted by the environment you grow up in, as shown in The Poisonwood Bible. Each member of the Price family reacts differently to their being thrown into a completely new location, culture, and livelihood; the maturation path of each child varies drastically from the others, and their exposure to the Congo impacts each of them in a different way, which we observe through each character’s language and behavior in the book. The stylistic formatting, tone, and figurative language used in Leah Price’s narratives in The Poisonwood Bible change as she grows, and the maturation of her physical structure and overall mentality correlate to her development in language throughout the story. Leah enters the Congo as a religious, rule-following adolescent from the suburbs of Bethlehem, Georgia, but as time passes and she becomes accustomed to the land, Leah begins to develop in ways that were once unforeseen by her and her family.

Adah is introduced last in the family line up, in the structure of the book as well as in the order in which the girls walk,

Writers use a variety of manipulative stylistics and structural elements to further emphasize the language within their pieces of literature. Whether the purpose is to frame the basis for an autobiography, essay, fictional, mythical or nonfictional tale, they always strive to integrate certain textual features to add distinction to their work. In Barbara Kingsolver’s, The Poisonwood Bible, she composes the novel with the intention of creating a multi-voice layout with distinctive narrative voices and perceptions. About the tragic undoings and miraculous restoration of a missionary family moved to a village in the Belgian Congo, the setup of the novel is unquestionably not one sided. The narrative voices are broken down between the main characters, allowing for each of them to tell their stories.

Furthermore, Hughes uses the rhetorical device of allusion when he writes about his aunt’s bringing him to the church for a special meeting. When he writes, “Then just before the revival ended, they held a special meeting for children, ‘to bring the young lambs to the fold’’’ (1), he attempts to correlate his invitation to salvation to a Biblical parable. Along with his reference to the Bible, he conveys the church member’s excitement with vivid imagery. He illustrates the church’s setting as being infuse with “all moans and shouts and lonely cries and dire pictures of hell”, and he also describes the preacher’s sermon as a “wonderful rhythmical sermon” (3). Conjointly, Hughes presents imagery of the churchgoers and alludes to a Biblical story in order to demonstrate the magnitude of the religious enthusiasm of the members of the church.

In John Updike’s short story “A & P”, a dynamic and round character expresses his subjective attitude towards his views, a plot twist causes him to realize his future. Sammy an opinionated cashier at A & P grocery store does not agree with his Lengel, his manager after he reprimands a particular group of customers at the store. Sammy’s further actions cause him to face the true reality of his future.

Everyone is a product of past experiences, Vahan Kenderian is no different. Vahan was a  twelve-year-old child from a wealthy Armenian family living in Bitlis, Turkey during the Armenian genocide in the early 1900’s. Within a two day span, Vahan’s life begins to fall apart, his father is taken away from him, two of his brothers are killed in front of him, his grandmother is also killed, and his sister kills herself. Vahan and his older brother fortunately escape, but are forced to abandon their mother and sister. Vahan then begins his journey to flee to Constantipole. During his journey, he encounters many people along the way who teach him life lessons. Firstly, his father Sarkis Kenderian gives strength and guidance to Vahan. Secondly, Ara Sarkisian the coppersmith teaches Vahan that home is not made of materialistic things, it is a feeling and time takes away everything. Lastly, Selim Bey advises Vahan to worry about himself, and to pick and choose his friends carefully. Therefore, Sarkis, Ara and Selim teach Vahan the most through their interactions and change his character for the better.

The novel The Poisonwood Bible begins with a narrative directive that grasps the reader’s attention. It suggests everything that is about to occur can only be witnessed by the people of Africa. Portraying a hint that something is going to happen to their family that leads them to ruins. I believe the “you” Orleanna is speaking to is the daughter that she lost in Congo as she introduces herself as “Southern Baptist by marriage, mother of children living and dead” (Kingsolver 7). This reveals the biggest disaster that occured during their time in Congo. Orleanna speaks from a time in the future to further enhance the feeling of guilt. She feels that she helped her husband accomplish his ungodly actions while failing to properly take care of her children. Kingsolver uses traits to differentiate the voices of each sister, which allows the reader to single handedly pick them out in a crowd if needed. Ruth May is exhibited as a child by the manipulation of grammar to make her sound more childlike. Kingsolver uses high sophistication to develop Adah’s voice making her one of the most intelligent of the four sisters which is ironic considering her decision to remain silent. Leah is blunt and straightforward reflecting her true nature. Lasly Rachel reflects her snobbish and conceited attitude through her short sentences. Adah Price’s voice is the most compelling to me for her large span of vocabulary and simply her injury. Reading her chapters are the most interesting based off of

Jimmy knows too well the agonies of abandonment. First, when his mother, Cecilia, ran away with Richard to pursue a better lifestyle. Then, due to his father’s, Damacio Baca, alcoholisms and violent behavior; he also had to leave Jimmy behind. In spite of the drawbacks from abandonment to being a maximum security prisoner in Arizona State Prison, Jimmy preserver’s the darkness of prison by overcoming his illiteracy. However Cecilia and Damacio is not as fortunate as their child; Cecilia is shot by Richard after confronting him for a divorce and Damacio chokes to death after he is released from the detox center(Baca 263). Therefore the most significant event in this section of the memoir, A Place to Stand by Jimmy Santiago Baca is the death of Jimmy’s parents.

Leah, the tomboy of the family, opposes her father's mission and finds out the true man he really is; this changes her opinion towards religion. Leah puts forth tremendous effort to be accepted by her father, however then realizes that her father is an "ugly man." She sees that her father's "blue eyes with their left sided squint..had a vacant look. His large reddish ears repelled me. My father was a simple, ugly man." When Leah was younger she practiced religion based on her father's perspective, however after making the realization of her father's true colors, she chooses to practice her religion. Leah follows the path of the

Through help and hurt, throughout the novel, Vahan Kenderian an Armenian twelve-year-old boy, experiences all kinds of different emotions and encounters many different types of people. These people help him reach the end of the Armenian genocide. This novel first takes place at Bitlis, a province located near the far east of Turkey where mass amounts of Armenian people were located at the time. This genocide occurred during 1915 to 1918 and started because the Turkish government felt threatened by the Armenian people. Consequently, more than 1.5 million Armenians had perished and in 1918 the genocide had finally ended. Vahan being a very spoiled and vulnerable boy in the beginning of the book, meet various people that throughout his long journey help him change and grow in many traits he did not possess before. One of the many people that help Vahan grow as a person is Ara Sarkisian, the seventy-five-year-old Armenian coppersmith from Sivas, teaches Vahan that your real home isn't located anywhere else except for your own heart. In addition, a girl who lived with the German Consul named Seta not only showed Vahan how to truly love, however, also teaches him not to get attached or else you’ll end up getting hurt in the end. Lastly, one of the most important people in Vahan’s life would be his father Sarkis Kenderian. His father shows a full understanding of how being strong in this world will always let you prevail in the end. In conclusion, Ara Sarkisian helps Vahan

The novel has religious themes embedded throughout. The theme of miracles was prominent in A Prayer for Owen Meany. For example, it is believed that Owen Meany himself is a miracle of God. Like Virgin Mary, Mrs. Meany “just conceived a child” without having sex with her husband (545.) This is believed to be a miracle among characters like Johnny and the Many family but the town and church do not agree. Another theme was the Power of God. Owen was very religious and had a deep belief in God and voiced it openly saying things like “FAITH AND PRAYER. FAITH AND PRAYER - THEY WORK, THEY REALLY DO” and that God will show Johnny who his real father is in time

Adah Price is Leah Price’s twin sister. Even though they are twins, Adah is seen very differently than Leah. Adah was diagnosed with hemiplegia, meaning that she is weaker and paralyzed on one side of her body. She lives this way all of her life, changing her personality, as the disability became a part of her. She rarely talks and is always thinking analytically. The author uses first person point of view in the present with Adah so one can best understand how she changes and what she feels throughout the whole novel.

Ha is being turned inside out in the following ways, Ha goes to a new school, she doesn't know where to sit at lunch and she has to deal with bullies. One way to show that Ha is turned inside out is when she wakes up for school and she is nervous saying that “I woke up with dragonflies zipping through my gut”(Lai, pg. 139). This shows that Ha is inside out because she is nervous about going to school since she is in a new place and doesn't know what school will be like in America. Another way to show that Ha is turning inside out is at lunch there is “...one side of the bright, noisy room, light shin and on the other side dark skin”(Lai pg. 143). Since Ha is in the middle of dark and light she doesn't know where to sit; she doesn't know what

The use of Biblical allusions and references is evident in Alan Paton's Cry, the Beloved Country. Against the backdrop of South Africa's racial and cultural problems, massive enforced segregation, similarly enforced economic inequality, Alan Paton uses these references as way to preserve his faith for the struggling country. By incorporating Biblical references into his novel, one can see that Alan Paton is a religious man and feels that faith will give hope to his beloved country. Throughout the entire novel, Alan Paton continuously uses references to the bible and while some are not very apparent, most of them are considerable evident. Four apparent references that he uses are seen in Stephen Kumalo's character, Absalom's decisions to