Essay about A Christian View of Suffering

Christianity answers suffering by allowing Christians to understand why evil dominates and how resisting the temptations will end with forgiveness.

The existence of pain and suffering in a world created by a good and almighty God is a fundamental theological dilemma and may be the most serious objection to the Christian religion. In the book, The Problem Of Pain , author C.S. Lewis addresses the issue of pain as a mere problem that demands a solution; he formulates it and goes about solving it. "If God were good, He would make His creatures perfectly happy, and if He were almighty He would be able to do what He wished. But the creatures are not happy. Therefore God lacks either goodness, or power, or both" (p. 16). According to Lewis, this is the problem of pain in its simplest form. In his attempt to solve the problem of pain Lewis evaluates the past and the origin of religion, he

David Brooks argues, in his essay “What Suffering Does”, that pain often gives people a new outlook and possibly even a new path in life. He explains that suffering can help people see their lives from an outsider’s perspective, discover new depths of their character, and often find new paths: “The grief of having lost a loved one smashes through what they thought was the bottom floor of their personality, revealing an area below,” (Brooks 286). Brooks in this passage describes how suffering can enhance a person’s character. As cliché as it sounds, hardships can, in fact,

In chapter nine we learn about suffering which comes in inescapable different ways to everyone because it the law to humanity (Hiles & Smith, 2014). Everyone that will experience suffering in will change their perspectives on how

Suffering joins people closer to Christ and his sufferings, especially in persecution (1 Pet. 4:1-2, 12-16, 19; 5:8-10; Luke 9:23; Phil. 3:10).

Suffering. All of us have encountered suffering and many of us wish we never would have to again; however, what many people do not see is that since we have suffering, we have happiness. One can not exist without the other. Without this feeling of suffering or unhappiness, we would not be able to understand happiness or even know it as a pleasant feeling, since we would never have experienced a life of unhappiness. Journalist David Brooks in “What Suffering Does” and Buddhist Monk Matthieu Ricard in “The Alchemy of Suffering” gave their own input upon the relationship between suffering and happiness. They seem to mention how every person endures suffering, but what is important is not the suffering itself, but the way a person changes or reacts to the suffering. While one may hate suffering, we have to understand that one can not be happy without having suffered. The characterization of emotional suffering as “rewarding” to people fails to account for individuals who have undergone the death of their spouse and have come out of it a changed person. In fact, in the 21st century, pervasive media advertising through television advances western cultural expectations of “perfection”, that in part advance suffering.

The spiritual significance of illness and suffering is a topic Christians continue to grapple with, as Larchet points out in The Theology of Illness. Scripture offers a wealth of wisdom and cues for understanding illness, health, and healing from a Christian perspective. Larchet analyzes the various and often contradictory Christian positions on health and illness, revealing how attitudes have shifted over time and with changes in medical technology, practice, and ethics. For example, St. Barsanuphius presents a comprehensive analysis of the spiritual significance of illness and suffering. One view holds that illness signifies a lack of faith; another presents illness in terms of a person who is offered the opportunity to develop a stronger faith, or whose faith is being put to a test like the story of Job. Ultimately, the latter remains the most helpful way to approach illness and healing from a Christian perspective. The essence of Christian health care is that, "Healing itself, while resulting from natural processes, actually comes from God," (Larchet 116).

I believe suffering results from our separation from God. He is holy, all-powerful, all-loving, all that is good. Each day I find myself doing things that move me away from Him. Every time I sin, the world becomes a little bit worse. I can do no good thing apart from God. The more I separate myself from Him, the more likely I am to cause someone else harm or pain.

Suffering performs a significant function in numerous religions, concerning situations like: consolation or relief; moral behavior, spiritual development through life difficulties or through self-enforced trials, and final destiny. It is supplemented in the Hebrew Bible by the verses found in the Book of Isaiah and the Book of Jeremiah. They detail the emotional and physical suffering of a defeated nation with its vanquished residents compelled into the suffering of expulsion and confinement in a foreign nation. In the New Testament, suffering is depicted in the life of Jesus, which recounts the suffering of the crucifixion, and in the Easter story. The suffering connected with punishment is additionally depicted in the Apocalypse of John where suffering at the setting of the Last Judgment is portrayed as the just compensation for sin and unlawful activity. Pope John Paul II wrote "On the Christian Meaning of Human Suffering." This article focuses on the idea of redemptive suffering. “The parable of the Good Samaritan belongs to the Gospel of suffering. For it indicates what the relationship of each of us must be towards our suffering neighbour…This is the meaning of suffering, which is truly supernatural and at the same time human. It is supernatural because it is rooted in the Divine mystery of the Redemption of the world…deeply human, because in it the person discovers himself, his own humanity, his own dignity, his own mission.”

“Suffering” is a word which carries negative connotations, used to incite pity, empathy or fear. Why would it not? Is suffering not simply agony, defined justly by the Oxford Dictionary as “the state of undergoing pain, distress, or hardship” (“Suffering)? Yet, we accept suffering as part of life, a fundamental aspect that defines living. Nietzsche tells us that the very act of living is suffering itself, but to survive is to find value in that suffering. Yet, what sort of value can be attached to an idea so negative? Pico Iyer’s editorial in the New York Times explores the value of suffering, likening suffering to passion and “[p]assion with the plight of other’s makes for ‘compassion’” (________________).I began to think upon the cohesive

God created the world, a place free from suffering and pain where humankind could live in peace and harmony,however when man chose the way of Satan by eating the forbidden fruit, this was the beginning of sin in the world. God makes it clear to Adam and Eve the consequences of sinning, and from this moment on suffering was declared. Since dying on the cross, through the letter of St Paul to the Colossians, Christ expects us to bind our sufferings with his. As a result of sin, God allows us to suffer because he loves us and wants us to have free will and the choice whether to love/not love. With this freedom, mankind has broken laws which result in pain and suffering which act as an early warning system when we exercise wrong decisions. Catholics believe that suffering is a test of faith and this is exampled in the book of Job where God lets good people suffer: Job loosing everything he owned, the death of his childer etc. Job examples the reaction to our own suffering. Instead of asking why, the Church teaches us to endure through our suffering and remember that God loves us and no matter the situation will lead us back home. In Pope John Paul’s apostolic

Life’s sufferings offer us a lesson to build character and faith to ultimately gain judgement.

Two central themes to understanding the human condition are suffering and morality. Humans contrive morality to be a set of values deemed right or wrong in a society, and are often defined by institutions. These guidelines shape the way people live and how they react to life’s circumstances. Suffering is one emotion crucial to the understanding of existence. In a time of pain, an individual often seeks direction from a higher power, like the church. Institutions such as religion are a way of expressing morality and a means to cope with suffering, a crucial understanding of the human condition.

"The origin of suffering is attachment to transient things and the ignorance thereof… The reasons for suffering are desire, passion, ardour, pursue of wealth, prestige, striving for fame and popularity" (The Big View).

Human suffering happens every day, everywhere, in many types and ways all around us. We do not always see it, but that does not mean it does not exist. When we do see it exist we commonly ask ourselves, "Does human suffering have meaning?" I can answer this question easily. Yes, it does have meaning. I can answer this because of the four readings we read. However, as I examine this question deeper I see that the four readings have different ideas on "meaning" or the reason for suffering. Looking at the definition of the verb (to) suffer, "feel or undergo pain; sustain damage or loss," we see that suffering is something that can happen because of more than one action. Each of the readings explained a different