A Comparison of the Masks In Cold Blood, Streetcar Named Desire, and Fences

Blanche needs Mitch as a stabilizing force in her life; if her relationship with him fails, she knows she faces a world that offers few prospects for a financially challenged, unmarried woman approaching middle age. She tacitly admits to Mitch that she needs him when she accepts his embrace, but her fears of acknowledging her past and current situation overpower her and prevent her from telling the full truth. She hides her past not only from Mitch, but also from herself because to acknowledge it is to also admit the unhealthy choices she has made. When Stanley tells Mitch about Blanche’s blemished past Mitch recognizes that Blanche’s deceptions have relied on a symbolic and literal darkness which obscures reality. When Mitch asks Blanche to be honest about herself she says, “I don’t want realism. I want Magic! I don’t tell truth, I tell what ought to be the truth” (145). In these lines Blanche clearly expresses her desire not to deal with reality; this inability to face her circumstances signifies that Blanche is not recovering from her mental stress, but rather descending further into it. Blanche becomes desperate and delusional and her descent into mental

Williams first introduces Blanche DuBois in the play with the following description, “She is daintily dressed in a white suit with a fluffy bodice, necklace and earrings of pearl, white gloves and hat, looking as if she were arriving at a summer tea or cocktail party” (Williams 15). This description depicts Blanche as a high society woman and could do better than living in New Orleans. Blanche is only putting on airs from this description. This means that she is faking her higher class status; in reality what she is wearing is

Blanche repeatedly lied to make herself look pure to others. It only served as a masquerade to hide her dirty, sinful reality. She lied about her age, alcoholism, promiscuity, and why she had to leave Laurel. When Stanley asked her if she wanted a shot, she replied, “No, I—rarely touch it” (Scene 1, page 1548). She could not confront her reality, so she retreated to her world of illusion. This was Blanche’s most prominent flaw. If she could have accepted things for what they are, she could have salvaged her sanity. If, from the beginning, she had been truthful to Stanley’s friend Mitch, he could have forgiven her. Dismally, Mitch would not trust her after finding out everything she said was fabricated. “I don’t want realism. I want magic! Yes, yes, magic! I try to give that to people. I misrepresent things to them. I don’t tell truth, I tell what ought to be truth. And if that is sinful, then let me be damned for it” (Scene 9, page 1590). Blanche feared lights which symbolized her fear of reality. She claimed that with Alan’s death, all light had gone out of her life. “And then the searchlight which had been turned on the world was turned off again and never for one moment since has there been any light that’s stronger than this—kitchen candle.”

In the all black community of Eatonville, Zora felt like members of her town saw her for who she was. There were no racial barriers in the community because of everyone’s shared culture, and history. Growing up in her small community, she came to love it and she felt a strong tie to her hometown. She illustrates this by saying, “But I was their Zora nevertheless. I belonged to them, to the nearby hotels, to the county—everybody’s Zora” (Hurston 42). Zora argues that because everyone was of the same color, the community could see past racial labels. A “black Zora” could not exist in Eatonville, and it was not an indicator of who she was because describing Zora as “black” in Eatonville does not do her identity justice. Zora could be Zora, because she felt no race, because she was so comfortable in her skin she could be a part of a community of people. In Eatonville, she did not see people because of racial labels, she had no knowledge of the stereotypes associated with black people. Because of her ignorance, Zora looked deep into people’s character as a young girl.

As DuBois looks through the veil, he can see a world that he loves, but cannot belong to because it belongs to the whites. The veil perpetuates the concept of alienation from the world to which he knows he will never belong. From the other side, whites look through at blacks, and construct their own opinions of the opposing race, and in doing so, create an opinion that is accepted by blacks themselves. The distortion created by the veil muddles the world of the whites and also the self-knowledge within each individual on the black side of the veil.

In the end, Blanche Dubois is a tragic character. She works so hard to portray herself as a young innocent woman. She only wanted to have a good, clean life. Instead she acquired one full of pain, illusion and complexities with in her soul. Her life crumbles from her own self destruction. By the end she is able to release her true self through all the lies, drinking and infatuation with men. Her struggle with fantasy and reality is more then she can bear, therefore driving her to insanity. As she is taken to the mental hospital we can conclude that her self-torture is over and are witness of the final breakdown. All Blanche ever wanted was to be happy. Though she may have never obtained the life she wanted or even dream of, through the torture of her antics she is able to finally have closure.

First published in 1979, Octavia E. Butler’s Kindred is a unique novel, which can be categorized both as a modern-day slave narrative, and as a science fiction time-travel tale. In the novel, Butler uses time-travel as a way to convey W.E.B. Du Bois’ theory of double-consciousness. Dubois’ theory is based on the idea that people of color have two identities, both struggling to reconcile in one being. His theory about the complex nature of the African-American experience directly relates to Butler’s use of Kindred’s protagonist, Dana, and her experience time travelling as a modern-day African-American woman, and her experience of a pre-abolition, nineteenth-century slave.

Williams uses a different type of savagery in Blanche's character. Blanche is more deceptive and exaggerated than Stanley, trying to hide the effects of her hard life from others through constant bathing, avoiding bright lights and by lying, and from herself, by drinking.

By the end of Wallace Thurman’s novel, “The Blacker the Berry,” the main character Emma Lou has a revelation about herself. Her whole life she thought her dark skin color prevented her from good opportunities. She was hyper-sensitive towards her color and tried to make up for it by fitting in with the right type of people. She has economic freedom and have fit in with the right type of people. Emma was desperate to fit in with type of people that treated her inferiorly, but once she came to terms with the strength of her African American background, she is able to identify with who she is, a black woman.

Clearly, she has been bothered by his suggestion and resigns silently to her cabin. The mention of her silence is important, because it demonstrates that there is no one there with whom she is willing to share a reaction. The presentation of her as an isolated individual furthers the reader’s feeling of sympathy toward her and allows for women in her situation to identify with her felt isolation and ostracization. Du Bois finishes with her reaction, because it is the most powerful. Thus, the reaction of the Little Old Lady develops pathos in the reader and forces the reader to consider the deeper meaning of the colored man's story.

She begins to ramble on more, have more delusions and lie about crazy things such as Shep Huntleigh inviting her on a cruise to the Caribbean. She begins to shower more often or “hydrotherapy” as she calls it, because it “is necessary for her probably to wash away the feeling of guilt as also the stains of her promiscuous life” (Kataria 96). As the play comes to an end, Blanche becomes more psychotic and no one is on her side. Blanche appears to swirl into oblivion towards the end of the play when a fiight with Stanley gets physical. “She finally realizes to her dismay that she has lost her reputation, a place to go to, and what is worse, her charm. This realization, painful as it is, coupled with the rape, sends her reeling into a world of shadows from which she was never really far away” (Kataria 182.)

Without realizing, Blanche compares herself to being like the light bulb and how it uses a paper lantern to cover up. She is however, fully aware of her alternating personality and that she uses it to impress others because in order for people to like her she feels she has to act like something that she is not making her very vulnerable. In order to protect herself, Blanche covers up by making fake stories and lying to everyone to seem more attractive. When her sister asks why she cares so much about her age, Blanche responds, “Because of hard knocks my vanity’s been given. What I mean is—he thinks I’m sort of prim and proper, you know. I want to deceive him enough to make him—want me . . .” (Williams 58). As opposed to letting herself shine, Blanche uses the

Some may argue that Blanche does not long to share the truth about herself with others because of her resistance to light. Although she does hide herself in darkness, Blanche opens

The way individuals perceive themselves is powerful as it not only impacts their own behavior but the attitude with which others receive them. Thus, there is a universal truth to this simple phrase: you are what you think. In Tennessee Williams’ A Streetcar Named Desire, Blanche DuBois fully epitomizes a damsel in distress struggling with the baggage of her past. Having faced rough circumstances, her loneliness leads her into a world of fantasy where she can play the role of a Southern belle, pure and fragile. Unfortunately, masking the true circumstances of her present only works for so long; in the end, she finds herself as the tragic heroine of Williams’ tale, bound to fall from grace. Therefore, in A Streetcar Named Desire the character

The lantern is the only that had true meaning to Blanche and when she finally forgets it, it signifies that she has lost her mind. If Blanche had hid behind the lantern for the rest of her life would she still have lost her sanity? Was her mask of youthfulness the difference between turbulence and order? The tragedy for Blanche was not putting the mask on, but taking it off. Willy, the main character of The Death of a Salesman hides from the changing world just like Blanche. Willy tries to get a job close to home, but when he doesn’t it becomes harder to keep it together. Willy begins to slowly lose his mind, hallucinating random events, and talking to himself. He tries to pretend that he is making it, lying to his wife, but soon there is nothing left for Willy. He commits suicide. Willy found his meaning of life behind a mask of lies. When he had to face the world uncovered, he was crushed just like Blanche.