A Critique Of Stanley Milgram 's ' The Perils Of Obedience '

Milgrams obedience experiment is a series of famous social psychology experiments. The experiments sought to elucidate and measure the subjects' willingness to obey an authority who instructs the subject to perform acts that a person would not normally like to perform for reasons of conscience (Zimbardo, 2007). One of the Milgram experiment aims was to investigate obedience and authority, in the impact on a subject's ability to harm another person (Zimbardo, 2007). The experiment involved three participants. A facilitator and an actor who played a volunteer, then a subject, who voluntarily agreed to participate. The actor and the subject were then assigned different roles in the experiment trough a draw, one as a teacher and one as a learner. The draw was arranged so that the subject always came to be the teacher, and so the subject always had the impression that he and the actor had the same voluntary status. Milgram then separated the teacher and the learner using a wall. Then the teacher was told to give the student questions, and with each wrong answer the teacher would administer a shock which strength would increase for every wrong answer. As the voltage of the shocks was increased, the learner complained more vociferously and eventually became silent. The longer the test went on more of the subjects requested to abort and see how the learner was doing, but was then persuaded by the facilitator to continue. The majority of the subjects came to the stage of distributing

Obedience is the requirement of all mutual living and is the basic element of the structure of social life. Conservative philosophers argue that society is threatened by disobedience, while humanists stress the priority of the individuals' conscience. Stanley Milgram, a Yale psychologist, designed an experiment that forced participants to either violate their conscience by obeying the immoral demands of an authority figure or to refuse those demands. Milgram's study, reported in "The Perils of Obedience" suggested that under a special set of circumstances the obedience we naturally show authority figures can transform us into agents of terror or monsters towards humanity.

“The Perils of Obedience” was written by Stanley Milgram in 1974. In the essay he describes his experiments on obedience to authority. I feel as though this is a great psychology essay and will be used in psychology 101 classes for generations to come. The essay describes how people are willing to do almost anything that they are told no matter how immoral the action is or how much pain it may cause.

In Stanley Milgram’s ‘The Perils of Obedience’, Milgram reports from his studies of how far an individual can go in obedience to instructions and he pointed out that individuals can go as far as causing serious harm to the other people. Basically, the experiments are meant to test the choice that an individual would make when faced with the conflict of choosing between obedience to authority and obedience to one’s conscience. From the tests, it was found out that a number of people would go against their own conscience of choosing between what is wrong and what is right so as to please the individual in authority (Milgram 317). However, the experiments conducted by Milgram caused a wide range of controversy for instance; according to Diana Baumrind, the experiments were immoral. Baumrind notes in ‘Review of Stanley Milgram’s Experiments on Obedience’ that Milgram did not only entrap his subjects, but he also potentially caused harm to his subjects (Baumrind 329). Based on the arguments that have been presented by the two authors, it is apparent that the two authors are concerned with real life situations, authority and ethics but the difference is that they both view these perspectives from different points of view as indicated by their writings. By and large, they also tend to show the importance or the insignificance of the experiments.

The Milgram experiment was conducted in 1963 by Stanley Milgram in order to focus on the conflict between obedience to authority and to personal conscience. The experiment consisted of 40 males, aged between 20 and 50, and who’s jobs ranged from unskilled to professional. The roles of this experiment included a learner, teacher, and researcher. The participant was deemed the teacher and was in the same room as the researcher. The learner, who was also a paid actor, was put into the next room and strapped into an electric chair. The teacher administered a test to the learner, and for each question that was incorrect, the learner was to receive an electric shock by the teacher, increasing the level of shock each time. The shock generator ranged from

Stanley Milgram’s obedience study is known as the most famous study ever conducted. Milgram, a psychologist at Yale University, conducted an experiment that focused on the conflict between personal conscience and compliance to command. This experiment was conducted in 1961, a year following the court case of Adolf Eichmann in Jerusalem. Milgram formulated the study to answer the question “Could it be that Eichmann and his million accomplices in the Holocaust were just following orders? Could we call them all accomplices?” (Milgram, 1974). The investigation was to see whether Germans were specially obedient, under the circumstances, to dominant figures. This was a frequently said explanation for the Nazi killings in World War II.

The purpose of Stanley Milgram writing his “The Perils of Obedience,” is to show to what extent an individual would contradict his/her moral convictions because of the orders of an authority figure (Milgram 78). He constructed an experiment wherein an experimenter instructs a naïve subject to inflict a series of shocks of increasing voltage on a protesting actor. Contrary to Milgram’s expectations, about sixty percent of the subjects administered the highest voltage shock. (Milgram 80). According to Milgram, experiment variations disproved the theory that the subjects were sadists. (Milgram 85). Milgram states that although the subjects are against their actions, they desire to please the experimenter, and they often

Stanley Milgram's "The Perils of Obedience" and Philip G. Zimbardo's "The Stanford Prison Experiment" both effectively use experiments to discuss factors that effect one's obedience to authority. Milgram's experiment involves a test subject, also called the teacher, who is asked by an authority figure, or the "experimenter" to give out question to a learner. If the learner answers incorrectly, the teacher is asked to deliver shocks to the student that increase in voltage each time. Conflict arises when the learner begins to cry out in pain, and the teacher must decide to stop and listen to the learner's pleas, or obey the experimenter. Both the experimenter and the learner are actors, while the teacher remains oblivious to the experiment. The results show twenty-five out of forty learners obeying the authority to the end, administrating 450 volts (Milgram 80). Zimbardo's Stanford Prison Experiment consists of twenty-one college aged males, ten of which are assigned as prisoners, and eleven of which are assigned as guards. The subjects are placed in a mock prison, where they acted in ways they did not know was possible, even though they are aware of being in an experiment: the guards frequently harass and torment the prisoners in various manners due to being deindividualized. Though Milgram explains the power of the situation causing obedience more fairly, Zimbardo more effectively explains the impact of wanting to please others. Though Milgram and Zimbardo both logical

A classic experiment on the natural obedience of individuals was designed and tested by a Yale psychologist, Stanley Milgram. The test forced participants to either go against their morals or violate authority. For the experiment, two people would come into the lab after being told they were testing memory loss, though only one of them was actually being tested. The unaware individual, called the “teacher” would sit in a separate room, administering memory related questions. If the individual in the other room, the “learner,” gave a wrong answer, the teacher would administer a shock in a series of increasingly painful shocks correlating with the more answers given incorrectly. Milgram set up a recorder

This does not come across as a logical conclusion and sheds light on the illogicality of Baumrind’s argument. Her writing is filled with emotionally loaded terms such as “humiliate”, “manipulate”, “emotional-disturbance”, “traumatic” (295, 296) and claims that Milgram’s experiment relied on deception and harmed its subjects. These are all words that possess negative connotation and conjure up a specific type of negative image when read. By trying to appeal to the emotion of her readers and forgoing logic in exchange, Baumrind overloads her argument with too much emotion and fails to logically prove why Milgram’s experiments should not be replicated.

In Stanley Milgram’s article “The Perils of Obedience,” several people volunteer to participate in Milgram’s experiment. It consists of a learner and a teacher. When the learner fails to memorize a word pair, the teacher applies a shock to the learner. The shocks increase in severity with each wrong answer, attaining a maximum voltage of 450 volts. Milgram states many psychiatrists he interviewed before the experiment predicted most subjects would not go past 150 volts, or the point at which the learner starts to ask to leave (Milgram 80). In his first experiment, twenty-five out of forty subjects continued the experiment until the end (Milgram 80). After several more experiments at different locations, Milgram obtained the same results. Milgram

Obedience to authority is ingrained in us all from the way we are brought up. It raised many ethical issues, the first being deception. The participants of the experiment genuinely believed they were shocking a real person and were unaware the learner was a colleague of Milgram’s. However, in Milgram’s defence, he argues that illusion was necessary in order to “set the stage for the revelation of certain difficult-to-get-at-truths.” He interviews participants after the experiment, 83.7% stated they were glad to be in the experiment, and 1.3% said they wished they had not been

Obedience and Disobedience has been a part of key moments in history. Many have studied forms of obedience to learn how it affects people and situations. For example, Stanley Milgram conducted a well-known experiment in which the subject, named the “teacher” must shock the “learner” every time he doesn’t remember a word pair from a memory test. The focus of this study is on the teacher, and whether they will administer killing shocks when told to by an authority figure. Another well-known experiment is the Stanford Prison Experiment conducted by Philip Zimbardo. A group of college boys were separated into two groups, prison guards and prisoners, and were put

Stanley MIlgram is a Yale University social psychologist who wrote “Behavioral Study of Obedience”, an article which granted him many awards and is now considered a landmark. In this piece, he evaluates the extent to which a participant is willing to conform to an authority figure who commands him to execute acts that conflict with his moral beliefs. Milgram discovers that the majority of participants do obey to authority. In this research, the subjects are misled because they are part of a learning experience that is not about what they are told. This experiment was appropriate despite this. Throughout the process, subjects are exposed to various signs that show them

In the early 1960’s Stanley Milgram (1963) performed an experiment titled Behavioral Study of Obedience to measure compliance levels of test subjects prompted to administer punishment to learners. The experiment had surprising results.