A Critique Of The Social Contract

Locke’s idea of the state of nature men had kept their promises and honoured their obligations. In locke’s first treatise he argued that there was no divine right for monarchs, because God didn't put men above others and therefore everyone was equal. In his second treatise he strikes Hobbes and speaks his thought on the state of nature “man is free and in this condition all men equal”. For Locke, in the state of nature all men are free to order their actions, of their possessions and persons, as they think fit, within the of the law of nature. This idea influenced him to believe that human nature is represented by reason and tolerance the reasoning was "The state of Nature has a law of Nature to govern it", and that law is the reason. Much different than Hobbes, who had believed people were selfish and needed to be

John Locke was perhaps one of the most influential political philosophers of the modern period. In the Second Treatise of Government, John Locke discusses the move from a state of nature and perfect freedom to a then governed society in which authority is given to a legislative and executive power. His major ideas included liberalism and capitalism, state of nature, state of war and the desire to protect one’s property.

Thomas Hobbes and john Locke were both enlightment philosophers who use the state of nature as a formula in political philosophy. Both Locke and Hobbes had tried to influence by their sociopolitical background, “to expose the man as he was before the advent of the social life” (). Locke and Hobbes addressed man’s relation to the society around him; however, they came to different conclusions regarding the nature of human government.

The political philosopher, John Locke is known best for his ideas that influenced Thomas Jefferson while writing the Declaration of Independence. Locke’s views on government were very respected by our founding fathers, even though they were very different from the government styles of his time.

Locke and Hobbes started with a central notion that people with similar “state of nature” would on their own accord come together as a state. Locke believed that individual would not perpetually be at war with each other. He believed humans began with a state of natural characteristics of absolute freedom with no government in site. Hobbes work differs from that of Locke’s because he felt people needed a strong central authority to ward off the inherent evil and anarchic state of man. Locke believed that within the state of nature man would have stronger morals and thus limit their actions. Locke also, credited people with the ability to do the right thing within a group. And the natural rights and civil society where Hobbes differentiated with this by believing that people had to resolve their natural rights and the their were privileges granted by the sovereign. Locke believed the relationship between citizens and government took the form of a social contract, in which in exchange for order and protections provided by institutions the citizens agree to surrender some of the freedoms within the state of nature. This was also, agreed that power of the state was not absolute but exercised according to law. If broken by the state it forfeits and the contract becomes void. This allots for the citizens of the state to have a “voice” and power for change to replace the government with moral obligation by the governed. Hobbes believed absolute power was the price man should

Locke and Hobbes are both famed political philosophers whose writings have been greatly influential in the development of modern political thought. In addition, the two are similar in that both refer to a “state of nature” in which man exists without government, and both speak of risks in this state. However, while both speak of the dangers of a state of nature, Hobbes is more pessimistic, whereas Locke speaks of the potential benefits. In addition, Hobbes speaks of states of nature theoretically, whereas Locke points out examples where they exist.

It is also relevant to point out that under Locke’s theory all men are created equal in the sense that we all are entitled to these rights (life, liberty, and property), and this is also the case with the rights of the Declaration of Independence (life, liberty, and the pursuit of happiness). Because humans are born with these universal rights, Locke argued that a universal standard of morality was present even during the “State of Nature”.

Thomas Hobbes and John Locke are comparable in their basic political ideologies about man and their rights in the state of nature before they enter a civil society. Their political ideas are very much similar in that regard. The resemblance between Hobbes and Locke’s philosophies are based on a few characteristics of the state of nature and the state of man. Firstly, in the state of nature both Hobbes and Locke agree that all men are created equal, but their definitions of equality in the state of nature slightly differ. According to Locke, “…in the state of nature… no one has power over another…” Locke’s version or idea of equality in the state of

The state of nature is the idea of life without society, government, state, or laws. John Locke and Hobbes both agree that the state of nature is equivalent to a state of perfect freedom and equality, although they both understand these terms differently. Hobbes argues that equality leads to inequality in the state of nature. Inequality arises from the idea of man having the right to pursue their self-interest, with no duties to each other. Without duties to each other when, “Any two men desire the same thing, which nevertheless they cannot both enjoy, they become enemies” (Hobbes 184). In the Hobbesian natural state, man is made up of diffidence and lives with no security other than what he can provide himself (Hobbes 185). By virtue, men will enter a continuous state of war for self-preservation because it is man’s natural right to act on what he thinks is necessary to protect himself.

According to Hobbes the state of nature leads to a war of all against all. What Hobbes refers to when he discusses the state of nature is a state in which there are no civil powers. To reach his conclusion about how the world would be in the state of nature, Hobbes first explains what human nature is and then explains the relationship between man and civil government.

Hobbes wrote that in order for men to have security and to escape the State of War that exists in the State of nature, they must "conferre all their power and strength upon one Man" and that this man will "beare their Person." In fact, Hobbes did not consider the State of Nature as having existed generally throughout the world. Locke on the other hand says that it is a state men are naturally in and will remain so unless men consent to form a civil society.

Social contract denotes that a government or sovereign body exists only to serve the will of the people because the people are the source of political power that is enjoyed by the entity. The people can choose to give or withdraw the power. Not all philosophers agree that the social contract creates rights and obligations; on the contrary, some believe that the social contract imposes restrictions that restrict a person’s natural rights. Individuals who live within the society gain protection by the government from others who may pursue to cause them injury, in exchange, the citizens, must relinquish individual liberties like the capability to commit wrongdoings without being reprimanded, and they should contribute to making society

According to Hobbes, the absence of authority delineates the state of nature. Hobbes believes that all men are equal in spite of the fact that some may appear smarter or tougher than others. In addition, humans are in perpetual state of war as they are self-centered and will often be willing to do anything that is at their personal interests (Hobbes, 1994). Locke however maintains that in the state of nature, humans live in accordance with reason and that there is no “superior” to act as the judge. Locke is of the view that the state of nature differs from the state of war, and that it contains equality and each person has identical powers (Locke, 2005).

Social Contract theory is the idea that in the beginning people lived in the state of nature with no government and laws to regulate them. In order to overcome the issues involved in the state of nature, people entered into agreements to protect themselves and their properties. They did this by uniting, rescinding certain rights under the state of nature, and pledging themselves to an authority that will guarantee certain protections. They all agree to live together under those laws and create a mechanism that enforces the contract and the laws that come with it. Some political theorists, such as Thomas Hobbes and John Locke, have differing views as to what the state of nature is and what should constitute as a social contract. One

On the formation of the Social Contract Theory has a long history, many people have formed Social Contract Theory has made a great contribution. Thomas Hobbes as one of the representatives of Modern Social Contract Theory, his departure from the theory of human nature, to a fictional state of nature as a starting point, put forward the basic principles of natural law, natural rights, and then through the Social Contract Theory, the establishment of his country theory. Thomas Hobbes certain extent, played a significant role, for people to bring enlightenment. But his theory does not apply in all cases; we need to analyze different aspects of different problems. In this essay, I will describe the Social Contract Theory, and explain the problem of how do we get out of the State of Nature raised by Hobbes Game. I explain the idea of cooperation that Thomas Hobbes can give to this problem, and then argue that this is not a satisfactory response to the problem for three reasons.