Surfer Dude Culture in "Endless Summer" a Critique Director Bruce Brown's Endless Summer was released in the summer of 1966. The 1960s in America and around the world was a high point for conflict and counterculture. Endless Summer is a documentary that showcases the lifestyle and philosophy of surf culture. It is one of the first surf documentaries that represent the culture and the sport. The film exposed audiences around the world to surfer and sparked increased interest and participation in the sport and the culture of the surfer. This paper will describe and interpret the surfer dude culture. As with understanding any culture, true understanding comes from sensitivity, awareness, and lack of superficiality. To mainstream American culture in the 1960s and today, surfer dudes look lazy. They look like they do not have careers or ambitions outside of surfing the perfect wave. To conservative outsiders, surfer dudes can look like they continually evade normative responsibilities in pursuit of great waves around the world. They may even seem reckless because surfing, while exhilarating, is a very dangerous sport. Surfer dudes, particularly big wave surfer dudes put their lives at risk each time they go out for a surf. It may look like they are needlessly putting themselves in harm's way for the sake of a fleeting thrill. These are some facts about surfer dude culture, but these facts do not provide a substantial context within which to fully perceive and understand
Life is full of various memories that shape who we are as a person, like making your very first friend, or learning how to ride a bike. Literature retells these stories using rhetorical and literary devices to help the reader visualize the story and apply it to their own lives. In the autobiographical narrative by Gary Soto “A Summer Life” the author recreates his childhood experience of stealing a pie by using imagery, diction, repetition and Biblical allusions in his writing.
“The Surfer,” by Judith Wright is a poem about a young, tanned, strong man surfing in the ocean. In the middle of the poem the tone warns the surfer of the looming danger of the changing sea. With the author’s specific use of diction, structure, metaphors, personification, and symbolism, the poem begins with the thrillingly surreal weightlessness as a surfer stands on the surface, to the mysterious dangerous side of the ocean. The purpose of the poem is to convey that although some things can be enjoyable they can also be dangerous, in this case the ocean.
Gidget, a 1959 film about a young girl who falls in love with surfing, helped establish a prominent foundation for surfing in California. To some, the film may simply be a feel-good story about surfing and American teen culture. To others, it’s about breaking stereotypical gender roles and their associated societal norms. The film released soon after World War II and the subsequent baby boom. This was a time with gave Americans a fresh new look on life, and a time when many young adults and teens had plenty of leisure time. “Gidget also marked the end of an era and the start of a new one.” Surfing and Gidget play a monumental role in shaping this new era by defying gender roles and leaving a lasting imprint on society.
The inclusion of footage of Koby surfing successfully at a turbulent time with the law had the purpose to re-channel the focus from the negative aspects of the “Bra Boys” history to the favourable events that portray them as surfing legends. Abberton was strongly promoting the moral that the “Bra Boys” as a whole, turn their disadvantage into success as the surf was their saviour. Koby Abberton was the figurehead for this storyline and by the use of his career achievements; it effectively cancelled out the negative judgements that could arise from his court case. The use of extreme long shots of the giant waves in Tahiti and Hawaii and the small surfer riding the mammoth waves acted a strong symbol. The relative size of the wave which was further emphasised by the choice of camera shot represents the amount of variables against Koby Abberton – representing the “Bra Boys”.
The Australian cinema in the 1960’s failed to communicate with the audience due to their lack of promotional messages that weren’t disseminated. Media is formed by cultural, political, economic and social conditions. These influenced or even directed its characteristics and its intended meaning. After a devastating blow to the film industry in the 1960’s, filmmakers of Australia had stopped creating and making quality Australian films. However, the Australian New Wave brought a revival of the Australian film industry during the 70's, 80's and 90’s. It introduced Australian qualities into film, including larrikinism, mateship and a classless social hierarchy. The Castle and Gallipoli confirm, promote and explore features of Australian identity
Filmmaker Justin Simm’s short film, HAND.LINE.COD. takes place in Eastern Canada. The short film takes a closer look at the 500-year-old traditional hand fishing method used by the locals. HAND.LINE.COD. appeals to many rhetorical techniques including pathos, ethos, and logos with the film taking place in ruggedly beautiful Newfoundland, the local fishers go on about their daily lives using their intricate ways of catching one fish at a time using only their hands and a line. This film is highly effective in its use of pathos to create an emotional connection with the audience while using ethos and logos to reinforce and build the credibility of the film. Centuries of fishing in Fogo island
The director of the movie Blackfish informers the audience about the incidents and situations at Sea World through rhetorical devices, ethos, logos, and pathos.
The main point of this essay is to deconstruct and decode the word "dude," as well as, the context at which the word is used. This four letter word, created a "catchall for lazy, inarticulate, and inexpressive (and mostly male) surfers, skaters, slackers, druggies, or teenagers." This word is so ambiguous that we shouldn't confuse "flexibility with meaninglessness."
wave is a microcosm of this phenomena and the town serves as a backdrop to Jeremy Evans’ recent book “The Battle for Paradise: Surfing, Tuna, and
In order to successfully understand the inexplicable surfer’s lifestyle as a counter-culture to main society, we must first have a greater knowledge of the ingredients that make this culture so different in the views of the social norm. A counter-culture as described by Professor Chad Smith in the second week of class is, “When subcultures specially stand in direct opposition to the dominant culture of the society in which they are located, rejecting it’s most important values and norms and endorsing their opposites.” As surfers began to express themselves more and more freely throughout the 1950’s and 1960’s, the surfing sub-culture that was portrayed by the media, with retrospect to Gidget and Beach Part, began to diminish in the eyes of
The purpose of this essay is to analyze the short story “The Swimmer” by Jon Cheever and it’s film adaptation. Overall, the film and the short story use different dialogue, different characterization, and different visual effects and imagery to provide the reader and the viewer with the allegory of Ned Merrill’s life. While both works focus on the fanciful nature of moving across an entire neighborhood using swimming pools, there are more differences between the film and short story than similarities. Firstly, I will begin by describing the usage of visual effects in the film and imagery in the short story. Secondly, I will describe the differences in dialogue. Finally, I will conclude by describing the ways in which both pieces leverage their characters.
3. What potential implications arise for the accounting firm if they issue an unqualified report without the going-concern explanatory paragraph?
‘’ Wake up, wake up you lazy kids’’ my mum said, ‘’we are going to the beach”. My sister, my two brothers, and I woke with extreme energy, happy because it was the first time we visit the beach that summer. The day dawned bright, the sky was painted in bright blue; the beautiful sun was gleaming and shining gloriously. It was idyllic for a picnic by the sea. We quickly packed our stuff, we took some snacks and swimming outfits, and of course chair decks; we took a fast breakfast, and then we headed to the beach. I was very excited because it was my first summer without the safety armbands. However, I knew that it was going to be a bit of scary and risky but not as much what happened with me, it was like the first day at school.
This photograph was taken on Waikiki Beach in Honolulu, Hawaii in 2015. It was taken during sunset and as the tide had gone out, revealing a wider coastline. The world-famous beach is manmade and since 1951, over 80,000 cubic meters of sand has been imported to replace sand lost through erosion from heavy rainfall, sea swells, wind and tropical storms.
The place where I feel most comfortable is a place where I am calm. A place that is peaceful in its own ways. It is the place to go to get away from all my troubles. It is the one place where I could sit forever, and never get tired of just staring into the deepest blue I have ever seen. It is the place where I can sit and think the best. A place where nothing matters but what is in that little moment. The one place capable of sending my senses into an overload. This place is the ocean.