A Decent Job At Separating Religion From Morality

Mill disagreed with Bentham as he believed in ‘higher’ and ‘lower’ pleasures that can be derived from actions and promoted those pleasures which developed an individual’s skills and abilities rather than short-term pleasure seeking actions. He placed emphasis on individual development and flourishing.

The pursuit of pleasure has also been condemned by critics as being little more than the promotion of one’s own interests, with no regard to the happiness of others. Mill disputes this as being narrow-minded, clarifying that the pleasure principle which forms the foundation for utilitarianism, “what is right in conduct, is not the agent's own happiness, but that of all concerned” (Mill 16). With this acknowledgment, however, comes the criticism that people cannot possibly be motivated by something as satisfying the collective good of society. Mill countered this by pointing out, “The utilitarian morality does recognize in human beings the power of sacrificing their own greatest good for the good of others” (Mill 16). To the objection that pleasure is an acceptable end is contrary to Christian principles because it is “godless,” Mill states, “If it be a true belief that God desires, above all things, the happiness of his creatures, and that this was his purpose in their creation, utility is not only not a godless doctrine, but more profoundly religious than any other” (Mill 21).

According to Kant, morality has foundation in legislation by pure reason. Further, morality consists of categorical imperatives that must be obeyed for their own sake, regardless of the consequences. The categorical imperative underpins morality. It is only possible to have a moral

Jeremy Bentham and John Stuart Mill are known for their theories about utilitarianism. Both of them agree that the ethical right thing to do would be to maximize utility in any given situation. Yet, both of them disagree when it came to defninig pleasure. Bentham’s theory generalizes pleasure as just the same type of emotion felt by anyone and in any situation. Mill’s theory on the other hand stated that there are two different types of pleasure: the higher intellectual pleasure and the lower physical pleasure

Another topic that Kant contributed to is morality. According to Kant, moral laws cannot be derived from human nature. To put it in other terms, it is not human nature that should be used as a model to how we should behave morally. Kant believed that humans do not always make the right moral decisions because human nature can be flawed at times, often times choosing an animalistic desire over doing something that is morally permissible. In addition, Kant believed that the outcome of human nature is not the central issue when it comes to knowing what is right or what is wrong. Instead, Kant believes that it each of the individual actions that should be analyzed to see if it is morally wrong or if it is morally right. Kant’s point of view about morality is different from previous philosophers, because most of them looked to human nature in order to find the morally right things to do.

Hedonism is the idea that well-being of people comes about through pleasure. Pure hedonism is the thought that it arises through and only through pleasure and both Bentham and Mill advocate different approaches for which hedonism may be the basis of human well-being. Both Philosophers then go on to construct theories of morality on the basis of this idea such that what should be maximised in a moral dilemma is the cumulative welfare of all individuals as measured by their particular approach for deciphering which course of action will yield the most well-being for all. However, the focus of

John Stuart Mill adjusted the more hedonistic tendencies in Bentham 's philosophy by emphasizing. It is not the quantity of pleasure, but the quality of happiness that is central to utilitarianism. The calculus is unreasonable qualities cannot be quantified. Utilitarianism refers to " the Greatest Happiness Principle" it seeks to promote the capability of achieving happiness for the most amount of people.

Kant’s stance leaned more towards understanding morality. He stated that you cannot go to religion for morality, due to it being the death of morality itself. Moreover, Kant sheds light on the imperfections of the Bible. He viewed the God of the Bible in a different perspective, calling him an arbitrary tyrant. A god that commands his followers to kill, to sacrifice, and one that damns people to hellfire. These statements by Kant led people to think that religion altogether must be eliminated and people should focus more on reason rather than revelation.

Many of the ethical theorists who preceded Kant attempt to ground moral judgment in the law of God or of a sovereign monarch. Kant recognizes that grounding morality in an externally imposed law compromises the autonomy of the will: in such a case, we act under a feeling of compulsion to a will that is not our own, and so we are not entirely accountable for our actions. We act autonomously only if we act in accordance with a law dictated by our own reason. While earlier philosophers recognize that rationality is the source of morality, Kant is the first to argue that reason also provides the standard by which we make moral evaluations.

In regards to morality, Mill anchors its definition on the premises of the greatest happiness principle stated above. Unlike Aristotle who puts emphasis on the agent (the person themselves) in regards to acting morally, Mill is very indifferent and states that the character of the person and their motives do not matter only the consequence of those actions matter. For Mill, the morality of the action only depends on whether that action will produce pleasure for greatest number of people. As state before, he explains that pleasure leads to happiness, and happiness is the ultimate goal of each individual. However, morality is “the rules and precepts for human conduct,” and not simply the causes of human behavior. Desire may drive human actions, but that doesn’t mean that desire should propel human actions. Morality is the ideal, not the reality.

Immanuel Kant became one of the most iconic, and potentially crucial philosopher since Aristotle himself. Like Aristotle and Aquinas, Kant also believed God exists and that he could have an impact on our lives if we let/wanted him to. But ethics mainly evolved around humans, more than God. Kant believed that ethics were acting out of a sense of duty. A good act could not happen unless the good act came from the person’s duty. Kant viewed normal things that today we find as good, like happiness, as bad because he saw the total view rather just what

To many individuals, morality and religion are two related but distinct ideas. To be specific, morality consists of principles set by societal norms concerning the distinction between right and wrong and good and bad behaviour among persons. Alternatively, religion involves the relationship between human beings and a transcendent reality or a superhuman controlling power, God. In many societies in the past and present, the idea of God is used to help reinforce moral codes as valuable and vital through rituals and methods of presenting the teachings of God. By many, religion is used to instil fear

John Stuart Mill adds more arguments to Bentham’s view of Utilitarianism, which are important factors to consider when discussing this topic. Utilitarianism is the idea to promote the greatest happiness to the general society as opposed to oneself (Mill, 114). Each pleasure is said to have its own difference in quality, so people are able to make the choice between two pleasures (115). Mill believes mental pleasures reign more important than bodily pleasures seeing that bodily pleasures are seen as inferior to the greater good (115). It takes a higher grade of pleasures to make a human satisfied and pleased. “It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied” (116). An important factor for choosing higher pleasures over inferior pleasures is that you only have time for one pleasure and if you chose the inferior pleasure it will be wasted (117). However the standards of what is right and wrong are not decided by the person’s own happiness but the happiness of everyone who is concerned in the decision (117). Being a Utilitarian forces you to stay an

In today’s world, religion plays a profound part in many people’s lives and they find it important to firmly follow the guiding principles of a religion. Religion has been

Bentham promotes ethical hedonism in some of his writings. Ethical hedonism can be stated as: that action is right which promotes the greatest happiness for the greatest number. However, Bentham believes that the world seems in reality to mostly composed of people more closely aligned with psychological egoistic hedonism, which believes that which is right is that which brings the most happiness to the self. Clearly,