The purpose of this paper is to give a detailed art analysis of the oil on canvass painting, Light of the Incarnation (Lux Incarnationis),1888, signed and dated: lower right. This analysis will also include background of its artist, Carl Gutherz (1844-1907).
Viewed at Memphis Brooks Museum of Art on January 12, 2017.
Embodied in Flesh This oil on canvass depicts the moment when Christ, a divine spirit embodied in flesh, was born in Bethlehem. The painting is filled with all living things rejoicing as radiant beams of clean white light bounce from the birth and back to the heavens above. The painting is full of opalescent colors that bring a sense of calm. As you are drawn in your eyes reach the elegant curvature of the angel’s
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This work is of the upmost tangible form to express the artist’s feelings. If it is preserved it will forever be alive. Gutherz received a bronze medal for Light of the Incarnation in 1889, Paris Exposition Universelle (Marilyn Masler, 2009). In contemplating the work based on the nativity of Christ, he was stead-fast upon the idea of depicting it from a unique perspective and in his journal he writes: (Marilyn Masler, 2009)
First Thought on Lux Incarnationis…
The Christmas morn on earth is seen
By angels far away
The world in bright resplendid [sic] sheen
To Heaven casts a ray. At first glance the large-scaled canvass demands your attention. As the distance between the observer and the canvass close you are drawn in like a moth to light. To the right center of the work is a winged angel wearing a flawless white dress with open arms inviting all to be a part of what has happened. There is a golden glow of color that surrounds the curvature of her head. As you come to rest in the waiting arms you are no longer a spectator, you have now become a participant. Its massive size gives an understanding that there is room for anyone who wishes to take it in as truth. Now drawn in you realize there are many winged angels that recede to give the two-dimensional work depth. They too have the same golden glow that encompasses their heads. Their wings take on the same lustrous colored dress that covers their bodies. The dresses are solid in
As the viewer’s gaze lingers on this central image, his/her eyes reluctantly and painfully follow the path of the crimson red blood that spurts out of Christ’s body and so naturally trickles down his arms into a pool at the base of the cross. The red bole that seeps through the cracked gold background seems to intensify this action. The pale grayish hue of Christ’s tortured skin morbidly conveys his lifelessness.
Paolo de Matteis’s esteemed work The Adoration of the Shepherds is a large painting, depicting a classic Christian Nativity scene, that is displayed in the Dallas Museum of Art. In the piece, a dozen or so individuals surround the newborn Christ and his parents, gazing at him in admiration and paying him homage while animals look serenely on and angels assemble around the heads of the Holy Family. The artist employs several classic artistic elements in his painting, such as line, light, color, and shape, to draw the viewer’s focus directly to his intended point of emphasis, the infant Jesus.
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Sermons on Christmas morning focus on the birth of a baby wrapped in swaddling cloth laid in a manger in ancient Bethlehem, such sermons proclaim the wonders of the Nativity. However, such sermons do more than just communicate the joy of our Savior’s birth, for this celebration, as exemplified in St. John Chrysostom’s homily, is an ideal setting to address the question of “who is Christ”. There are many themes and topics in Chrysostom’s Christmas morning sermon and through his speaking of Jesus Christ’s birth, the Incarnation, he addresses heresies, enumerates Christian doctrine, and announces various elements of Christology.
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