A Discussion Of Chaucer 's ' The Trustful Three '

In the late 1300s Geoffrey Chaucer began wrote The Canterbury Tales, a story which follows the religious journey of twenty-nine people, who represent many aspects of Medieval society, to the Canterbury Cathedral in southeast England. While on the pilgrimage the host of the tavern, where all the pilgrims meet, suggests that the pilgrims each tell a story for the group’s entertainment. Chaucer intended for all the voyagers to tell two stories, but he unfortunately died before he could finish the book and only got to write one story apiece. However, the goal of the storytelling contest is to tell the most moral story possible, and the one who wins receives a free meal, which the rest of the pilgrims will pay for. Although some of the other stories have good moral messages, “The Pardoner’s Tale” and “The Wife of Bath’s Tale” are on different ends of the moral spectrum. “The Pardoner’s Tale” focuses on a pardoner who preaches against greed. While “The Wife of Bath’s Tale” exemplifies what all women want in their relationships: power. Although both “The Pardoner’s Tale” and “The Wife of Bath’s Tale” demonstrate the value of the opinion of elders, the stories differ in their moral values and their storyteller’s values.

Chaucer has created many characters in the Canterbury tales that he likes and many he dislikes. He is a very critical and detailed writer about these characters. With these characters, Chaucer has created real life issues with religious figures. Chaucer’s has showed how good religious figures can be and how corrupt they can be as well.

The Canterbury Tales has three distinguishable layers of audience that are addressed by the various tales; and this layering is created by the boundaries of space and time, as well as the boundary between fiction and reality. The three audiences are the pilgrims, Chaucer’s contemporary audience and the modern day audience. The pilgrims and

In Chaucer's tale, a friar that was supposed to hear the repentance of all sinners and speak God's word to everyone, but instead he would not be seen with beggars and lepers as they were beneath him. "To hold acquaintance with diseased lepers./ It isn't seemly, and it gets you nowhere,/ to have any dealings with that sort of trash,/ Stick to provision-merchants and the rich!/ And anywhere where profit might arise" (331, lines 245-249). He charged for hearing confession or performing marriage services rather than being of service to the people as he was entrusted to do as a man of the cloth. Chaucer was revealing the lack of integrity in the church during that

In Chaucer’s The Canterbury Tales, a group of travelers set out on a religious expedition called a pilgrimage. In the prologue of the story, Chaucer gives an eloquent description of each of the 30 characters taking part in this pilgrimage. With each description, a clear and present tone of Chaucer’s attitude of the character becomes apparent. The Yeoman, a character in the book, has a tone of mockery and sarcasm directed to him.

    Chaucer continues to praise and respect the Parson in the prologue to the Parson's tale.  He writes on how the Parson declines not to tell a story, but rather to use the opportunity to preach to the other pilgrims.  The Parson shows characteristics of living a Christian life through his efforts to spread the word.  He chooses to enlighten the pilgrims of a true spiritual purpose rather than to entertain them with lavish stories.  In addition, Chaucer shows how the Parson is clear-minded in the prologue.  The Parson is continuously focused on spreading the gospel and is not distracted but material things.  He chooses a life of servant hood and virtue over wealth, fame, and glory

Many pilgrims in Geoffrey Chaucer’s Canterbury Tales held a religious position. Some of these people’s personal ideas have caused debates and criticism over Chaucer’s opinion of the Catholic Church. Critics have discussed the ideas that were presented both subtly and openly. Two of the pilgrims and their tales will be discussed: the Prioress and the Pardoner. Both of these tales offer points of criticism in the Catholic Church.

      In the General Prologue to the Canterbury Tales, Chaucer describes the men and women of the Church in extreme forms; most of these holy pilgrims, such as the Monk, the Friar, and Pardoner, are caricatures of objectionable parts of Catholic society.  At a time when the power-hungry Catholic Church used the misery of peasants in order to obtain wealth, it is no wonder that one of the greatest writers of the Middle Ages used his works to comment on the religious politics of the day.

       The characters introduced in the General Prologue of The Canterbury Tales each represent a stereotype of a kind of person that Chaucer would have been familiar with in 14th Century England. Each character is unique, yet embodies many physical and behavioral traits that would have been common for someone in their profession. In preparing the reader for the tales, Chaucer first sets the mood by providing an overall idea of the type of character who is telling the tale, then allows that character to introduce themselves through a personal prologue and finally, the pilgrim tells their tale. Through providing the reader with insight about the physical and personal traits of

In his description of other pilgrims, Chaucer points out how the lack of morality within the Church is echoed by the rest of society. Several pilgrims have non-religious reasons for going on the pilgrimage. The Wife of Bath, for instance, is looking for her sixth husband, hoping that “Som Cristen man shal wed me [her] anoon” (WBT 54). Many of the characters have little or no regard for others, but instead are focused only on their own desires. The Franklin is so gluttonous that “It snewed [snows] in his hous of mete and drinke, / Of alle daintees that men coude thinke” (GP 347-8). Chaucer even suggests that the Sergeant at Law, a prominent figure in society, “seemed bisier than he was” (GP 324). The corruption of the Church has, according to Chaucer, affected the way individuals act. If the Church is immoral it is not surprising that much of society mirrors the Church’s immoral actions. The Parson cleverly describes the effect of a lack of morality in the leaders of society by comparing the corruption of individuals to the rusting of metals: “if gold ruste, what shal iren do? / For if a preest be foul, on whom we truste, / No wonder is a lewed man to ruste” (GP 502-4). Chaucer attacks not only the behaviour of the Church officials but also the immorality of the laypeople in Medieval society.

In Chaucer’s famous novel: The Canterbury Tales, he describes many characters in a satirical way, while others he describes with complete admiration. The narrator (a constructed version of Chaucer himself) is staying at the Tabard Inn in London, when a large group of about twenty-nine people enter the inn, preparing to go on a pilgrimage to Canterbury. After the narrator talks to them, he agrees to join them on their pilgrimage. Although, before the narrator progresses any further in the tale, he describes the circumstances and the social rank of each pilgrim. There are two characters in these tales of the same social class, but Chaucer’s opinion on them vary greatly. These two characters are the beloved Parson, and the loathed Pardoner.

In the Canterbury Tales, Chaucer gives a detailed description of what life was like in Medieval times . In the “Prologue”, the reader comes to better understand the people of the time period through the characters words and actions. Chaucer uses a variety of groups of society to give the reader a deeper insight into the fourteenth century Pilgrims customs and values. Through the Court, Common people and the Church, Gregory Chaucer gives a detailed description of ordinary life in the medieval times.

Geoffrey Chaucer wrote the Canterbury Tales from the view of a pilgrim journeying with many other travelers who all had tales to tell. I believe that the stories told by the characters in Chaucer's book gives us insight into the individual spinning the tale as well as Chaucer as the inventor of these characters and author of their stories. There are three main characters whose stories I will be using as examples: The Knight's Tale, The Miller's Tale, and The Wife of Bath's Tale.

Geoffrey Chaucer, in his novel Canterbury Tales, characterizes twenty four pilgrims on their journey to Canterbury. Ranging from knights to aristocrats to the trade class , the descriptive passages depict his opinions on each traveller. These characters in turn reflect Chaucer’s criticism and attitude towards medieval society, an example of social commentary. One character specifically used to reflect Chaucer's views on Scottish culture, the lower class, and corrupt businessmen is the Miler. In the general prologue, Chaucer reveals an overall negative opinion towards the Miller’s appearance and actions, reflecting his disappoint with aspects of the Middle Ages.

The Canterbury Tales has many themes; one is the increasing significance of the merchant class in Chaucer’s lifetime is evident in his selection of characters. It was essential to the economy that groups function well together. Another is even though there is a social order to the travelers, they act informally and are on level footing as storytellers. One that may shock some people is the changing role of the Church that is also addressed in Chaucer's work. The Black Death caused people to lose faith in God and the Church. Some of the most corrupt pilgrims are men of God. Though the world was suffering, the Church was building monuments to saints, and many questioned the use of resources for such structures and the Church's preaching against greed. The Prioress, the Monk, and the Friar all seem devoted to the aristocratic rather than religious life. Romance, too, is a recurring theme within The Canterbury Tales. Present in the Prioress's rosary charm, the tales of knights rescuing maidens, and the Squire's devotion to courtly love. The Wife of Bath and the Miller transform their tales or ridicule traditional romantic