A Feminist Film Theorist Who Is Best Known For Her Essay Visual Pleasure And Narrative Cinema

In “A Century of Cinema”, Susan Sontag explains how cinema was cherished by those who enjoyed what cinema offered. Cinema was unlike anything else, it was entertainment that had the audience feeling apart of the film. However, as the years went by, the special feeling regarding cinema went away as those who admired cinema wanted to help expand the experience.

Article Three – Author: David Bordwell / Title of Article: The Art Cinema as a Mode of Film

Mulvey, Laura. Visual Pleasure and Narrative Cinema (1975) - Laura Mulvey. Thesis. N.d. N.p.: Laura Mulvey, 1975. Visual Pleasure and Narrative Cinema (1975) - Laura Mulvey. NG Communications, 2006. Web. 20 Feb. 2014. .

She argues that black female spectators neither wish to identify with a white woman subject objectified by the “male gaze” nor identify with a black male perpetrator of this “male gaze”. hooks asserts that black men, unconcerned with gender, were able to “repudiate the reproduction of racism in cinema…even as they could feel as though they were rebelling against white supremacy by daring to look”, specifically at white women (118). By being allowed to look at white women, black male spectators were able to ignore inherent racism in cinema in order to participate in a form of the “male gaze”, hooks states. Because black female spectators were unwilling or unable to ignore both the racism and sexism of this “gaze”, hooks states that “black female spectators construct a theory of looking relations where cinematic visual delight is the pleasure of interrogation” (126). While black female viewers may not take pleasure in the film narrative, hooks argues that through the “oppositional gaze” they are able to take pleasure in resisting this narrative

When one hears the terms “violence” and “horror,” one typically imagines horrible crimes and serial killers; rarely would one think of everyday suburban life. However, this is the exact landscape of violence depicted in Charles Burns’ Black Hole. In Black Hole Burns draws attention to the implicit assumptions about “normal” and “other” made in everyday life by exposing the objectification of women and through the male gaze. The male gaze is a phrase used in film and gender studies to describe the lens through which audiences view popular culture from a heterosexual male perspective. According to Laura Mulvey, the film theorist who coined the term, the male gaze is so ubiquitous that it often goes unrecognized and is considered the norm.

Several film theorists have used a variety of tactics and view points to analyze feature films since their inception. One of the most prominent theorists of those that analyze films from a feminist perspective is Laura Mulvey. Mulvey is famous for her essay “Visual Pleasure and Narrative Cinema,” which presents an array of theories involving the treatment of women in films. Arguably the most notable idea presented in Mulvey’s work is the existence of the “male gaze” in films. This essay will examine Mulvey’s theory of the male gaze in relation to Alfred Hitchcock’s film, Vertigo. Vertigo does not fit the criteria of a film that

Laura Mulvey understands Sherman’s Untitled Film Stills as to be rehearsing this structure of the ‘male gaze’, “The camera looks; it captures the female character in a parody of different voyeurisms. It intrudes into moments in which she is ungraded, sometimes undressed, absorbed into her own world in the privacy of her own environment. Or it witnesses a moment in which her guard drops and she is suddenly startled by the presence, unseen and off-screen watching her.”[v]

Today’s filmmakers have three areas to focus on: the event or theme of the film, the audience who will be watching the film, and lastly, the individual characters and the roles they play and how they are portrayed and interpreted. Many of these films bottom line objectives are to focus on the “erotic needs of the male ego.” The focus on fetishistic scopophilia tend to slant the view such that we see the world as being dominated by men and that woman are

Since the 1940’s, movies have predominately portrayed women as sex symbols. Beginning in the 1940’s and continuing though the 1980’s, women did not have major roles in movies. When they did have a leading role the women was either pretreated as unintelligent and beautiful, or as conniving and beautiful: But she was always beautiful. Before the 1990’s, men alone, wrote and directed all the movies, and the movies were written for men. In comparison, movies of the 90’s are not only written and directed by women, but leading roles are also held by older and unattractive women. In this paper I will show the variations and growth of women’s roles in movies from the 1940’s though the 1990’s.

Laura Mulvey’s theory is built on the concept of there being pleasure in looking. This manifests itself in two ways. The first is scopophilia, “in which looking itself is a source of pleasure” (Mulvey, p. 713). This sort of looking is active looking, and makes whatever is being looked at passive, receiving the gaze. The second way that this visual pleasure manifests itself is in its narcissistic form, which is to derive pleasure through the act of identification with the image seen. The image seen is a more perfect version of the spectator, making it pleasurable for the spectator to identify with them, to live

Theorist, E. Ann Kaplan in her work, “Is the Gaze Male?”, analyses the portrayal of women in film using Laura Mulvey’s “Gaze’ theory and psychoanalysis. In addition, Kaplan states that historically, females have been the central focus on only the melodrama genre, and while melodrama exposes the constraints and limitations that the family places on women, at the same time, gets women to accept those constraints as inevitable and normal. Kaplan argues that our culture is deeply rooted in “masculine” and “feminine, and dominance-submission patterns. In the end, she concludes that the exclusion from male culture provides an avenue to affect change in film and society. I partially agree with Kaplan that some women take pleasure from being the object of the male gaze as I think that is not entirely true, and specifically, this generalization does not apply to lesbians.

Many critics have noticed that Mulvey’s application of psychoanalysis and filmmaking appears in an ironic return to Freud and Jacques Lacan. Mulvey uses the gaze to examine male pleasure in narrative cinema, but Lacan

The male gaze was introduced by Laura Mulvey in her 1975 essay "Visual Pleasure and Narrative Cinema" and is “a feature of gender power asymmetry in film”. Mulvey explained, “Women were objectified in film because heterosexual men were in control of the camera”. The male gaze is when the audience views the scene of object –in this case the woman- from the prospective of a man. This may occur if the camera lingers over a woman’s curves for a while displaying her as an erotic object rather than a human being, making her a victim of sexualisation. The woman is usually unaware of this gaze, which brings patriarchy to the situation. Her essay also explains that the ‘female gaze’ is similar except it is like women looking at themselves through a male’s eyes. This can have a negative effect on real life women because they are being told what they should look like in order to be noticed by men and what men want to see. Feminists

Since its humble beginnings in the later years of the nineteenth century, film has undergone many changes. One thing that has never changed is the filmmaker’s interest in representing society in the present day. For better or worse, film has a habit of showing the world just what it values the most. In recent years, scholars have begun to pay attention to what kinds of ideas films are portraying (Stern, Steven E. and Handel, 284). Alarmingly, viewers, especially young women, are increasingly influenced by the lifestyle choices and attitudes that they learn from watching these films (Steele, 331). An example of this can be seen in a popular trope of the “romantic comedy” genre in this day and age: the powerful man doing something to help, or “save” the less powerful woman, representing a troubling “sexual double standard” (Smith, Stacy L, Pieper, Granados, Choueiti, 783).

In society, women are often perceived as the weaker sex, both physically and mentally. In modern times women have leveled the playing field between men and women, and feminism is a highly discussed topic, but for years, women faced discrimination and prejudice both in life and in the workplace, due to their sex. This way of thinking flooded into the world of film. In their works, the authors of each of the various sources address the limitations and liberations of women both on and off the screen in nineteenth century Film and Cinema. Not every source is completely filled with information related to the research topic, but they do cover and analyze many of the same points from different perspectives. Prominent points addressed in each