Essay about A Freudian Reading of Oedipus Rex and Antigone

The epic poem, “The Iliad,” written by the Greek poet Homer, contains many occurrences of the psychologist Freud’s approach of the three systems of Superego, Id, and Ego. Superego, the little angel on one’s shoulder, is considered to be the voice of our moral compass (conscience) that speaks from the unconscious mind on the difference between real and ideal situations. It strives for perfection with tracking what we ought to behave like. Id, opposite to Superego, is the little devil on the other side of one’s shoulder. Its unconscious energy strives to satisfy the basic drives to survive, reproduce, and aggress. To balance these two systems, the Ego becomes the mediator and compromiser to keep both content. One’s Ego focuses on responses to the real world, stemming from the reality principle. It contains our partly conscious perceptions, thoughts, judgements, and memories.

Oedipus Rex, an ancient Greek tragedy authored by the playwright Sophocles, includes many types of psychological phenomena. Most prominently, the myth is the source of the well-known term Oedipal complex, coined by psychologist Sigmund Freud in the late 1800s. In psychology, “complex” refers to a developmental stage. In this case the stage involves the desire of males, usually ages three to five, to sexually or romantically posses their mother, and the consequential resentment of their fathers. In the play, a prince named Oedipus tries to escape a prophecy that says he will kill his father and marry his mother, and coincidentally saves the Thebes from a monster known as the Sphinx. Having unknowingly killed his true father Laius during his

Freud proposed the psychological structure of personality to include three systems called the id, the ego, and the superego. At birth, the id is the original system of personality and is ruled by the pleasure principle. It is driven towards satisfying instinctual needs. The ego can be described as a mediator between ones instincts and their surrounding environment. The ego is ruled by the reality principle, using realistic and logical thinking to formulate action plans for satisfying needs. The superego includes a person’s moral code and strives for perfection, not pleasure. Psychic energy is distributed between these three systems creating dynamics of personality. This psychic energy is what determines behavior (Day, 2008).

Freud primarily subscribed to the idea that there are two energies that drive human behavior. These two energies are sex – the pleasure principle and aggression. The human mind is comprised of the conscious, preconscious, and unconscious. Within the realms of the mind, the human personality is controlled by the id, the ego, and the superego. The id is driven by the pleasure principle. The superego is the instinctual moral good, which aims to please the ego ideal, or the magnified moral values. The ego interacts with both the id and the superego and aims to please both components (Connors).

"It is the fate of all of us, perhaps, to direct our first sexual impulse towards our mother and our first hatred and our first murderous wish against our father." - Sigmund Freud(Clark, 122)

The Psychodynamic Approach was first approach by Sigmund Freud; he dealt with the understanding that personality came from our unconscious state of mind. And that unconscious state interacted to determine our thoughts, behaviors, and feelings (Bernstein, 425). Freud also created the psychoanalytical theory stating that personality led the way to handling psychological disorders. He divided personality into three main topics; which are the id, the ego, and the superego. The id is the basis of each human being’s instincts we are all born with. It is the immediate wants I crave; it may show more selfish side. The ego is the part that subdues the id and calms it down. It allows me to think and realize certain actions may upset someone else around me. The superego is

Sigmund Freud was a well known psychologist whose theories have founded the understanding of the human psyche. Freud’s theory of personality is one of his most known theories. It details that there are three segments of consciousness. The id is desire, immorality and is what drives us to do wrong. The superego exists to counteract and overpower the id, as it is morality, commonly known as our conscious. The ego exists to balance out both extremes and devises a solution to sate each segment. Then there are the defense mechanisms, repression, denial, projection, displacement, regression and sublimation. These are employed by the ego to keep the balance between the id and the superego and to protect the psyche, especially in traumatic times. Last, the Oedipus complex which Freud believed, only exists in children from the ages of 3-5, when they become attracted to

Freud attempted to explain how the unconscious functions by dividing it into three structures, the id, ego, and superego. The id holds our primitive instincts that demand immediate gratification, because it operates on the pleasure principle (McLeod, 2010). Similarly, the ego also seeks pleasure. However, instead of seeking immediate gratification, the ego acts realistically in order to avoid potentially negative consequences that may arise. On the other hand, our superego represents our conscious. It encompasses the morals and values we learn by society and our parents as we go through the stages of

Sophocles's Oedipus Rex is probably the most famous tragedy ever written. Sophocles's tragedy represents a monumental theatrical and interpretative challenge. Oedipus Rex is the story of a King of Thebes upon whom a hereditary curse is placed and who therefore has to suffer the tragic consequences of fate (tragic flaws or hamartia). In the play, Oedipus is the tragic hero. Even though fate victimizes Oedipus, he is a tragic figure since his own heroic qualities, his loyalty to Thebes, and his fidelity to the truth ruin him.

The role of the gods/fate in human affairs is a central theme in most works of literature. In Greek literature, particularly, the will of the gods is commonly attributed to human experiences. In Oedipus the King, for instance, the oracle’s message that Oedipus will kill his father and marry his own mother suggests that he was a puppet in the hands of the gods, who manipulated the events that led to his fall. However, the character’s fate is not entirely attributable to the work of the gods. In the play, Oedipus meets his fate due to his determination to unravel the mysteries surrounding the king’s death, despite warnings by the prophet Tiresias and his wife/mother, and his quest to prove the oracles wrong in their declaration that he is

Hans Rockwell 8/26/17 Question 1 Question 1.) One of the responses people usually have about Oedipus is if he really deserved the fate that he ended up with. It’s not his fault that Jocasta and Laius tried to outsmart fate and dispose of him.

In his ground-breaking book Civilization and Its Discontents, Sigmund Freud postulates that society, despite ostensibly being set up to protect us from unhappiness, has a net negative impact on human happiness.  According to Freud, the three most important causes of suffering are the natural world, our own bodies, and our interactions with other people (Freud 44).  In addition to identifying these as the main causes of suffering, Freud also states that the suffering that comes from other people is the worst of the three.  Given how civilization has changed since Civilization and Its Discontents was published, however, this belief simply no longer holds true.  Freud’s belief that interaction with other people in society is the worst cause of human suffering is no longer valid in today’s world because of the net benefits of society’s protection, because of society’s benefits to the human body, and because of advances in society’s ability to satisfy human happiness.

While we originally entered society precisely to be protected from nature, escape the forces of mutual aggression and self-destruction, the necessity to thwart our aggressive instincts has caused great unhappiness and development of guilt. In addition, Freud supports that the civilization is largely responsible for our misery and we should be much happier if we return the primitive conditions. Because the aggressiveness caused by death instinct is tried to repress by the rule of law, imposition of the authority or ongoing result of these, superego.

It holds no morals and seeks instant gratification containing sexual or aggressive impulses. ‘’a cauldron full of seething excitations…it is filled with energy … but… has no organisation… only a striving to bring about the satisfaction of instinctional needs subject to observance of the pleasure principle’’ (Freud, New introductory lectures in psychoanalysis, 1933, p. 73) Within the id lies the Eros (life or pleasure drive) and Thanatos (death instincts). Eros ‘’helps the child to survive, it directs life-sustaining activities such as respiration, eating, sex and the fulfilment of other bodily needs’’ In contrast Freud believed ‘’Destructive acts such as arson, fist fights, murder, war and even masochism were outward expressions of the death instincts’’ (R.Shaffer, 1946, p. 43)

The Greeks considered tragedy the greatest form for literature.  However, the tragic ends for the characters were not ordained or set by fate, but rather caused by certain characteristics belonging to that person.  Such is the case with the characters of Sophocles' plays Oedipus the King and Antigone.  Oedipus from King Oedipus, and Antigone and Creon from Antigone posses characteristics, especially pride, that caused their tragic ends.  As the play progress, other characteristics appear and further add to the problem to such a point that it is inevitable that it will end in tragedy.  Therefore the tragedies were not a result of a plot by the fates, but rather a result of the