A Glint of Light in the Dark

The actions of ordinary people can be just as evil or wicked as the horrible crimes of a murderer. Sometimes what we see on the outside is completely different from what is really on the inside. No one is perfect, everyone has their faults and some faults are unimaginable.

Many see jealousy, peer-pressure, and genocide to be ways for individuals to learn and understand. Although, these actions only lead to negative outcomes such as common occurrences in society. These acts are very hard to be avoided by many, indeed, there are ways in which individuals are able to escape these realities and these ways include large amounts of self confidence and even respect for others. To conclude, individuals grow as they learn, thus creating many common attributes in society, although, these prevalent actions are capable of either improving another or destroying as a

The debate of whether man is born entirely good or evil is a universal discussion that never seems to resolve. Even though a human is a complex individual who cannot be defined by a simple assessment, the people of today are convinced that there is a straightforward explanation as to why acts of wickedness exist. Some believe negative influences taint the naturally innocent heart of man, while others suppose evil men are born with an unavoidable capacity for darkness. This however, suggests that the wicked are created from birth without morals or the ability to be considered righteous. Despite the theories that exist, good and evil are not always separate. Man typically is neither solely good or bad, but a combination of the both. In the

Throughout history, philosophers have wondered what essentially drives people to do certain actions. It is not clear whether these actions occur because humans are intrinsically good or bad. Nevertheless, the novel Lord of the Flies and several historical examples provide some insight into why human beings may be fundamentally bad.

Humans have come a long way, being able to create advanced technology, many different ways to communicate with one another, and many different ways to live, and each human in the world has a role in the world. Each human is unique and have many different traits that define one another. For example, in Frederick Douglass’s “Narrative of the Life of Frederick Douglass”, written by Frederick Douglass himself, is an autobiography of his life growing up around slavery and his path to freedom, and also how becoming literate changed his whole perspective on the way he lived. Another example would be in Abraham Lincoln’s 2nd Inaugural Address, where he discusses the fact that the civil war was unnecessary and also how the country should end the war and that they should help each other rebuild the nation together. A final example would be in The Minister’s Black Veil, written by Nathaniel Hawthorne, who writes about Mr. Hooper who wears a black veil, and the townspeople have no clue why he’s wearing it, and this scares the town and the people around him. This veil holds a heavy toll on him because it represents his sins that he needs to atone for. Although humans are naturally evil and make decisions that are based to benefit themselves, ultimately the trait of the human is to be cowardice, fearful, and optimistic, therefore we should not succumb to our greediness and instead become a better person.

Our Sinful Nature Humans can be good, humans can be bad. But every human has a little evil within them. We can be represented as Yin-Yangs. Bad people have a little good within them, and good people have a little bad within them. But we all have bad within us.

Although humankind attempts its best at preventing evil actions, eventually evil rises above all else. While humans are living ordinary lives and living in ignorance, evil is always scheming and waiting to slide up behind the turned backs of society as depicted in William Golding’s Lord of the Flies. One could argue that this is not the case and that good deeds always overshadow evil and that evil is just an occasional blip. However, what one’s opinion of society does not outshine the cold hard facts of humankind’s natural tendencies; specifically, how things are never as they seem, how easily humans can betray their emotions and how humans choose to ignore difficult situations in the search for an easy

No human, or animal, or other living being in this world is perfect. Flaws are existent. However, the severity of the flaws can differ, from mild to rather dangerous. Most importantly, flaws develop in a human being due to specific reasons. In Lord of The Flies, the author William Golding’s portrayal of selfishness and pride are significant because they are emotions that prevail when a civilization is absent, showing that humans have a tendency to go towards savagery that is contained by the presence of a civilization.

The cruel nature and intentions of people can either hurt or harm individuals or it can bring about resilience and determination. In the novel To Kill a Mockingbird, Harper Lee revealed that humans often have other motives in life; some are born to be evil in nature, some are naturally innocent and then there are some that are born to protect the innocent. Lee utilized a variety of symbols and themes that correlated with each other and thus had the ability to create questions in the minds of the readers. Are humans calculatedly cruel or is there some moral good in each of us? The impiety of a few can create a movement, imprison the innocent or reveal the sincerity of others.

Human nature is the collection of distinct characteristics that defines what it is to be a human. In the play Macbeth by William Shakespeare and the novel Lord of the Flies by William Golding, it is debatable what distinctive characteristics are found in human nature. The texts reveal that human nature tends to start as innocent, it is susceptible to corruption, and the duality of human nature. This stance will be illustrated by comparing evidences found within the texts and comparing it with one another.

Man’s development of “bad conscience” is a complicated process that sees its beginnings in slave morality’s doubling of the doer and the deed. According to Nietzsche, the slave (the weaker man) had developed ressentiment towards the noble (the stronger man), labeling the noble as evil and blaming him for slave’s suffering (20-22). The slave separated the noble (the doer) from his instinctive actions (the deeds) and claimed the noble possessed “free will;” the slave believed “the strong are free to be weak” (26). The slave set up the ideal of his own weak and passive instincts being “good” and the strong and active instincts of the nobles being “evil” (26-27). As stated by JHarden, when defining his weakness as good, “the slave turned [his] natural condition of suffering at the hands of others into a condition which should be desired” (JHarden). As religions developed, and the slave morality became dominant, this ideal of good and evil prevailed and forced man to become conscious of his instincts as separate from himself, something he could control.

Throughout history, there have been many human beings whom have been seen as either a hero or a villain. In their childhood, these people must had obstacles that were in their way, causing each individual to either work harder or give up. People, however; must understand that each individual has a potential in achieving their goals, but if one is mistreated or deceived due to jealousy, resentment, hatred, or ambition, it can lead to many catastrophic events. People who have pride and arrogance do not want to have equals, rather they want to see their victims suffer. These people have no difficulty in achieving their goals due to the fact that their victims have too innocent a nature to suspect the nefarious motives of their enemies. In

Before being good or bad, human beings are just humans who have to live with their own nature, which they sometimes cannot control. Man can do good or evil but he always makes it with a unique purpose, his personal satisfaction, because it is simply in his nature. Thus, human beings aware of good and evil are confronted with conflicting choices but they never act against their will. The poem, “The Human Abstract”, written by William Blake reflects on these characteristics of human beings and demonstrates how they are unconsciously corrupted by their own nature in a selfish way.

From the moment they are born, humans have a naturally evil predisposition. Although the term ‘evil’ is difficult to define, there are various views on morality. The most commonly referenced one, Moral Objectivism, holds that moral standards are universally transcendent, and that certain acts are right or wrong independent of human subjectivity. It is by this unspoken moral code that humanity’s acts are judged. There is some debate whether a fundamental human nature exists, as social and environmental influences are present from the moment someone is born. But if we can define human nature, it is beyond doubt, naturally evil. The English philosopher Thomas

The concept of human nature has been questioned numerous times throughout history. Debates on the issue have come and gone, but the underlying question still remains on the mind of societies across the globe: Are humans generally filled with an innate sense of goodness and light or are we debase creatures at heart continuously tainted with the stains of vice? Though some texts in literature would prefer to prattle on about the exclusive and rewarding wonders that being a human provides, others tend to focus on humanity’s capacity for corruption and blatant savagery. The texts Robinson Crusoe by Daniel Defoe, Gulliver’s Travels by Jonathan Swift, and an A Satire against Reason and Mankind by Rochester are quick to showcase the corruption that plagues the English human nature while displaying society’s role in masking this corruption with a perpetuating sense of nationalism and egotism.